Opinion
Saddleback Church in Southern California was kicked out of the SBC in February 2023 for ordaining three of its longtime female staff members as ministers in 2021. Saddleback founder and former pastor Rick Warren appealed the church’s ejection at the 2023 conference.
Southern Baptist Theological Seminary president Al Mohler rebutted Warren’s appeal, arguing that the issue of women’s ordination is a matter of “biblical commitment” and “biblical authority” that allows no room for compromise within the SBC. About 88 percent of “messengers” — Southern Baptists’ language for delegates — then voted to reaffirm the church’s expulsion.
Who gets to belong? This was the question Miles Morales asked himself in 2018’s Spider-Man: Into the Spider-Verse. The smash-hit film introduced superhero movies to the multiverse, the idea that multiple universes exist parallel to each other, marked by only minor differences between them.
Although the Roman Catholic Church might disagree with me, my Catholic faith revolves not around a man but rather a woman. Her hair is covered in an opaque veil; she wears a long white gown under a blue mantle. Her hands are outstretched and rays of light radiate from her fingertips, pouring down at her sides. Her name is Mary, mother of God, and within her rests the fulcrum of my queer Catholic joy and trauma.
Families like the Duggars go to great lengths to ensure their kids never learn to give anyone the middle finger — and I can only imagine the Duggar children would have been strictly punished if they had. But as a Christian and a father, I believe it’s neither possible nor desirable to exert total control over my children’s education and experience of the world around them.
Last weekend, for the very first time in my life, I dyed my hair. I walked into a woman-owned barbershop and gave them permission to change my short hair from its usual very dark brown to an extravagant, and for me, shocking, blonde. Someone else’s hands ran over my tender scalp, creating something new.
Recently, a report from Public Religion Research Institute (PRRI) found that Black Protestants are the only Christian group in which a majority — 63 percent — believes that congregations should get involved in social issues even if doing so means having difficult conversations about politics. This tells me that white congregations, in contrast, believe that churches are best left as places of solace, where difficult conversations do not take place. Ultimately, this allows for white supremacy to remain intact within these houses of worship. I am the senior pastor of Lake Street Church of Evanston, a predominantly white church, and our path out of white supremacy has required us to take the lead from Black congregations on a variety of social justice issues.
Some insurance companies still use the phrase “act of God” to describe fires or other natural disasters for which no human agent can be held responsible. But we need to stop putting God on the hook: These disasters are happening because governments are drunk on the fossil fuel industry’s deadly Kool-Aid.
Elizabeth Weinberg draws connections between things many of us haven’t thought to link together. In her 2022 book, Unsettling: Surviving Extinction Together, a whale’s excrement is not just feces but the nourishment that fuels whole ecosystems.
My trans nonbinary identity means freedom to step outside of the gender binary. My gender does not define me first; rather, I am first a human and a beloved child of God. This trans nonbinary identity and my Christian faith have always been intrinsically linked; my experience of queer joy is not separate from the joy I have in my salvation. I think of this joy through a trinitarian lens: At its core, my queer joy is the joy of knowing the Father has created my unique identity and calls it very good, that Christ “queers” or subverts the norms of this world, and that the Holy Spirit is continually forming me to love this world as my full self.
Ted Lasso season three has been unbelievable, and not just because season two ended with the destruction of the series’ defining image: a yellow paper sign with the word “BELIEVE” scribbled across it.
I know some Christians do not fully share my theological convictions about gender and sexuality, but on issues of human dignity and civil rights, the church should be firmly united: Transgender and nonbinary siblings are God’s children made in God’s very image and likeness. Prohibiting lifesaving medical care, tolerating discrimination, or denying someone the ability to use their name is wrong; you cannot deny people those rights because you disagree with their beliefs about gender or sexuality. Christians should be standing in the breach in defense of the full humanity, dignity, and rights of their trans siblings.
Asexuality and aromanticism describe those whose orientations are often defined by lack and rarity. We’re atypical in that we don’t experience sexual and/or romantic attraction, or when we do, it’s the exception to the rule or under certain conditions. We’re inconvenient to remember — on all sides of the political and religious spectrums.
Historically, there have been many Catholics who have pushed back against gender norms. But like modern conservatives who focus on the outrageous aspects of the Sisters of Perpetual Indulgence while ignoring the group’s tireless work caring for the sick, homeless, and poor, the Catholic hierarchy has also attempted to mute the stories of gender-nonconforming people throughout its history. And in doing so, the church hierarchy has often ignored the acts of mercy so central to Catholic teaching.
Children are already exploring sexuality and religious skepticism in complex and important ways — so our films and books should, too.
As lawmakers on Capitol Hill argue about the national debt, the Bible verse that’s been on my mind is Proverbs 3:27: “Do not withhold good from those to whom it is due, when it is in your power to act.”
The Senate of my home state, Texas, recently made news for passing three bills designed to bring Christianity into public schools. As I told NewsNation when they interviewed me earlier this week about the proposed legislation, I think this is an example of a government attempting to force beliefs on people. Yesterday, the State House failed to pass a law that would’ve required the Ten Commandments to be displayed in public schools. SB 1515 would’ve required that “a public elementary or secondary school shall display in a conspicuous place in each classroom of the school a durable poster or framed copy of the Ten Commandments.”
Republicans in Texas argued that this move would reinforce essential American identity because America was founded on so-called “Judeo-Christian” principles. According to the Texas Tribune, Republican Lt. Gov. Dan Patrick defended the law by saying, “Bringing the Ten Commandments and prayer back to our public schools will enable our students to become better Texans.”
What does it take to survive the wrath of gods? This has been a perennial question for Star Lord, Rocket, Gamora, Drax, Groot, Mantis, Nebula, and the others who have found themselves drawn into the orbit of the Guardians of the Galaxy.
After Title 42 restrictions at the U.S. border ended on May 11, debates about immigration have heated up again — focused mostly on reform, border security, or refugees’ needs.
But the treatment of immigrants is deeply intertwined with religious freedom as well. As a scholar of religious ethics who studies immigration, I am interested in recent cases that highlight growing tensions between immigration policies and religious groups’ commitments to pastoral and humanitarian care.
The new Peacock TV series Mrs. Davis has the most unhinged first 15 minutes of possibly any show I have ever seen. Men burn at the stake, heads roll, water is walked on, blood fountains.
Let’s be clear: Neither Title 42 nor Biden’s new policies meet the biblical standard of “welcoming the stranger,” which for us includes thousands of migrants at the U.S.-Mexico border seeking refuge from violence and extreme poverty.