There’s no such thing as an objective critic, or objective criteria by which any of us could judge a movie. The question is whether the critic, or the audience, is able to be honest about the criteria they are using. So I’ll say something I’ve said before: By my sights, the purpose of art is to help us live better, and the best cinema occurs when technical and aesthetic craftsmanship operating at their highest frequencies, and a humane concern for the common good, kiss each other.
Bohnoeffer scholars issue statement of concern, documenting the journey of fleeing Venezuelans, how to fix democracy with design, and more.
Two years ago, Sojourners magazine released our February 2018 cover story, asking the question, “Is This a Bonhoeffer Moment?” This week, the board of directors of the International Bonhoeffer Society — an organization dedicated to research and scholarship on the life and writings of Dietrich Bonhoeffer — issued an answer from their discernment.
For American Christians, our neighbors include — but aren’t limited to—Immigrants, both undocumented and documented, refugees, the sick, the poor, the oppressed, Iranians, Syrians, Afghanis, Yemeni, and everyone else. These neighbors are Christian and non-Christian alike, American and non-American, and there’s no exceptions based on nationality, race, creed, color, ethnicity, religion, sex, sexual orientation, or gender expression.
All of them returned to the South’s frontline struggle for racial justice.
Denny Burk, a professor at Boyce College, expressed an old strategy of Christian colleges to defend 'orthodoxy.'
Rabia Chaudry is a Pakistani-American attorney, author, and podcast host. I first learned about her while listening to the first season of Serial, a groundbreaking podcast that covered the disturbing case of Adnan Sayed. Since then, Rabia wrote a book about his case called Adnan’s Story. She then started her own highly acclaimed true-crime podcast, Undisclosed, and she is now also co-host of The 45th podcast, which looks at important developments coming out of the White House that merit a second look.
“Here is the world. Beautiful and terrible things will happen. Don't be afraid.” —Frederick Buechner
It’s barely 2020, and we are already reeling, if not personally, collectively. Twitter feeds are full of Iran-related retweets of the president, when just weeks ago we were talking about impeachment.
The church shouldn’t need a hashtag to shame it into taking sexual violence seriously. Abuse survivors shouldn’t have to look to Twitter and Facebook and blogs to find a place to belong, to be believed, and to give voice to their trauma.
In the aftermath of Vietnam, Congress passed the War Powers Act in 1973, over the veto of President Nixon. It stipulates that the president should inform Congress 48 hours after initiating the military in any hostile action, and then limits the president for 60 days in carrying out such actions before Congress declares war or passes a proper authorizing action. It was an attempt to find a compromise between Congress’ power to declare war and a president’s need to take immediate military action in certain situations. Nearly ever president since, Republican and Democrat, has bristled under its provisions. Further, Congress has largely abdicated its responsibilities to enforce the War Powers Act provisions.
Among the many foreign policy experts, former diplomatic and military leaders, intelligence officers, members of Congress and the Senate, editorial writers, and columnists weighed in on Donald Trump’s killing of Iran’s top general, Qasem Soleimani, most noted a complete lack of strategy. But what they miss is that Trump has only ever had one strategy: doing whatever benefits him and his own political and financial self-interests.
In 2008 Rabbi Brad Hirschfield published You Don’t Have To Be Wrong For Me To Be Right: Finding Faith Without Fanaticism. In this book, he talks about his own first-hand experience of falling into fanaticism and what it took for him to climb out of it. I was fascinated by this perspective then, and given what’s happening in our world today, I’m even more fascinated by it now.
The words of Jesus must now be taken seriously, “Blessed are the peacemakers, for they shall be called the children of God.”
The attack by a U.S. MQ-9 Reaper drone that fired missiles into a convoy carrying Soleimani was neither impulsive nor a retaliatory response. It was not undertaken to protect Americans. It was not an act of patriotism. It was not done to defend the U.S. embassy in Baghdad after the “dramatic but bloodless” siege. If anything, it was in response to Trump’s increasingly untenable situation at home.
Before we run head first into 2020 and all of the stressors of the coming election season, we wanted first to reflect on last year — to take a look at the top 10 stories that shaped our coverage, the commentary that spurred conversations, and the reflections that stirred the soul — and how the work will continue in the new year.
The film humanizes the two popes, while exploring their different ecclesial emphases: church as an inward-facing haven from the world or church as an outward-facing sojourner.
With picturesque homes and landscapes, plantations promote a false message of comfort and simplicity. But the people who worked the grounds, managed the home, and fostered their families enjoyed none of the supposed serenity.
At Sojourners we have had a long relationship with the word “community.” It can mean many things, but it’s a phrase we cling to as part of our calling. A theme that we hear from so many people is that Sojourners helps them feel connected to a community of people of faith who care about social justice.