Opinion
Two films in theaters right now ask if we can find some way to escape the madness of our reality and find something better. Sounds pretty nice, doesn't it?
Deeply flawed and alarming. That was my reaction last week as I read the leaked draft of the Supreme Court opinion that would repeal Roe v. Wade, unravelling nearly 50 years of judicial precedent and placing abortion rights into the hands of state lawmakers.
In this cultural moment, I am convinced that the theological education we are entrusted with demands that we advocate for justice in our world. Because the forces of injustice are so great and manipulative, we need brilliant lawyers advocating for immigrants and incarcerated folks, theologians writing books on the biblical mandate to seek justice, doctors who can tend to those on the frontlines of protests, and politicians and activists who can support the abolition of debt.
Despite the undeniable presence of autistic people like myself, the church often fails to make meaningful efforts to accommodate us. In my experience, congregations tend to project a message that everyone should bypass their own needs and conform to every congregation’s preferences, schedules, and means of access. For example, pastors in my life have told me that I should commit to attending every church function in person, even when my social battery is running dangerously low and I’m nearing burnout.
Today, believers can strive to keep their priorities consistent with their dress. Before purchasing a Jesus T-shirt, wearers should consider if the garment was made under safe and fair working conditions. Believers can use their voice to pressure beloved clothing brands to respect the dignity of garment workers, through living wages and good working conditions. Believers can also wear clothes that reflect the dignity of the earth, choosing clothes from eco-conscious brands, or just by buying second-hand.
Compare Bible translations: What are the differences in English Bible translations, including the NIV, NRSV, ESV, CEB and King James? Beyond the differences in translation techniques, readers should be aware that translators occasionally read their biases into the accounts. Readers of the Bible should compare translations regularly to allow for a broader understanding of the passage and insight into the intent of the original Biblical manuscripts.
This week has been one where loss seems as close as it might ever be — losses significantly more important than tennis matches. Thinking of politics as sports is deeply unhealthy but understanding and identifying when we are losing is important. Loss is never inevitable, but neither is victory.
Teresa Kim Pecinovsky's Mother God and Christena Cleveland's God Is a Black Woman offer different portraits of a feminine God whose powerful love reshapes the world.
Since the pandemic upended life as we knew it over two years ago, I have found the apostle Paul’s letter to the church at Corinth particularly instructive. In 1 Corinthians 12, Paul provides one of the most poignant metaphors in all of scripture, comparing the health of the church to that of the human body — a comparison that also applies to the health of our broader communities, nation, and world.
But while my ethical objections led me to atheism, my trauma led me back to Christ. Simply put: I had a relapse and sought out a faith community because I needed to be around people. Praying helped. Being around people helped. Devoting myself to something bigger than myself and to Christ on the cross was an incredible comfort while I searched for effective medical treatment.
The show is based on Jon Krakauer’s 2003 book of the same title, detailing the brutal 1984 murder of a woman and her infant baby by two brothers from the Lafferty clan, a prominent family in the Church of Jesus Christ of Latter-day Saints.
During my time in college and graduate school, I accumulated something like $50,000 in debt. So, you’d imagine I would be particularly excited about the prospect of Biden forgiving some of my debt. But I already paid off my student loans! Does that mean I rue others getting theirs forgiven? No! I am happy that other people may receive debt forgiveness even if it doesn’t apply to me.
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Eloy District, Pinal County, Arizona. Mexican irrigator on duty preparing field for flax cultivation. Via the U.S. National Archives Flickr.
Through the years, we’ve written about the ways churches can help workers — and the way workers can help the church.
If God tends to the lilies of the field, how much more will God protect the poor and oppressed (Matthew 6:25-34)? This is the correct definition of divine providence: God cares for, loves, and empathizes with the meek who will one day inherit the earth. This is the providence that theologian James H. Cone imagined in his seminal work God of the Oppressed: “God has not ever, no not ever, left the oppressed alone in struggle. He was with them in Pharaoh’s Egypt, is with them in America, Africa, and Latin America, and will come in the end of time to consummate fully their human freedom.”
The Bad Guys asks viewers to check their biases and assumptions about who is “good” and who is “bad.”
Twitter is a strange thing — if it’s any singular thing at all. If it does come to an end, I hope we’ll look back reflectively and carefully, learning from what we got right, what we got wrong, and growing into the future.
The women, in their songs, engage their community with authority, devotion, resolve, and assurance, offering praise for God’s work among and with them.
While Rethinking Sex maintains a nearly secular perspective throughout, toward the end of the book she draws on 13th-century theologian Thomas Aquinas’ definition of love, which is that we should be “willing the good of the other” and creating goodwill in our relationships and interactions with other people.
There are two common responses to climate fear in light of our planet’s alarming trajectory. One is escapism, which manifests as a selfish naivety that embraces a future hope of heavenly bliss and ignores the destruction around us. The other is despair, or an inability to see beyond our current disaster. I’d like to suggest a third response: an active, paradisiacal hope that doesn’t disconnect from the present world, but instead meets our planetary problems head-on.