I took a lot of poetry classes in college and read some pretty good poems, but the only poem I ever loved in a serious, gushing way was T.S. Eliot's Four Quartets. I loved it so much that I wanted to hear someone read it out loud, but none of my friends wanted to read a 64 page poem to me and the only audio copy at the library was on cassette tapes, which were quaint, but inconvenient. In the end, I got the tapes anyway and listened to T.S. Eliot read his greatest work on the plastic Fisher-Price tape player I had as a kid, the kind where all the buttons are primary-colored and the size of hotel soaps.
The poem is full of really beautiful parts, but I especially liked the first few lines of the very last stanza where it says, "We shall not cease from exploration; And the end of all our exploring will be to arrive where we started, and know the place for the first time."
A professor told me these lines were probably referring to heaven, and how all we're really trying to do in life is get back to the Garden of Eden, where we started. And to me that seems very wise and probably true, but I think it's also true in a more ordinary way. The best things in life always seem to be coming full-circle, like when you reread The Chronicles of Narnia noticing things you never saw as a kid and love the same stories all over again, but in a deeper way.
That's the best I can do to explain why I wanted to spend a year as an intern with Sojourners: it's not about learning a new story, but about learning to read a well-loved story with new eyes, taking account for all that's happened since I first read it. It's about learning to see the gospel of Jesus through the lens of social justice, noticing things I missed as a kid, ending up a little closer to where I first set out, but somehow changed because of all that's happened in between.
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Short Takes: Nia Zalamea
Nia Zalamea is a board-certified general surgeon. After five years in a traditional medical practice in rural Virginia, she joined the Church Health Center, an organization in Memphis, Tenn., that seeks to reclaim the biblical commitment to care for our bodies, minds, and spirit. She is one of two general surgeons in the U.S. who does full-time charitable work.
1. Why did you leave traditional medical practice? I went into medicine to serve; it was the one craft and skillset I could offer to an individual in front of me. But after five years, I found out that I wasn’t actually living my mission; I had put five people into bankruptcy. What I saw in rural America was that even one operation could completely derail not just one generation but multiple generations. Not just in terms of economics, but in terms of social capital, education, and everything we know that affects health and medical care.
2. What exactly does the Church Health Center do? The Church Health Center is a medical wellness home for the underserved, the uninsured, and the underinsured of Memphis. We provide surgery on a sliding scale; if someone can’t afford the surgery, it gets written off. The hospital supports the surgery in not charging the hospital fee, which is a huge chunk of the cost. So it’s not free, but the out-of-pocket cost for the patient is extremely low. We just make it affordable.
3. What are some of the barriers that prevent your patients from having access to health care? We have ongoing workshops during open enrollment to get people on to Affordable Care Act plans, but what is deemed “affordable” is not always affordable; the majority of my patients are 150 to 200 percent below the poverty line. Another barrier is access: Just because you have an insurance card doesn’t mean the doctor will see you. And this is where a lot of the injustice lies; many doctors’ offices and businesses have closed their doors to new Medicaid patients. Finally, the Affordable Care Act doesn’t cover everyone; my patients include undocumented immigrants, refugees, and patients from other countries whose children are being treated nearby at St. Jude Children’s Research Hospital.
The Gay Christian Network Conference Just Met in Houston. Here's Why That's Significant.
Less than 10 weeks after Houston voters — many persuaded by local Christian pastors — repealed a city ordinance that would have protected Houstonians from discrimination on the basis of sex, sexual orientation, and gender identity (as well as race, religion, and other traits), 1,450 people gathered in the city for the Gay Christian Network conference, the world’s largest annual event for LGBT Christians and their allies.
Short Takes: Julia de la Cruz
Julia de la Cruz, originally from Mexico, is a farmworker, an organizer, and a member of the Coalition of Immokalee Workers (CIW). After forging agreements with 14 of the largest food retailers in the U.S.—including Walmart, McDonald’s, Trader Joe’s, and Chipotle—to establish labor standards and fair wages for tomato workers, CIW launched the Fair Food Program, a partnership among growers, farm workers, and retail food companies ensuring fair pay and humane working conditions on participating farms. This interview was conducted in English and Spanish, with Elena Stein, a faith organizer for Alliance for Fair Food, translating.
1. Why have farm workers in the U.S. continually faced unfair wages and inhumane working conditions? The body that was most responsible was not the growers who employ us, but actually the corporations at the very top of the supply chain who use their enormous purchasing power to demand artificially low costs of the produce we harvest. That demand results in growers cutting costs in the one place where they can: labor. And there you get the poverty and exploitation that we have experienced for decades.
2. Does it help farm workers if consumers stop purchasing products that are grown in bad working conditions? More and more we hear this idea of voting with your fork: this idea that consumers affect conditions based on how they use their dollar. But the truth is that if somebody chooses to refrain from buying a good, the impact really won’t be felt by corporations such that they’ll be forced to change their policies. But corporations will be impacted and forced to change their policies when a worker-led campaign forces them.
So we’d ask consumers to build consciousness by listening to farm workers and their experience and their analysis of the food system that nourishes each of us. The second thing we’d ask for is commitment—and that can mean a lot of things, but it definitely means getting to the street and protesting the corporations that have turned a blind eye to the abuses they have perpetuated.
'I Never Felt More Danger Than When I Kneeled to Be Ordained’
In an interview that aired last week, Stephen Colbert — possibly the only Catholic whose popularity rivals Pope Francis himself — admitted that one of the times the Eucharist felt “most real” to him was when he attended an Anglican service and heard a woman consecrate the bread.
“The freshness of hearing a woman say that gave the message a universality that it always should have,” said Colbert.
Today, if you walk through the red doors of an Episcopal church on Sunday morning, the person presiding over the Eucharist might be female, gay, lesbian, bisexual, or transgender. But on Sept. 12, some of the first women ordained as Episcopal priests reminded the church: it hasn’t always been that way.
Forty years ago last week — before women were allowed to be priests — four women were "irregularly" ordained as Episcopal priests before the altar of St. Stephen and the Incarnation in Washington, D.C. Closely linked with the "irregular" ordination of eleven women in Philadelphia (the “Philadelphia Eleven”) the previous year, the ordination of the Washington Four — Lee McGee Street, Alison Palmer, Betty Powell, and Diane Tickell — is seen by many as a key step in securing women’s ordination in the Episcopal Church.
We Cannot Be Silent
In honor of the one-year anniversary of Michael Brown’s death in Ferguson, Mo., Sojourners asked a variety of faith leaders — Catholics, Baptists, Muslims, agnostics, evangelicals, and humanists — to reflect: How has your faith been challenged, affirmed, or deepened by the Black Lives Matter movement? Has your theology changed? And, most importantly, what are we being called to do?
Here’s what they said.
10 Things We've Learned about Nukes Since Hiroshima
Like many of my millennial peers, I was barely in diapers when the Cold War ended, never practiced fallout drills in school, and only recently learned what those yellow-and-black signs on old buildings meant. As a kid, if I thought about nukes at all, it was in a passive tense, World War II-history sort of way. In other words: not my problem.
But as we mark the 70th anniversary of Hiroshima and Nagasaki — when U.S. aircrafts dropped bombs on two Japanese cities, killing 135,000 people, by conservative estimates — I spent some time in the Sojourners archives trying to fill the gaps in my nuclear education. Here’s what I found.
Christian Leaders in U.S. Voice Support for #SCOTUSmarriage
Following the Supreme Court’s ruling today that “same-sex couples may exercise the fundamental right to marry in all States,” many wondered how Christian leaders in the U.S. would react.
But despite lingering stereotypes, many religious folk in the U.S. are now supportive of same-sex marriage. In fact, a recent survey found that “among religiously affiliated Americans, supporters today actually outnumber opponents.”
Below, read some of the responses from Christian leaders — including evangelicals, Catholics, and Protestants — who have expressed their joy and support for today’s Supreme Court ruling, as well as the work left to be done towards full LGBTQ inclusion in our nation and churches.
How One Conservative Evangelical Pastor Changed His Mind About Gun Rights
A lifelong anti-abortion activist, Schenck has impeccable evangelical credentials. Consequently, after the 2013 D.C. Navy Yard shooting left 13 people dead in his own neighborhood, Schenck risked losing those credentials — and possibly his career — as he publicly began to question the unholy alliance between God and guns that exists among many conservative evangelicals.
Though Schenck has already made a few public statements about his support for stricter gun control as part of his pro-life stance, he expects that The Armor of Light, released earlier this year, will cause him to lose "significant" financial support.
Not that he minds.
A New Wave
The Evangelicals You Don't Know: Introducing the Next Generation of Christians. Rowman & Littlefield Publishers
Vehicles for Grace
Betsy Shirley talks to author Francisco X. Stork about helping young adults ask the hard questions.
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