Opinion

The situation is dire but U.S. climate policy is not changing. While lawmakers in the U.S. are stuck at tax credits for electric vehicles, a sixth mass extinction event is already here. Electric vehicles and small-scale conservation efforts can’t fix this.

There are two problems at hand: First, there is a material problem. Humans, especially humans in the richest nations, are producing and consuming too much, which not only contributes to pollution, but also increases emissions and causes a never-ending sprawl of unsustainable land use. This ultimately displaces animals from their habitats. The second problem is a spiritual problem: Humans have become so alienated from other nonhuman species that they no longer recognize themselves as a part of creation. Instead, humans view themselves as above it.

Speech opens a door to previously unknown experiences. In a way, speech — or language — makes and unmakes the world as we know it. When I speak about myself, I tell you the truth of who I am.

So, in an era where people of faith, specifically Christians, are popularizing anti-trans language, it feels like my responsibility to say something — anything — to lift up those of us who identify as transgender and Christian. The truth I want to communicate here is this: God made me to be trans.

Saddleback Church in Southern California was kicked out of the SBC in February 2023 for ordaining three of its longtime female staff members as ministers in 2021. Saddleback founder and former pastor Rick Warren appealed the church’s ejection at the 2023 conference.

Southern Baptist Theological Seminary president Al Mohler rebutted Warren’s appeal, arguing that the issue of women’s ordination is a matter of “biblical commitment” and “biblical authority” that allows no room for compromise within the SBC. About 88 percent of “messengers” — Southern Baptists’ language for delegates — then voted to reaffirm the church’s expulsion.

Although the Roman Catholic Church might disagree with me, my Catholic faith revolves not around a man but rather a woman. Her hair is covered in an opaque veil; she wears a long white gown under a blue mantle. Her hands are outstretched and rays of light radiate from her fingertips, pouring down at her sides. Her name is Mary, mother of God, and within her rests the fulcrum of my queer Catholic joy and trauma.

Last weekend, for the very first time in my life, I dyed my hair. I walked into a woman-owned barbershop and gave them permission to change my short hair from its usual very dark brown to an extravagant, and for me, shocking, blonde. Someone else’s hands ran over my tender scalp, creating something new.

Some insurance companies still use the phrase “act of God” to describe fires or other natural disasters for which no human agent can be held responsible. But we need to stop putting God on the hook: These disasters are happening because governments are drunk on the fossil fuel industry’s deadly Kool-Aid.

My trans nonbinary identity means freedom to step outside of the gender binary. My gender does not define me first; rather, I am first a human and a beloved child of God. This trans nonbinary identity and my Christian faith have always been intrinsically linked; my experience of queer joy is not separate from the joy I have in my salvation. I think of this joy through a trinitarian lens: At its core, my queer joy is the joy of knowing the Father has created my unique identity and calls it very good, that Christ “queers” or subverts the norms of this world, and that the Holy Spirit is continually forming me to love this world as my full self.

I know some Christians do not fully share my theological convictions about gender and sexuality, but on issues of human dignity and civil rights, the church should be firmly united: Transgender and nonbinary siblings are God’s children made in God’s very image and likeness. Prohibiting lifesaving medical care, tolerating discrimination, or denying someone the ability to use their name is wrong; you cannot deny people those rights because you disagree with their beliefs about gender or sexuality. Christians should be standing in the breach in defense of the full humanity, dignity, and rights of their trans siblings.

Historically, there have been many Catholics who have pushed back against gender norms. But like modern conservatives who focus on the outrageous aspects of the Sisters of Perpetual Indulgence while ignoring the group’s tireless work caring for the sick, homeless, and poor, the Catholic hierarchy has also attempted to mute the stories of gender-nonconforming people throughout its history. And in doing so, the church hierarchy has often ignored the acts of mercy so central to Catholic teaching.