Rakem Balogun is believed to be the first person targeted and prosecuted under a secretive U.S. surveillance effort to track so-called “black identity extremists.”
“It makes sense that Kate Bowler, whose career began with a motorcycle-driving pastor of a Mennonite megachurch, would also be the person you’d want to hear from about life with incurable Stage 4 cancer. When life hands you the incomprehensible, sometimes all you can do is pay attention.”
Even though Congress has not voted on the Dignity for Incarcerated Women Act, states have begun using it as a model for state-level legislation. We must keep the momentum rolling. This Mother’s Day, give the gift of civic engagement.
"I wanted to make a book that (says), this is how it feels, here is how it’s dangerous for me to talk about race and be a black woman in an organization that thinks it’s made it, but it still has work to do. I hope by naming those things and making those things real, it would open up the eyes of white folks and (give) people of color an opportunity to say, 'This is real.'"
I Feel Pretty, the third cinematic project featuring Comedy Central star Amy Schumer, presents a philosophy about the power of confidence that is both deeply concerning and unoriginal: Confidence is something to be bought.
"I think honestly, the hardest one is that I thought I was special. I thought there was something special about me that would prevent the worst possible thing from happening. I don't know where that came from, if it's just the hubris of living and that we can't imagine ourselves dying at all. But I think I really thought I was special."
This Mother’s Day, I have a word for members of Congress about our immigration system: Don’t leave moms behind. Don’t keep families apart. Remember how important family is to you.
Among people’s initial responses was the idea that in this song, Donald Glover is paying homage to the “Charleston Nine,” the black churchgoers murdered by extreme racist Dylann Roof in the historic Mother Emanuel A.M.E. Church in Charleston, S.C., in 2015. While this disturbing imagery reminds us of this atrocity, while watching this scene, I also saw this as an indictment of the American church.
As far back as the early 19th century, Catholic students and other religious groups were sometimes whipped, beaten, and worse, for not participating in prayer and Bible reading in the common schools, a predecessor to the public schools.
Tully is a real, funny, unflinching look at the demands of parenthood. It shows the pressures of outside judgment, and constant frustration, as well as the small moments of beauty and victory when everything works, and we’re buoyed by the kindness and care of others. It also shows what happens in the absence of that care, or our unwillingness to recognize how much we need it.
“Few of the residents in the area know that the wooden houses they live in are of immense historical importance. They are some of the last surviving Ottoman-era mansions in Istanbul, where vast construction projects and a relentless drive for modernization have transformed the city’s landscape in the last century.”
Our prayer is this: May our reading and writing lead to preaching and legislating, may our preaching and legislating heal trauma and end sexual violence. Amen.
But the answer isn't an antiquated, unfair-to-women, patriarchal dividing of the sexes. It's not in a rule has nothing to do with Jesus and everything to do with male superiority complex, a devaluing of the human body, patriarchy, and oppression of women.
The answer is to lift up the men who get it, the men who love and respect women.
The saga of politicians firing the U.S. House Chaplain is a reminder of how we prefer God in small doses. We try to confine the transformative spirit of God to a few carefully chosen areas of our lives.
If racism was and is America’s original sin, and repentance is the only sufficient response to sin, James Cone was the most important theologian of his generation. To white Americans, he said, “Repentance means dying to whiteness.”
Times reporter Edward B. Fiske observed how conservative evangelical Protestants supported the war. Many, like the theologian and editor of Christianity Today, Carl F. Henry, believed it to be morally defensible. Fiske wrote that “the majority of laymen and clergy in this country” were more in agreement with Carl Henry than with William Sloane Coffin.
Meanwhile, the growth of the world-wide church surges in the global South. Gina Zurlo, Assistant Director of the Center for the Study of Global Christianity, explained today’s facts. Two-thirds of all Christians now live in the Global South. During the lifetime of most those gathered in Bogota, Christians in Africa have grown from 134 million in 1970 to 621 million today, making that continent home to more of world Christianity than any other region. Almost as many Christians are in the continent of Latin America where we met. Pentecostalism drives much of this growth. But the complexity, divisiveness, and conflicts between churches in these regions as well as globally clouds the picture projecting Christianity’s future.
"It’s very easy for people to say, 'This will make you stronger,' or even, 'You’re strong already, you’ll get through this.' But that’s just not really the whole story."
It is noteworthy that congressional chaplains do not demographically represent the American public, and quite strikingly so. Every congressional chaplain since 1789 has been a Christian man, and of those nearly all have been Protestant. Only one, the current Senate chaplain, Rev. Barry Black, has been a person of color. The only time that Muslim and Hindu chaplains have delivered prayers was as one-time guest clergy. It’s the same for women.
Critics mock that success at football does not qualify Kaepernick to speak on social issues. Yet the athletes of the NFL have achieved their elite status through years of focus, passion and training in an industry that is inextricably tied to conceptions (right or wrong) of black and brown masculinity and success. They are probably more qualified than anyone to comment on the intersection of strength, fear, security, and vulnerability that undergird the state-sanctioned brutality in America’s streets.