Michael Woolf received his doctorate of theology from Harvard. He writes about the Sanctuary Movement of the 1980s, practical theology, and ecclesiology. Follow him on Twitter at @RevMichaelWoolf.
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What Reparations Is Costing My Church
Sancturary of Lake Street Church of Evanston in Evanston, Ill. Photo used with permission.
In effect, imagining churches as places uniquely positioned for practicing reparations means a paradigm shift in how churches imagine themselves in their communities. Churches are capable of celebrating beauty but they are also capable of creating wounds. Such a shift would be akin to what theologian Rev. Kelly Brown Douglas refers to as “broaden[ing] our moral imagination.” For the church to broaden its moral imagination, congregations need to start asking questions like: What does it mean to own property? Who did that exclude in the context of redlining? What assumptions are we making about the assumed good of a church’s continued existence in a place? Being open to accountability and discernment about reparations means that no question, no matter how difficult or threatening to the continuance of a congregation, is off-limits.
Remain in Mexico, Remain in Egypt
Photo of asylum seeker in Nogales, Ariz., at the border wall separating the United States and Mexico (via Reuters). Photo credit: Christopher Brown/ZUMA Wire/Alamy Live News.
As Christians, we believe it is not just immigrants or asylum seekers who are being bandied about as political pawns; it is Jesus himself. Jesus is being denied adequate legal advice; he has been denied the rights to asylum that are guaranteed under international law. Jesus himself is at risk of being kidnapped and exploited due to the Biden administration’s policies. This Advent, as Christians the world over contemplate the birth of Jesus, they cannot ignore where he is incarnate now, nor the policy decisions that make him absent in our communities.
Christians Can't Ignore the Border Crisis in Our Hearts
Photo credit Daniel Becerril via Reuters Connect | A Haitian migrant seeking refuge in the U.S., sits outside the Casa INDI shelter as they try to reach the border with United States, in Monterrey, Mexico September 28, 2021.
In the United States, white supremacy has made it impossible to see immigrants — but especially Haitian immigrants — as siblings who God commands us to love as though they were our neighbors. The U.S. has long resisted seeing Haitians not only as neighbors but as humans.
Using the Bible to Debunk 10 Myths About Reparations
A Black Lives Matter sign is seen near the corner of Emerson Street and Dodge Avenue in Evanston, Ill., U.S., March 19, 2021. REUTERS/Eileen T. Meslar.
Talking about reparations in church inevitably brings up theological and economic questions. Sometimes these questions are asked in good faith. Other times, these questions are based on myths that need to be deconstructed.