At a time when the Trump administration has created a new task force to address discrimination against certain religious groups, the exclusion of Bears Ears and other places of religious significance from these discussions raises important questions about religious freedom in the United States and also the legacy of the American Indian Religious Freedom Act.
The great temptation for the church is to remain settled in its comfort zone, doing the same routine. While it may be on the course to a slow death, it can get by and not feel much pain. But the people of God are never meant to be settled; they are called to join in God’s transformational mission in the world, bringing God’s intended justice, healing, and reconciliation to a wounded creation. This requires an intentional commitment by the church to embark on a pilgrimage.
Courage is an indispensable part of love, faith, and relationship. They exist only to the extent that we have the courage to take a risk and try to live them. Courage is the foundation of faith. Jesus often encourages his followers to live bravely because the kingdom of God grows only to the extent that we have the courage to enact it.
It seems the role of climate change is seldom mentioned in many or even most news stories about the multitude of fires and heat waves. In part, this is because the issue of attribution is not usually clear. The argument is that there have always been wildfires, and how can we attribute any particular wildfire to climate change?
Pew Research just released results of a major survey on why Americans go, and don’t go, to church today. Not surprisingly, the number of those attending religious services regularly is declining, with numbers of younger people the highest. But among these, there is a surprise: Of those who cite a reason other than lack of belief for not attending, 70 percent say that religion is important in their lives. When asked why they do not regularly attend religious services, the most frequently cited reason is this: “I practice my faith in other ways.” That’s what intrigues me about the Camino.
On Aug. 12, 2017, I woke up keenly aware that I might die. I reflected on this reality during my drive to Charlottesville, Va., with plans to stand up for love and peace against white supremacy. I left Charlottesville physically unharmed, but scarred for life. I was scarred by the fact that Heather Heyer had been killed, that people, including friends, were injured in the terrorist attack, that my life had been blatantly threatened numerous times with people who chanted racial epithets and glared at me with their rifles, and that I had personally witnessed such intense vitriol towards my very existence. I drove away convinced that I would never return.
The racist attacks spiked again after 9/11, particularly because Americans did not know about the Sikh religion and conflated the unique Sikh appearance with popular stereotypes of what terrorists look like.
While the INS’s mission was primarily to maintain control of the border and monitor immigration, the CBP’s mission aims to “safeguard America's borders thereby protecting the public from dangerous people”. The shift in mission from INS to CBP reflects an emphasis on anti-terrorism rather than immigration management.
They have been the targets not only of electoral discrimination but also of vandalism against their places of worship.
What could it possibly mean to us that an endangered species of orca whales hold a mourning period after losing their young? While mourning is a natural habit of many creatures, we should pay attention to Tahlequah’s process of grief. Perhaps if we observe the creatures we have been called to care for and learn from, we might learn something about what it means to be human.
Meyers: A revised prayer book could give us new ways of imagining God and understanding ourselves as children of God. It could be a real force for proclamation of the gospel to people who don’t necessarily think of themselves as Christian. I think it can give us a much deeper understanding and appreciation of creation and our role in caring for creation. We have some of that in the prayer book now, but in a time when the world is literally on fire and we are at a huge ecological crisis, it could, because of the power of language, subtly reshape our understanding and relationship to the world in which we live in a way that might enable us to take better care of it.
The evangelical world in which I came of age was created in Bill Hybels' image. Nearly singular in his influence and power, Hybels was one of a handful of Baby Boomer church innovators who reimagined church to be “seeker sensitive,” designed for the spiritually curious who also might be searching for the convenience of a food court, parking lot, and sermons on tape that were ready for purchase in the lobby by the time the worship band sang the final chorus of the recessional.
It’s a magical experience watching fireflies rise from the ground at dusk and blink their way high into the trees, performing their light show against the night sky. When I learned the science behind how the bugs make their light — a process called bioluminescence — it didn’t make them any less magical to me. Rather, my new insights made me appreciate them more.
“It seems a new video emerges every week in the burgeoning genre of white people siccing police on nonwhite people for taking part in everyday activities … Now, some of the small but growing numbers of people featured in those videos are using the attention to run for office, become activists, form nonprofits or otherwise enter the fray of race, politics and social change.”
Why some people choose to do evil remains a puzzle, but are we starting to understand how this behavior is triggered?
This year’s 50th Anniversary of the Poor People’s Campaign provides a critical moment for our nation and people of faith and conscience to pause and conduct a moral scan of our nation’s progress in combatting poverty in America. Despite some progress, poverty in America remains deeply entrenched.
America’s allegiance is not to black and brown bodies. It is bound to prejudice, racism, militarism, and violence predominantly against people of color. And while Black Lives Matter rose as a voice and movement for black lives, the NAACP’s Youth & College Division amplified its voice, and black Americans across this nation cried out, the American majority kept quiet.
Most of us who managed to survive middle school regard it as the most awkward time in our lives, when we cared deeply about how others see us, but were just as deeply unsure of how we saw ourselves. Eighth Grade uses that to tell a story about perception, one which applies to adults as much as it does to 13-year-olds. Burnham’s film explores how we want to be perceived by others, the harsh ways we perceive ourselves, and the way we’re perceived by those who see us fully, and love us unconditionally.