Should we be building walls, or making it easier for people seeking a better life to enter our borders? Should we use our resources to exercise military might, or to fix a system rigged against people of color and people in poverty? Wakanda knows its answer. Perhaps Black Panther can help American audiences reconsider ours.
The National Rifle Association, the conversation leader in our country's debate on gun violence, is an organization founded and operated as a trade association for the firearms industry. In short? Their chief reason for existence is to sell more guns and gun accessories. And the money reflects this reality.
It is an awful and awesome time to be Black in America. I hear the voices of those who came before say “it always has been son.” Yet the last few years have been especially psychologically traumatizing and awful. The images of unarmed Black bodies being shot, choked, and killed by police officers looping on television and social media and the lack of justice or accountability around many of those murders have haunted me. The resurgence of (and the unhelpful media attention given to) a racist White nationalism. The introduction of policies and executive orders that seek to dismantle progress that took decades to build. And the ascendance of a bigoted fearful president who rose to political power on lies about our first Black president, lies about other minorities, and by playing to the siege mentality of many White Americans. All of this has been added to the daily micro and macro aggressions we experience and the contorting demanded of us to calm white neighbors, colleagues and classmates. It is exhausting. Maddening. Awful
It’s not always the case that the gospel is at stake in a Senate debate. But this week it is. Starting yesterday, on Ash Wednesday, the United States Senate engaged in a debate with enormous moral stakes for who we are as a nation, and it is the moral obligation of Christians in this country to get involved.
Based loosely on A.J. Jacobs’ book The Year of Living Biblically, the show centers on Chip, a man who, after losing his best friend and learning that his wife is pregnant, decides to do a sort of “soul-cleanse” by living his life completely by the Bible. Chip, played by Jay R. Ferguson, rather than taking the advice of his priest to live generally by the Bible, chooses instead to live literally by the Bible. With the help of his “God Squad,” Father Gene (Ian Gomez) and Rabbi Gil (David Krumholtz), the grudging support/tolerance of his wife Leslie (Lindsey Kraft), his best friend Vince (Tony Rock), and his boss Ms. Meadows (Camryn Manheim) Chip explores his faith and how to live it out, often to hilarious effect.
A recent tweet sent out by Dr. John Piper’s Desiring God ministries team sure sounded like an attack upon counseling and psychology.
On Feb. 6, Desiring God tweeted, “ We will find mental health when we stop staring at the mirror and fix our eyes on the strength and beauty of God.”
The colonial narrative that colonizers sometimes improve the lives of colonial subjects is false and is used as a propaganda tool by those who seek to justify continued invasion and colonization of the world through imperialism.
This week the Trump administration released a new idea for domestic food aid. They want to send boxes to people who are recipients SNAP/food stamps, while slashing about half of what they can use via Electronic Benefit Transfer cards at grocery stores.
Valentine’s Day, in fact, originated as a liturgical feast to celebrate the decapitation of a third-century Christian martyr, or perhaps two. So, how did we get from beheading to betrothing on Valentine’s Day?
On the surface, the confluence of Valentines and ashes seems to produce an odd and uncomfortable couple, but it’s fitting to have one day of celebrating love in all its forms while also recognizing our mortality.
Love and dust? There’s no better pairing.
And I am quite sure, based on what I’ve seen in my church, that Mormon women who are abused are not always likely to be believed, and that bishops are untrained in how to deal with abuse – both of which make women less likely to come forward at all.
It’s been over four months now since Maria hit the island, and 1.36 million Puerto Ricans are still without power in what is being called the “longest and largest blackout in American history.” While they wait in literal darkness, my abuela sits in a memory one.
Political rhetoric linking the United States with a divine power emerged on a large scale with the outbreak of the Civil War in 1861. M.R. Watkinson, a Pennsylvania clergyman, encouraged the placement of “In God We Trust” on coins at the war’s outset in order to help the North’s cause. Such language, Watkinson wrote, would “place us openly under the divine protection.”
Her case garnered national headlines, provoking questions about the criminal justice system and the criminalization of black women and girls.
Two seasons in, The Good Place offers plenty of conversation prompts about the afterlife.
I believe that standing up against increasing authoritarian leadership in the United States will become a matter of faith for our communities. Faith communities believe in democracy not because we think human beings are perfect, but because we know we are not. Checks, balances, and accountabilities are essential to our public life.
Blues legend Robert Johnson, the story goes, made a deal with the devil and sold his soul on a Mississippi highway to play virtuoso guitar. House Speaker Paul Ryan’s musical tastes reportedly lean more toward Metallica than the Delta blues, but he faces a crossroads of his own that will test whether he will trade in his values to the nativist wing of the Republican Party or do what’s right for young immigrants.
Perhaps climate change’s calamities will galvanize the international political scene, cracking the iron grip of the wealthy on our politics and forcing redistribution of resources. But no matter what happens, people of faith must lead the charge in envisioning a just world for all inhabitants. To slow the destruction of the earth, a fundamental reimagining of our societies is required.
The book of Jonah places the desire for retaliatory violence within the hearts of people (especially religious people) — rather than within the heart of God. It also promotes the idea of “God” as the divine ally of all people.