Repairing isn’t as easy as it sounds. It’s rarely as straightforward as we hope for. And sometimes it’s downright costly, or worse, impossible. If the church wants to be a part of repairing entire communities, we need to be willing to do at least three things: Gather the experts, put in the time, and give and live sacrificially.
Until the past year, I’d never seen a religious demographic — in this case, white evangelicals — so shamelessly coupled with a partisan identity. I thought Christians were citizens of heaven, whose faith transcends political divisions with the love of Jesus. Instead, it seems we have collectively placed ourselves, or been placed, on one side of a culture war in which no one seems to be winning, but all sides are becoming increasingly suspicious, cynical, and self-protective.
Anti-Semitic incidents, from bomb threats and cemetery desecration to assaults and bullying, have surged in the United States since the election of President Donald Trump, and a "heightened political atmosphere" played a role in the rise, the Anti-Defamation League said on April 24.
The suspect, James Harris Jackson, told police he traveled to New York with the intent to attack black men, according to the New York Times. The Times quoted Assistant Chief William Aubry describing Jackson as having "harbored a hatred of black men for more than a decade." Officials have expressed desire to classify the charge to a hate crime.
America is beautiful because we have the power to define what it means to be American.
Too often, we immigrants define what is "American" by what white culture tells us it should be. We internalize colonialism and let it run thickly in our veins: We give our offspring English names because we’re embarrassed of our language, or afraid that our children won’t be accepted with anything too “exotic.” We eagerly give up a culture that so proudly raised us. I’ve watched as we villainize black people and turn our backs on undocumented immigrants.
Around them, the air cracked with gunfire, Sanders told a jury on Dec. 7.
“There was so many shots,” Sanders testified in the federal government’s case against Dylann Roof, on trial for killing nine congregants at Emanuel African Methodist Episcopal Church in June 2015. “There was so many shots.”
A group of African-American clergy have issued an open letter to President-elect Donald Trump, urging him to “reconsider this appointment especially as you step into your role as President in a nation struggling to move past a deeply divisive campaign.”
The letter, organized by National African American Clergy Network co-chairs Dr. Barbara Williams-Skinner, Dr. T. DeWitt Jr., and Dr. Otis Moss Jr., came before the announcements today of Sen. Jeff Sessions to Attorney General.
The high school I went to, on Long Island, taught me a lot about race. I learned about overt racism, and what we now call microaggressions.
Over a quarter of a century later, I am under no delusions that we live in a post-racial society.
An early scene in Nate Parker’s The Birth of a Nation depicts the wedding of two slaves. As the bride and groom dance joyfully with each other in the midst of a circle of their fellow slaves, the group around them sings: “You got a right, you got a right, you got a right to the tree of life.”
Several scenes later, Nina Simone’s Strange Fruit plays as the camera pans out slowly to show a massive live oak tree full of lynched black bodies. It’s a nauseating image, and the two scenes draw a heartbreaking connection: In this world, oppressed people claiming their right to the tree of life can be a death sentence.
I don’t need to remind you, but I will, that this is the mentality of slave owners — the muscle memory of oppression that beats in American hearts still, in quiet and loud ways, and leads the systems of this nation to marginalize those who look different than the most privileged.
The Republican National Convention got underway July 18, and those who were anticipating drama did not have to wait long.
Even before the official start of the convention, Stephen Colbert stole the stage to announce the commencement of the “Republican National Hungry for Power Games” while imitating a character from the dystopian novels and movies, The Hunger Games.
Best known for his role in "Grey's Anatomy," Williams stole the show on a night featuring a surprise performance by Beyoncé and Kendrick Lamar.
I cannot think of a better way to honor the victims of the Charleston massacre, and the Jesus they worship, than by insisting on another form of justice for Roof.
I knew that the problem of race in America was one of the two main engines that mobilized his project in Christian ethics. The other was the threat of war. In the 1980s, Glen put together a method of doing Christian ethics in the context of the Cold War that was meant to help foster clarity in conversation and allow unspoken influential preferences to be recognized. As he understood it, we are much more than reasoning, rational minds; we are a complex amalgam of different contributing factors, including our core convictions, community loyalties, things we are passionate about, people we trust, and political commitments. Indeed, many things are at play in all of our ethical decisions.
New initiatives are seeking to curb what is often portrayed as a growing epidemic of heroin use in America. But as Ekow Yankah wrote in a brilliant piece last month, titled “When Addiction Has a White Face" this new attention to the plight of the addicted and the justification from law enforcement that “these are people with a purpose in life” has only come when the faces of addicts are no longer black and brown, but white.
Did you know that Oregon was founded as place for white people only?
Yes. Yes, it was.
In a complicated twisting political tale of pre-Civil War American history, enshrined in my state’s constitution were explicit and clear black exclusion laws.
For the second year in a row, every Academy nominee in an acting category is white.
Forget Idris Elba in Beasts of No Nation. Or Michael B. Jordan in Creed. Or Bernicio Del Toro in Sicario. Or Will Smith in Concussion.
The 93% White, 76% Male Academy wasn't interested.
Straight Outta' Compton was also lauded as a potential best picture nominee, but was only nominated for Best Original Screenplay, which was written by two white writers. Similarly, only Sylvester Stallone was nominated for Creed, a film with a black lead actor and a black director.
Editor’s Note: A lot has happened this year, and there has been much to cover — much to lament, much to praise, and much to record into history. It has been our privilege and honor to write, edit, and read along with you. In no particular order, here are our 15 favorite stories of 2015.
Jim Wallis is determined to bring ongoing conversations about race in America to his fellow white Christians.
“If white Christians acted more Christian than white,” he writes in his latest book America’s Original Sin: Racism, White Privilege, and the Bridge to a New America, “black parents would have less to fear for their children.”
Below, you can watch the trailer for the book, which focuses on the Edmund Pettus Bridge in Selma, Ala., where hundreds of civil rights demonstrators were attacked by armed policeman in 1965.