Opinion
I’ll never forget my pastor’s response when I asked about putting a $130 portable ramp in the building where our church meets: “That’s not stewarding tithe well,” he announces without embarrassment. He acts as if he’s making a measured budgetary decision — like he is choosing between two beige paint colors of a similar hue. Except I am the one on eggshells.
Scripture is quoted twice in the latest season of Stranger Things, a first for the Netflix original that introduced us to the military experiments happening in the small Midwestern town of Hawkins, Eggo-loving Eleven, and the magic of Steve Harrington’s hair.
Compiling Weekly Wrap is sort of like going on a literary scavenger hunt for meaningful faith angles. And folks, there’s always a faith angle.
I know I’m not alone in feeling exhausted. In 2018, More In Common — a nonprofit that researches what’s driving political polarization — found that two-thirds of Americans share a series of characteristics that make them a part of what they call the “exhausted majority.” This group of people is “fed up with the polarization plaguing American government and society,” feels forgotten in the public discourse, and often has flexible views that don’t fit consistently in the Left/Right binary. Yet, they believe we can still find common ground. Sound familiar?
I was in elementary school when the first Harry Potter books were published in the United States. At the time, I was a painfully shy and awkward child; I treasured my library card and found solace in the stacks of books I carried home from our local branch. Though I was a prime target for a sensational new children’s book series, my parents — like the rest of our fundamentalist Baptist church — deemed anything about witchcraft inappropriate reading for good Christian children.
Above all else, Luhrmann displays Elvis as a man-turned-god who was exhausted trying to make peace with his paradoxes.
While reducing the prevalence of guns in our society is essential, I am wary of religious gun control efforts that focus primarily on federal gun legislation because laws ultimately rely on frameworks of punitive justice, criminalizing anyone who breaks the law. A holistic approach to gun violence should imagine new alternatives for a safer society — alternatives that go beyond the criminal legal system and gun control laws. To imagine these alternatives, we can turn to the lessons of the transformative justice movement, which seeks to address violence without relying on state violence, police, or prisons.
I have been ruminating on the significance of being a pro-choice Black clergywoman in a post-Roe United States. I understand how this may sound subversive despite the fact that two-thirds of American women disapprove of the Supreme Court’s decision last Friday to overturn Roe v. Wade. To some people, it’s incompatible that I could be a minister and support someone’s right to choose to have an abortion.
Now that federal abortion rights have been struck down by the Supreme Court in Dobbs v. Jackson, we need a new sanctuary movement that takes seriously the threat posed by the criminalization of abortion and acts to care for those seeking it.
At its heart, Obi-Wan Kenobi is the story of a monastic rediscovering his vocation, and it provides us an excellent model for how laypeople and monastics alike can work toward justice and mercy.
The filmmakers tell the stories of LGBTQ Catholics and their families with gentleness and respect. “Nothing converts like stories,” Martin says in the film.
As a Black woman, I’ve always known that my skin color could get me killed. As I watched Capitol rioters carry the Confederate flag through the Capitol on Jan. 6, I knew the danger was more present than ever. In the wake of the Jan. 6 insurrection, the increase in white nationalist terrorism made me realize that I needed to take drastic measures to ensure my safety.
The question at the center of both the parable of the talents and Jerry & Marge Go Large is the same: What will you do with all you’ve been given?
The new series Prehistoric Planet offers a vision of Cretaceous life; a world filled with life completely different from our own, yet on this same planet. In a time when life is precarious and extinction all around, our prehistoric predecessors offer some comfort and not a little bit of escape.
Movements matter. When we join with others to make our voice heard, we have the power to spark people’s moral imagination and galvanize greater urgency to address issues that rarely show up in headlines or political priorities. This Saturday, the Poor People’s Campaign will convene on the National Mall in Washington, D.C., to address one of these overlooked crises: poverty.
Rahab’s story deserves to be remembered, as do many of the films we encounter that address the nuances, joys, and sorrows of the immigrant experience.
Many queer folk bear the scars of wrestling with God in our world today. Rather than running from God, they’ve asked questions, encountering YHWH like Jacob who does not come out of the encounter unscathed. But as Reichel wonderfully articulates, we are not alone in our woundedness. Jesus Christ incarnate also enters God’s creation and is marked by the scars of this wrestling in the divine act of redemption. God is with us, wrestling with us, asking questions of us, and drawing us out of darkness and into a healing light.
For those who have lost loved ones due to COVID-19, racist violence, or gun violence, Jesus’ apocalyptic hope that “the world as such” comes to an end is, perhaps, relatable. Here in the United States, we are expected to numb ourselves to the death-for-profit economy that’s been established; we are expected to go on with business as usual, never once pausing to cry out in judgment, “Woe to the world.”
![Four men in law enforcement uniforms sit at a table. Behind them, a screen shows protesters on Jan. 6.](https://sojo.net/sites/default/files/styles/medium_square/public/blog/jan._6_hearings.png?itok=RcNRBxrC)
U.S. Capitol Police officer Sgt. Aquilino Gonell, DC Metropolitan Police Department officer Michael Fanone, DC Metropolitan Police Department officer Daniel Hodges, and US Capitol Police officer Harry Dunn watch a video of the Jan. 6 attack during a July 27, 2021 hearing of the House select committee investigating the Jan. 6 attack. Andrew Caballero-Reynolds/Pool via REUTERS
When the hearings air at 8:00 p.m. Eastern on major broadcast networks and many cable news channels, I will be watching. And I hope you watch too, even if you don’t consider yourself a political wonk. These hearings will be crucial for the future of our nation and our democracy; it’s imperative that Christians tune in and encourage others to do the same.