As she speaks in a voice measured but forceful, Milly challenges us to hold the tension between vulnerability and vigilance in dark times. “We must learn to be vulnerable, she says. “But at the same time, we must be vigilant in the dark.” She reminds us that new life — from a cave or from the womb — comes from the dark and from discomfort, not ease. We must tap into that internal fire, the light that comes from the Holy Spirit.
Karenna Gore: When we talk about interfaith dialogue and religions, the traditional way of doing often includes only Abrahamic religions — Islam, Judaism, and Christianity — and certainly that’s a very robust interfaith dialogue, but then when you add the non-Abrahamic traditions of Hinduism and the Indic traditions, and Buddhism and the East Asian traditions, you often have a very different conversation about whether nature itself is a subject.
“Then we poor people will move on Washington, determined to stay there until the legislative and executive branches of the government take serious and adequate action on jobs and income.”
Unfortunately, that’s not a sentiment shared by the rest of the film. In their quest, Wade and his friends display their encyclopedic knowledge of vintage pop culture as badges to be worn, or tools to be used, rather than pieces of personal meaning. At one point, Sorrento meets with Wade to try and win him over, spouting references fed to him by a lackey in another room. Wade calls his bluff, telling his enemy, “A fanboy knows a hater.” But it’s hard to see much of a difference between the two characters in that moment. They’re both using rote, memorized facts, rather than actual connection, to fuel their conversation and get what they want. The only difference is that Wade had to do the research on his own, while Sorrento has a team doing it for him.
As the nation recognizes the 50th anniversary of Martin Luther King Jr.’s assassination, we are poised at the threshold of a new national movement for racial justice that may or may not prove successful in fulfilling King’s ultimate vision.
John Bolton is a menace, a “warmongering lunatic” writes Damon Linker, “a dangerous uber-hawk” in the words of former national security officials Colin Kahl and Jon Wolfsthal. Throughout his career, Bolton has been a consistent advocate for war as an instrument of national policy. He opposes the Iran nuclear deal and dismisses the value of negotiating with North Korea, urging instead the use of military strikes and the policy of regime change.
Woodiwiss: We're coming up on Good Friday and Easter. And a lot of strains of Christianity teach the story of Good Friday as, “God also gave us this gift of Jesus’ death. It was horrible, but Jesus did it to pay for our sins, so we have to worship him.” There's this implied debt.
Bass: It makes absolutely no theological moral or biblical sense at all. So where do we get that? It's very complicated, but Protestantism was built on this idea of faith: On one hand, they said that salvation was a free gift, that it was the act of grace. On the other hand, they complicated that free gift with this idea of economic exchange.
Here at Sojourners, we are excited to share that Rev. Adam Taylor has returned to the organization to serve as Executive Director. Both Adam and Sojourners Founder Jim Wallis shared some reflections on this transition in a recent columnwelcoming Adam back, and we also wanted Adam to offer a few words with you, our beloved community of supporters.
As a follower of Jesus, I am acutely aware of the painful paradox represented by the fact that thousands of self-proclaimed evangelical Christians supported, and continue to support, our nation’s current president. These same evangelical Christians have historically resisted attempts to pass any sort of commonsense gun control legislation (although the tide is shifting).
“Evangelical” is a word that now needs to be defined carefully, given how much it has been distorted and corrupted by both the media and the behavior of white evangelicals. The good news of the gospel of Jesus Christ is now at stake — as is the integrity of Christian faith for at least a generation to come.
For some, joy comes in the morning after a passing night. Others might require special, prolonged attention and a slew of various helps to cope through a night that lasts years, that seems to hijack all of life — and this is not just true of the chronically ill, but many who might be bound by trauma or unbearable grief.
There is no Selma for Ella Josephine Baker. But there would likely have been no Selma without her, either. And maybe that matters just as much.
Some chose to push back against injustice. Others tried to protect the status quo. Many thought they could just be spectators, watching without getting involved. That’s not possible, then or now.
May this insight be useful to you all. And may you feel minimally conflicted when you share it on Facebook.
Haspel played a central role in a past torture program of the agency. In the early days of the Bush administration, she famously ran a black-site secret prison in Thailand where detainees were tortured with waterboarding and other inhumane abuse. As the torture program began to come under fire by members of Congress and even some members of the Bush administration, Haspel was involved in destroying evidence of about 100 videotapes of the torture, ensuring that there would be no accountability or record of the torture.
But back to the wall idea, which President Trump said could easily be built by the Army Corps of Engineers, because they’re, you know, in the army right? He assured skeptical Pentagon officials that the $20 billion would be more like a loan, because, duh, Mexico would pay it back. In fact, U.S. negotiators are already working with their Mexican counterparts to establish the precise terms of repayment. Asked if he prefers reimbursing the American treasury with a lump sum or in monthly payments, Mexican president Enrique Peña Nieto replied, pleasantly, “How about nada? Does nada work for you?”
I firmly believe that every aspect of life is designed in some way to draw us deeper into spiritual intimacy and give us a better idea — however limited it may be — of what God is like. As a single woman, I felt invited to experience God’s longing for relationship with humanity. When I was unemployed, I felt drawn into God’s deeper story that transcended the one I wanted to tell about my life.
One likely reason that crime drops after joint neighborhood improvement projects is community engagement. Residents in the University Corridor intervention area reported participating more in neighborhood watches, block associations, and community events than in the area where residents didn’t undertake improvement projects.
Isn’t that the question that the thousands gathered in Jerusalem for Passover, and the small circle of disciples and friends, were asking on that first Palm Sunday, and in the fateful week that followed? Who is this Jesus? And is it the Jesus we want to follow? The one we thought we were following? Or the one we now end up denying and rejecting? Which Jesus?