Dr. Randy Woodley is author of Shalom and the Community of Creation: An Indigenous Vision (Eerdmans); his podcast, Peacing It All Together, can be found at peacingitalltogether.com. Dr. Woodley and his wife, Edith, operate Eloheh Indigenous Way/Eagle's Wings Ministry near Portland, Ore., where he is distinguished professor of faith and culture at Portland Seminary. After losing their farm to a paramilitary white supremacist group, the Woodleys are currently raising funds for a new Indigenous learning center (patreon.com/randywoodley).
Posts By This Author
The Fullness Thereof
CHANGE YOUR LENSES, please. Okay, maybe you can’t simply change lenses right now, but would you at least notice the lenses you are currently wearing? If you are like, say, 99.9 percent of us in the U.S., you have been influenced by a very particular set of perspectives that interpret life from an Enlightenment-bound Western worldview.
All of our lenses have various perspectival tints, but Western worldviews seem to have several in common, including the foundational influence of Platonic dualism, inherited from the Greeks. This particular influence absolutizes the realm of the abstract (spirit, soul, mind) and reduces the importance of the concrete realm (earth, body, material), disengaging them from one another. In dualistic thinking, we are no longer an existing whole.
Western worldviews tend to have other related assumptions—such as hierarchy, extrinsic categorization, individualism, patriarchy, utopianism, racism, triumphalism, religious intolerance, greed, and anthropocentrism. But the influence of dualism empowers these other concerns.
What difference would it make if life were viewed instead as a fundamental whole, if the earth itself were seen as spiritual? And how would such a worldview square with Jesus’ approach to such matters?
Why I Vote
A Deeply Moral Act
Voting is a decisive statement of Christian faith that I matter, justice matters, and others matter.
by Richard Rohr
Low voter turnout is generally a sign of a demoralized society, and people of power feed on that demoralization, knowing that they can then easily gerrymander, suppress and limit voting rights, and give elections to the rule of money and lobbyists—and there will be little outcry, because there is so little trust or even interest in the whole system anyway.
Yet this is largely where the U.S. is today.
The powers that control society are quite happy that it is always minorities of all stripes that first feel this powerlessness and this demoralization. Since the early days of representative government, it has been believed that democracy would only work if there was a truly free and informed citizenry. We presently seem to lack both in the U.S. This is why voting is a deeply moral act for me—in rebuilding confidence and encouraging an intelligent and hope-filled society. It is also a decisive act of Christian faith that I matter, society matters, justice matters, and others matter.
Not to vote is to hand our power and our dignity over to people who fear actual freedom, honest intelligence, and faith in the very goodness of humanity.
Voting for Change
I vote because many of my brothers and sisters can’t.
by Myrna Pérez
I vote for a lot of reasons. I love joining my fellow citizens in a community-minded act. I love having a say in picking the leaders who get to decide on things that matter to me. Increasingly, I love to vote and feel compelled to vote because I know there are about 4.5 million Americans living and working in communities across the country who cannot because they have a criminal conviction in their past.
How You Can Honor Both Sides of the Thanksgiving Table
When we think about the meeting of the first pilgrims and the Native Americans, we usually connect vicariously to one side of that old Plymouth encounter, mysteriously linking our faith journey to the early pilgrims’ faith journey. But what about those long-ago Native Americans? Is there a reason to remember them as more than a foil for the pilgrims?
Year after year we think warmly of that first union of the pilgrims and the Native Americans — and then we continue on in the supposed faith tradition of one of those peoples without another thought to the fate of the others.
So what role do those old Native Americans play in our faith today, and how might we bring them to mind or honor them? Here are a few ways you can faithfully honor both sides of the Thanksgiving table this year.
Americans Lost Freedom in Iraq: D
We Must Ask Moral Questions About Our Oil Addiction (Part II)
We Must Ask Moral Questions About Our Oil Addiction (Part I)
Michael Steele and Racially Insensitive or Racist Comments
Remembering Native Americans -- Beyond November
Why Celebrate Columbus Day?
As an explorer, Columbus was not the first to reach the Western Hemisphere. Native Americans had been here for 10,000-20,000 years, and Vikings and Chinese are among those others who hold prior claims. Even after four attempts, Columbus never realized his goal of finding a western ocean route to Asia. As a “founding father type figure” he never set foot in what is now considered America but landed in the present day Bahamas, Cuba, and Haiti.
As a Christian example he enacted terrible cruelties to friendly natives: assuming unlawful rights of authority; robbing and subjugating whole nations of their freedom and entire capital; allowing his men to rape, murder and pillage at will; and deliberately leading the way for the genocide of millions, considered by many to be the worst demographic catastrophe in recorded history.
So why do Americans celebrate Columbus Day?
Bombing the Moon? Really?
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