When interviewed about the shooting, Texas Attorney General Ken Paxton — who was endorsed by the NRA — said, “at least we have the opportunity to have concealed carry,” adding that “there’s always the opportunity that gunman will be taken out.”
It’s a position pushed frequently by the NRA. It’s the perspective NRA Executive Vice President Wayne LaPierre promoted after the Newtown, famously saying, "The only thing that stops a bad guy with a gun is a good guy with a gun,” suggesting that elementary school teachers should be armed. And now, pastors? Greeters? Sunday school teachers?
"Courage is more exhilarating than fear, and in the long run it is easier. We do not have to become heroes overnight. Just a step at a time, meeting each thing that comes up, seeing it is not as dreadful as it appeared, discovering we have the strength to stare it down."
@JesusofNaz316 has a funny-sad-outraged quality. He sometimes uses the platform for irony or jokes, but more frequently for protest — sometimes against general injustice, but more often against the hypocrisy of Christians. His account, which has more than 16,000 followers, has been active since 2010. He is followed by progressive clergy like Diana Butler Bass and Rachel Held Evens and rabbis Danya Ruttenberg and Jonah Geffen, along with theologians and pastors from across denominations.
Much like Thor, many white Americans are only now reconciling with the idea that the narrative we’ve grown up believing cuts out huge chunks of the country’s history. It’s especially pertinent that this perspective comes to us from an Indigenous filmmaker (Waititi is Maori, from New Zealand), whose country has its own long history of racism, and who championed cultural representation on his set.
Ireland wanted to forget. But the dead don’t always stay buried.
No one cared to get to know the man that they were killing — in Jesus’ case, and in the case of my friend. The judges and governor had made up their mind on who he was based on media headlines. No one saw any need to sit with the man who was on the execution table, to find out if his life had changed and whether or not he was having a positive influence on those around him. They defined him by a crime he had committed years ago.
This is why those Catholics and other Christians who hold that armed force may sometimes be morally justifiable (i.e., just war theory) tend to be "nuclear pacifists” — nuclear war would probably be total war, violating just war principles such as noncombatant immunity and proportionality. And a "first use" to prevent an attack that is not both imminent and grave raises even more red flags.
#MeToo presents an opportunity to make amends and do better. Individual congregations and whole denominations can adjust how they respond to victims. They can confess ways in which they have shamed and silenced and expressed contempt. And they can make reparations to those whom they have hurt, even unintentionally.
Many of us became deeply involved in the struggle for immigration reform because we strongly believe that fixing our broken immigration system is much more than a political issue or a legal question; it is a moral imperative, and it’s long overdue. The Bible does not lead us to a particular bill or piece of legislation. But our faith as Christians compels us to struggle for a more humane, more compassionate, and more sensible immigration system. Indeed, the Scriptures could not be clearer.
One issue black people have with Reformed theology is its Eurocentric roots. Reformed theology came to America by way of European countries, including France, England, Scotland, and the Netherlands. White, educated men crafted the teachings, wrote the books and led the churches. They did not have black people in mind.
As someone who served as a fulltime Christian minister for more than a dozen years, and who later worked for a nonprofit that mobilized men and boys to advocate for women and girls, I’d like to take a moment to focus on the role of churches. I believe that churches must change how they address sexual violence.
Which is why, lastly, I am certain that the road to restored unity among Christians will not take another 500 years. The signs are all here.
Yesterday, we saw the first wave of what is expected to be a much longer investigation into possible Russian collusion. And while reporters and pundits dig into the timeline, what struck me the most about the revelation is that the downfall of those named was lying — lying to federal agents about money and lying about contacts between representatives of the Russian government and representatives of the Donald Trump presidential campaign.
George Clooney’s new film Suburbicon is very obviously a response to the MAGA line of thinking. The film uses two parallel stories to explore both the hidden nastiness of the archetypal white, suburban family, and the day-to-day racism faced by an African American family trying to achieve their own American dream. It’s a setup ripe with allegorical potential, but while Suburbicon is built on good bones, it’s an unfocused mess that wastes its opportunity.
The second prayer request is for each member of the Special Counsel’s team. As Christians, we are instructed not just to pray for systemic issues, but for individual people. The Special Counsel team is not an amorphous blob — it is a set of veteran prosecutors.
Luther esteemed the Church of Ethiopia because he thought Ethiopia, located far beyond the orbit of the Roman Catholic Church, was the first nation in history to convert to Christianity.
On the 500th anniversary of the Reformation, a look at some of the details of its most well-known leader’s life — a reformer, though far from modern: “Unless we appreciate his thought in its own, unfamiliar and often uncomfortable terms, we will not see what it might have to offer to us today.”
“The convenient narrative by which male artists are able to claim that this case of seducing a young female artist is so special that it is unlike all the others that have come before it, or will come after, is exactly that — convenient. Not only is this untrue in a moral sense, it’s also historically untrue.”
You listen to her tell the story — then listen to her tell it again
You want to learn her story by heart so you never forget
what she told that interviewer about the time she was arrested
for protesting — when she was just seventeen.