April 12 marks Holocaust Remembrance Day. Each year communities and schools plan various events such as reading the names of Holocaust victims and survivors, forums of Holocaust survivor speakers, or panel discussions with historians. These events run through an entire week of remembrance.
“This is how the world is meant to be.” That’s what Randall Wright, director of the exceptionally powerful new feature-length documentary Summer in the Forest, said he thought the first time he visited one of the L’Arche communities founded by Jean Vanier that are the subject of his film.
That the morally bankrupt Trump would overlook the ethical improprieties of Pruitt is a surprise to no one. But what’s the excuse for evangelicals? How do #NeverTrump evangelical voices have nothing to say about the glaring ethical breaches of their pal, Scott Pruitt?
The Netflix documentary Wild Wild Country has revived interest in the “free-love cult” founded by Indian guru Rajneesh, or “Osho,” that in 1984 launched a “bioterror attack,” spreading salmonella in restaurants near the group’s Oregon headquarters.
Eight years separate me from that fateful Cru retreat, and if I could go back in time with the voice I have found, I would ask the leader to instruct us in how to be disciples of Christ not for the sake of an imaginary spouse, but for the sake of the Gospel.
Another reason for a lack of diversity in church leadership is that Mormonism’s growth outside the white communities of the United States and Europe was for a long time sporadic. Until 1978, the church did not allow black members to hold priesthood or worship in temples, rites required for priestly leadership in the church.
My obsessive inner nerd rose to attention. You couldn’t have seen resurrection in Jesus Christ Superstar because there was no resurrection in Jesus Christ Superstar. That was the point! [I online shouted.] That’s why some considered it scandalous — a very human Jesus, a Judas who makes a lot of sense if you listen to him, and no Jesus rising from the dead. It doesn’t deny the resurrection. It just stops beforehand
At the time, authors like conservative political activists Tim and Beverly LaHaye and Focus on the Family founder James Dobson acknowledged that porn was a problem that Christians (almost always men but on occasion women) faced. Their writing focused on how pornography harmed marital relationships and personal well-being. At the same time, however, it described how devout Christians may be pornography consumers.
On Monday, April 2 the teacher walkout in Oklahoma began. How did we get to this point and what role does faith play in what is going on here?
Rather than setting Babette’s culinary art and the villagers’ religious commitments in conflict, as if the ambitions of the spirit now succumb to the desires of the flesh, the play links the townspeople’s devotion and Babette’s art as necessary companions. They are more alive for receiving the gift, and Babette is the more beautiful for being allowed her generosity.
We all know there is a chasm dividing the vast majority of Americans from the very richest — and leaders across the political spectrum will admit that it’s a problem. What are distinct, of course, are the policies being drafted to bridge the divide. Shortly after the election of President Donald Trump, House Speaker Paul Ryan (R-Wis.) presented “A Better Way,” touted as an anti-poverty plan. “Our welfare system is rigged to replace work, not encourage work,” says Ryan, and the only way to tackle such challenges is supposedly to “reward work.”
“Efficiency” and “productivity” are concepts that have reached so far out of the weekly 9 to 5 that they have become normalized standards in everything we do. Just scrolling on the internet reveals hundreds of messages on how to “life hack” and optimize our daily workflow, using Silicon Valley’s constant technology outputs to crank up our daily efficiency bit by bit.
While there is much to say about the ongoing prevalence of racism today, and the rampant materialism of American society, the third triplet is one that especially demands highlighting. It’s no accident that while many Americans each year praise King’s “I Have a Dream” speech, far fewer highlight his “Beyond Vietnam” speech.
The most important thing for Muslims is that we have individual Muslims occupying spaces of power now. We have the agency and the empathy to develop stories about our religion and our people that can help erode demonization of our faith. We have a mounting generation of leaders in various sectors who can do that more successfully than ever. I see that as a big step.
Confession is telling the truth. Telling the truth to God and the world about ourselves. Jesus says, “You will know the truth, and the truth will set you free.” Confession leads to freedom. This day is about freedom for all of us. Without confession to the sin of white racism, white supremacy, white privilege, people who call themselves white Christians will never be free — free from the bondage of a lie, a myth, an ideology, and an idol.
As she speaks in a voice measured but forceful, Milly challenges us to hold the tension between vulnerability and vigilance in dark times. “We must learn to be vulnerable, she says. “But at the same time, we must be vigilant in the dark.” She reminds us that new life — from a cave or from the womb — comes from the dark and from discomfort, not ease. We must tap into that internal fire, the light that comes from the Holy Spirit.
Karenna Gore: When we talk about interfaith dialogue and religions, the traditional way of doing often includes only Abrahamic religions — Islam, Judaism, and Christianity — and certainly that’s a very robust interfaith dialogue, but then when you add the non-Abrahamic traditions of Hinduism and the Indic traditions, and Buddhism and the East Asian traditions, you often have a very different conversation about whether nature itself is a subject.