It's not about white hoods and burning crosses.
I cannot think of a better way to honor the victims of the Charleston massacre, and the Jesus they worship, than by insisting on another form of justice for Roof.
I knew that the problem of race in America was one of the two main engines that mobilized his project in Christian ethics. The other was the threat of war. In the 1980s, Glen put together a method of doing Christian ethics in the context of the Cold War that was meant to help foster clarity in conversation and allow unspoken influential preferences to be recognized. As he understood it, we are much more than reasoning, rational minds; we are a complex amalgam of different contributing factors, including our core convictions, community loyalties, things we are passionate about, people we trust, and political commitments. Indeed, many things are at play in all of our ethical decisions.
New initiatives are seeking to curb what is often portrayed as a growing epidemic of heroin use in America. But as Ekow Yankah wrote in a brilliant piece last month, titled “When Addiction Has a White Face" this new attention to the plight of the addicted and the justification from law enforcement that “these are people with a purpose in life” has only come when the faces of addicts are no longer black and brown, but white.
Did you know that Oregon was founded as place for white people only?
Yes. Yes, it was.
In a complicated twisting political tale of pre-Civil War American history, enshrined in my state’s constitution were explicit and clear black exclusion laws.
For the second year in a row, every Academy nominee in an acting category is white.
Forget Idris Elba in Beasts of No Nation. Or Michael B. Jordan in Creed. Or Bernicio Del Toro in Sicario. Or Will Smith in Concussion.
The 93% White, 76% Male Academy wasn't interested.
Straight Outta' Compton was also lauded as a potential best picture nominee, but was only nominated for Best Original Screenplay, which was written by two white writers. Similarly, only Sylvester Stallone was nominated for Creed, a film with a black lead actor and a black director.
Editor’s Note: A lot has happened this year, and there has been much to cover — much to lament, much to praise, and much to record into history. It has been our privilege and honor to write, edit, and read along with you. In no particular order, here are our 15 favorite stories of 2015.
Jim Wallis is determined to bring ongoing conversations about race in America to his fellow white Christians.
“If white Christians acted more Christian than white,” he writes in his latest book America’s Original Sin: Racism, White Privilege, and the Bridge to a New America, “black parents would have less to fear for their children.”
Below, you can watch the trailer for the book, which focuses on the Edmund Pettus Bridge in Selma, Ala., where hundreds of civil rights demonstrators were attacked by armed policeman in 1965.
There has so far been no official accounting of what happened to Smith the morning of Nov. 1 on the second-floor landing of the Marbury Plaza Apartments in Southeast D.C. The Medical Examiner’s report tells part of the story, but there is still so much more unknown.
"I'm no longer stating that my son was beaten to death. My son was tortured to death. There are more injuries in the coroner’s report than I could visibly see with my eyes. There were injuries on my son’s back. He was hemorrhaging — the back. The back of his head was busted,” said mother Beverly Smith.
Banners posted at predominantly white churches across the country in support of the “Black Lives Matter” movement have been vandalized — some of them more than once.
Since the Unitarian Universalist Association passed a resolution last summer affirming the movement, 17 of more than 50 congregations that have posted signs have seen them vandalized or stolen.
The Rev. Neal Anderson, senior minister of the Unitarian Universalist Fellowship of Northern Nevada in Reno, said his largely white congregation posted its fourth sign after the third one was stolen on Halloween weekend. The first banner was vandalized in August.
“For me the vandalism was sort of this physical and visible sign of white supremacy,” he said of the first act of vandalism.