Opinion
The stories we tell ourselves matter, even if you’re an immortal elf. The first season of Rings of Power, Amazon Studios’ new 8-episode prequel to The Lord of the Rings, opens with the scene of a young Galadriel, the Elvish royalty who will refuse Frodo’s offer to wield the One Ring thousands of years in the future.
WHY THE RECENT surge in union activity? The nationwide shortage of workers is one factor, to be sure, as is the COVID pandemic. But another contagion might be even more important: Hope. “You see it most clearly with the Starbucks campaign where they won those initial two victories, and it was like a switch going off for people: ‘We can do this!’” labor attorney Alex van Schaick told Sojourners. “There was a contagion effect, in a positive sense. Hope is contagious — I think that’s really true.” Clayton Sinyai, executive director of the Catholic Labor Network, agreed that the confidence and resolve of workers is making a dramatic difference. “It seemed for a long time that employers had gotten so skilled at manipulating the union election process that a lot of people had become very discouraged about trying to form unions,” Sinyai said. “Now we’re seeing a generation of workers who are not taking no for an answer.”
I was amazed at the grassroots leaders, mainly women, working to deliver that desperately needed good news to their communities. Their witness was particularly poignant given the patriarchal context in which they worked. Many of the government officials we met with were men who seemed focused on who would get what in the region’s future; the women we met were empowering people in their communities to create change.
As it turns out, the person who needed The Rehearsal most was Fielder himself. His interaction with Angela in the finale reveals that the whole enterprise is actually an exploration of the inevitable pain humans cause others, even when we’re not trying to, and our need for grace and self-forgiveness.
Today, Christians are continuing to pursue their political interests while imagining that God is fighting on their side. In the wake of the Court overturning Roe v. Wade, many conservative Christian leaders celebrated the decision as bringing about God’s kingdom on earth. On the other side of the pew, progressive Christians lamented the decision because of the devastating implications it holds for human rights both now and in the future. This leads me back to the question I asked myself in the wake of the Supreme Court rejecting Trump’s bid to eliminate DACA: Is God in control of the Court?
Overall, according to the Economic Policy Institute, it’s estimated that employers steal around $15 billion in wages from workers’ paychecks each year. However, an important caveat here is that $15 billion is only what is reported. Wage theft is likely even more widespread, with many cases going unreported.
Three weeks ago, it seemed impossible that this Congress and this president would be able to get anything significant and lasting done to confront climate change. But this week, President Joe Biden signed major climate legislation — the Inflation Reduction Act — into law. It’s a bittersweet moment.
The outrages of celebrity culture have a material basis, with flashy sneakers and luxurious living, but Beaty’s analysis expands to include a deeper psychological and spiritual perspective on the problem.
The tiki-torch-wielding marchers who shouted, “Jews will not replace us!” were an extreme manifestation of white Christian nationalism, a political ideology that implies one must be a Christian to be a “true” American and that the growing presences of non-whites and non-Christians are a threat to “traditional” values. People who espouse this ideology believe “real” Americans are Christians who have a specific policy perspective; they feel the need to “take back” their country from those who they believe threaten it.
I went to the theater alone, feeling small and bereft. At the urging of a friend, I went to see Marcel the Shell With Shoes On. I felt my smallness increase as the theater darkened. Then suddenly, there was Marcel, a one-inch-tall shell, blinking back at me. Marcel is soft-spoken, inquisitive, and wears pink shoes.
The question, for all of us, is what do abusers gain by offering vague apologies? What are they trying to achieve? The men and their supporters are attempting to weaponize a Christian culture of unending forgiveness. While forgiveness is indeed a virtue, it should never come at the expense of those harmed. [John] Crist and [Deshaun] Watson (and their colleagues) refuse to properly repent, apologize, or seek to repair the harm they are accused of. Instead, they ask their victims — and us — to move on.
Despair blossomed in me; my fears of what my life and the lives of future generations could become seem to be coming true. I take my bouquet of despair to the only place big enough to embrace it: the body of Creation. I set it before the altar of the water and soil.
My school tried to purge any evidence of liberation theologies, Christian critiques of the economy, or radical solidarity with the poor, hoping to indoctrinate students with a conservative ideology. But there was an underground community at my school that helped me make a pivotal realization: By Christian college standards, Jesus would be labeled “an extreme leftist” because he embodied class solidarity with the poor, damned the rich, and imagined an alternative community. That gospel appealed to me in college; it still appeals to me today.
A MAJORITY OF faith-based organizations have only one mission—to shepherd their adherents through life. However, these congregational mechanisms of faith can also be utilized for conflict early warning and early response (EWER). For decades, peacebuilders have used EWER systems to identify and analyze conflict trends, alert to conflict risk, inform decision-making, and initiate timely responses to prevent violent conflict.
In fact, religious bodies, particularly churches, are an emerging frontline of conflict early warning and early response. Churches are highly local with deep roots in communities. They build “organic” intra- and interfaith mechanisms that can mobilize to prevent political violence at the source. Faith-based early warning systems are a valuable tool for identifying emerging signs of community violence and for controlling in-group members to quell political violence. My research shows this is as true in Sri Lanka and Nigeria as it is in the United States.
Over the years, the field of conflict early warning has evolved from formal international institutions to more community-based mechanisms capable of preventing violence using local knowledge. Early warning systems have successfully prevented political violence and mass atrocities.
In leaving the church, earning a Ph.D., coming to terms with who I am as a NonBinary Transgender Latinx, dosing testosterone each week, deepening my antiracist awareness, and learning about embodiment, I’ve encountered a lot of change.
Amid the avalanche of rogue supreme court decisions that have come out in the past few months, there’s one that has slid under the radar: West Virginia v. EPA.
Proclaiming God’s abundance feels counterintuitive in a world filled with excruciating and growing hunger: In the United States, long-standing food deserts, racial inequities exacerbated by the COVID-19 pandemic, and a broken social safety system are all contributing to a growing crisis of hunger. Globally, at least 140 million people are currently affected by a dire food crisis; 49 million people are just one step away from famine conditions.
Nope, writer/director Jordan Peele’s third theatrical release, opens with a Bible verse: “I will pelt you with filth, I will treat you with contempt and make you a spectacle” (Nahum 3:6). Cut to a blood-soaked sitcom set where a chimpanzee — arms and mouth also covered in blood — wanders around before settling down and looking at the audience.
Whatever the cause of the loss, the result is uniquely painful but universally true: We’re left to pick up the pieces amid waves of grief, while those around us struggle to know what to say — a struggle that dates back to biblical times.
One hundred- and eight-degrees Fahrenheit. According to the University of Washington, that June day in 2021 was the hottest day ever recorded in the city of Seattle. And my fourth-floor apartment did not have air conditioning.