We may be tempted to quarantine our children from the scary world out there—but it's better to nurture an incurable, chronic, and healing passion for justice.
On Thursday, the Supreme Court ruled that the federal government does hold the constitutional power to mandate that most American's purchase health insurance or pay a penalty. This power is maintained in Congress’s ability to levy taxes.
The justices also ruled that the federal government does hold the constitutional power to expand Medicaid, making more people eligible to receive the benefit, but, like the original Medicaid law of 1965, states can opt out of the expansion if they so choose.
What does this mean? And what does this mean for Jesus followers?
SHAKORI HILLS, N.C. — On a swelteringly hot solstice weekend in the southeast, a couple thousand folks gathered in the woods of North Carolina to get their collective goose cooked. An early summer camp like no other, this second annual festival invokes a Celtic image of the Holy Spirit and sparks unlikely convergences inside the great emergence of the contemporary Christian counterculture.
The Goose blends the best of an intellectually engaged faith conference and social justice activist base camp with the sonic frivolity of a modern rock festival and stirs all concepts and collapses all constructs in a steamy potluck stew of primal camp meeting and postmodern tent revival. Without a doubt, the blossoming and beckoning of the Wild Goose movement in North America heralds a bright radical future for today’s Jesus followers bringing the kingdom come.
Carolyn Winfrey Gillette wrote this hymn based on Micah 6:8 after attending Bread for the World’s Lobby Day on June 12th and reading Jim Wallis’ “The Missing Religious Principle in Our Budget Debates.”
O God, You Call for Justice
AURELIA 126.96.36.199 D ("The Church's One Foundation")
O God, you call for justice—for goodness, never greed!
You seek a world of fairness where all have what they need—
Where all have food and water and homes in which to thrive,
Where all have hope and laughter and joy to be alive!
The votes are counted, the concession speeches made, the victory parties had. Wisconsin, a word that has become as synonymous with divisive politics as it is for cheese and beer, is done with the recalls.
In the end, some change was made. Between the first round of recalls and yesterday’s election, the senate has shifted from Republican to Democratic control. And yet, not much has changed. We still have a union-busting governor and a climate change doubter as lieutenant governor.
The calls, from politicians and citizens, have been pretty consistent. It is time to move forward. It is time to put aside our divisions and find a way to govern together. It is time of our state to heal.
See, I’m not all that interested in moving forward – not because I like the fighting or because I think it is healthy to be so divided that the mere mention of politics in casual conversation makes blood pressures boil.
Today, the political and social activist is remembered for his contributions to transform the world into a more inclusive, affirming environment for all people. As the first openly gay person to serve in an elected position, Milk’s 1977 ascent into public office has been instrumental in paving the way for LGBT people to authentically wield roles of power, consciousness, and change.
Sadly, Milk’s life was cut short at age 48 when he was tragically assassinated. Though he served less than a full year in public office (San Francisco’s Board of Supervisors), he has left behind a powerful vision of a better world. His commitments to justice has inspired countless people to construct programs and organizations that organize, lobby, write and prophesize a habitat that is all just and peaceable for all, regardless of gender, sexuality, race or age.
Nearly a quarter of a century after DNA testing was used to prove that a defendant had been falsely convicted of a crime, the American public has become familiar with the phenomenon and how the script plays out in our courtrooms.
The exonerated defendant stands before a judge and is informed that the conviction is vacated and the charges are dismissed. And then the former inmate —more than 100 have come from Death Row — is joined by family members and lawyers in a celebration on the courthouse steps.
Yes, it is a joyous occasion to step from behind prison bars after years — as many as 30 years in one case —of being locked up for a crime that was not committed.
But, as a report issued Monday by the National Registry of Exonerations makes clear, behind every one of these jubilant moments are tragedies, some of them of enormous proportion.
The report documents nearly 900 individual cases of exoneration. Combined, these (mostly) men and women served more than 10,000 years in prison for crimes they did not commit. In fact, in more than 100 cases, there was no crime at all — accidents were mischaracterized as murders and crimes were just concocted based on a web of lies and falsehoods.
My generation is a practical generation, and I am challenged by my faith to be a practical person. Don’t get me wrong: I love all verbal and theological things: story, theology, politics, and history, perhaps even inordinately.
But I believe in places. I believe that relationships, rooted in love, transform us. And it just so happens that most lasting human relationships are formed around the table....
The table is a place where we bypass rank and privilege and create a zone where you take what you need and bring what you are able. It is a commons where we are defined in new, equal relationships with one another, ensuring that all have enough and sharing. Believers in Acts took the idea of the common table even further and held all possessions in common, caring for the widows and dispossessed from the surplus, bypassing the inequality created by the currency stamped with the deified Caesar.
Walter Wink, 76, a world-class biblical scholar and non-violent practitioner, crossed over to God on May 10 at his home in Western Massachusetts. Following a slow decline, he had been in hospice for several weeks in the company of his beloved June and their family. (See "Confronting the Powers," Sojourners December 2010)
As a first year seminarian in New York City, more than 35 years ago, I was fortunate to have Walter as my New Testament instructor. In a seminar session on the "pearl of great price" in Matthew, I have a vivid memory of him breaking the discussion so we could go round the circle and each reply to the question: "For what would you be willing to die?" I don't so much recall my own halting answer, as the depth of the question he understood was put to us by the text. It's since become my conviction that no one should escape seminary (or baptismal preparation for that matter) without facing with that query.
Which is to say he was himself an engaged scholar, connecting the academy with the risk of the streets. While filling his first teaching post at Union Seminary in New York he was simultaneously serving on the national steering committee of Clergy and Laity Concerned about the War in Vietnam (1967-76).
He was notorious for foundation-shaking works. When I met him, Walter was a rising star in the biblical guild, on the fast track at Union. Then he published a little polemical book called The Bible in Human Transformation (1973) which made bold to declare, “Historical biblical criticism is bankrupt." It assailed the myth of scientific objectivity, the disembodied approach which kept the text at arms length and pre-empted commitment. In many respects it anticipated the contextualizing hermeneutics of feminist and liberation readings, but it didn't win him friends in the academic guild.
How much water have you used today?
You probably took a shower, used your toilet, brushed your teeth, maybe boiled some for a cup of tea of coffee, not to mention being well on the way to the 64 ounces of water that we’re told to drink every day.
Very quickly the amount of water you’ve used, without even thinking, adds up. Thankfully, water is not a luxury in America, or the developed world in general.
But a new video released by the United Nations Refugee Agency (UNHCR) today paints a stark picture of just how precious and luxurious resource water is in many parts of the world.
Christians and other people of good faith nationwide stood in solidarity with Trayvon Martin this weekend by wearing hooded sweartshirts — aka "hoodies"— to church.
Monday marks the one-month anniversary of Trayvon's slaying in Sanford, Florida at the hands of neighborhood "watchman" Gregory Zimmerman, who shot and killed the 17-year-old African-American boy in “self defense” for “looking suspicious” while dressed in a hooded sweatshirt.
Trayvon was unarmed, carrying only a package of Skittles, an iced tea and his cell phone.
Last week, people across the nation began wearing hoodies to work, school, and community marches in response to Trayvon's slaying and the injustice of the kind of racial profiling that it would appear directly led to it. On Sunday, many churches took that vision a step further as pastors and congregants donned hoodies and wore them to church for what some congregations called "Hoodie Sunday."
When police from the 115th Precinct raided a brothel a few blocks from Roosevelt Avenue in Queens, N.Y., in January 2011, one of the prostitutes leapt from a second-story window, breaking her leg.
The Korean-born woman, along with others in the apartment, was arrested on charges of prostitution. It was a heartbreaking story, even to JudgeToko Serita, who has heard many of them. “This is the saddest case I’ve seen,” she said.
This desperate act might seem to be an isolated, arbitrary event in the life of a single woman, a misfortune created by a series of bad choices she could have avoided.
But her situation wasn’t simply a result of individual choice; this woman was the product of expansive, organized networks of international crime that enslave women into a life of prostitution, robbing them of all dignity — physical, social, psychological, emotional, spiritual — and even their vocational sense of worth.
“She was so ashamed, she’d rather risk the jump than the public humiliation,” said Stella, the woman’s counselor from RestoreNYC — a four-year-old nonprofit that seeks to help sex-trafficked women in New York City escape and establish new lives. (In order to insure the safety of their clients, Restore staff are identified only by first name.)
Yes, it's odd, having a rock star here—but maybe it's odder for me than for you. You see, I avoided religious people most of my life. Maybe it had something to do with having a father who was Protestant and a mother who was Catholic in a country where the line between the two was, quite literally, a battle line. Where the line between church and state was… well, a little blurry, and hard to see.
I remember how my mother would bring us to chapel on Sundays… and my father used to wait outside. One of the things that I picked up from my father and my mother was the sense that religion often gets in the way of God.
For me, at least, it got in the way. Seeing what religious people, in the name of God, did to my native land… and in this country, seeing God's second-hand car salesmen on the cable TV channels, offering indulgences for cash… in fact, all over the world, seeing the self-righteousness roll down like a mighty stream from certain corners of the religious establishment…
I must confess, I changed the channel. I wanted my MTV.
Even though I was a believer.
Perhaps because I was a believer.
~ Bono of U2, in his 2006 National Prayer Breakfast keynote address
About every five years the Farm Bill addresses a broad set of food and agricultural policy issues. Commodity price supports, farm credit, trade, agricultural conservation, research, rural development, energy, and foreign and domestic food programs were just some of the issues included in the Food, Conservation, and Energy Act of 2008, as the last Farm Bill legislation was officially titled.
The Farm Bill is also known for the broad range of policy stakeholders who work on it, including state organizations, national farm groups, commodity associations, conservation advocates, rural development organizations, and faith-based groups.
But even with its inclusive set of policy issues and actors, the Farm Bill is notable for one issue policymakers and advocates doesn’t touch: People who work on farms.
The recent conviction in Canada of Afghani-Canadian parents and son, in the highly-publicized legal case hinging on what has been described broadly as “honor killings,” has exposed the horrifically demented practice to public scrutiny.
Though the three defendants — Mohammad Shafia, his wife and son — denied responsibility for the death of Shafia’s three daughters and first-wife, the Canadian court decided otherwise.
Recordings presented during the trial included wiretaps in which Shafia called his dead daughters “treacherous” and “whores” because they dated boys and wore what Shafia considered to be suggestive clothing. When the verdict was announced, Ontario Superior Judge Robert Maranger determined that the murders of the four women —ages 13, 17, 19 and 52 — were, in fact, motivated by warped (some might say, rightly, “sociopathic”)ideology. As he ruled, Maranger said:
"It is difficult to conceive of a more despicable, more heinous crime. The apparent reason behind these cold-blooded, shameful murders was that the four completely innocent victims offended your completely twisted concept of honor.”
Mohammed Shafia’s distorted concept of honor is one that is shared by far too many around the globe. It says that the murder of women and girls — those ones who don’t play by the family rules — restores the honor the family has been deprived of by virtue of its female members’ behavior.
In 1884, Romney’s great-grandfather, Miles Parker Romney, fled to Mexico from Utah. Miles Parker Romney was a practicing polygamist and he wanted to protect his family from persecution. Mitt Romney’s father was born in Mexico, his family returned to the United States and took up residence in Michigan.
While Romney wouldn’t agree with his ancestor’s practice of polygamy, I am sure he understands his great-grandfather’s desire to do what he thought best for his family. Luckily for Miles Parker Romney, there was a country that allowed his family to settle and try and find a better life.
What is unfortunate is that candidate Romney doesn't seem to have that same kind of empathy for families today who are also in difficult positions.
The legacy of Martin Luther King, Jr., and the reality of climate change are both victims of western culture’s remarkable capacity to accommodate and neutralize that which is most critical of it.
Early in the civil rights movement, Bayard Rustin said to King, “I have a feeling that the Lord had laid his hand upon you. And that is a dangerous, dangerous thing.” Similarly, the FBI once described Martin King as the “most dangerous man in America” – and yet, as Martin Luther King Jr day rolls around again in the United States, we are often presented with a figure that seems more like a cheerleader for the status quo rather than a prophetic challenge to it. Somehow, it seems we have made this dangerous figure very safe.
For instance, in a speech at the Pentagon commemorating King’s legacy, the Defense Department’s general counsel Jeh C. Johnson remarked, “I believe that if Dr King were alive today, he would recognize that we live in a complicated world, and that our nation’s military should not and cannot lay down its arms and leave the American people vulnerable to terrorist attack.”
But to claim that Dr King would be pro-war today is as likely as him being pro-segregation. After all, this is the Dr King who said, “A nation that continues year after year to spend more money on military defence than on programs of social uplift is approaching spiritual death.” And this is the same Dr King who said in his speech on 4 April 1967 (a speech that turned three quarters of American public opinion against him), “To me the relationship of the ministry [of Jesus Christ] to the making of peace is so obvious that I sometimes marvel at those who ask me why I’m speaking against the war.” And this is the same Dr King who said, the night before he was murdered on 4 April 1968, “It is no longer a choice, my friends, between violence and nonviolence. It is either nonviolence or nonexistence.”
The Rev. Dr. Martin Luther King did not give his life just for Black Americans, but for all Americans. He knew America could be better. He knew the America that was birthed with the hope of “liberty for all” excluded hundreds of thousands of people.
As he said in his famous sermon that is so often referred to as the “I Have a Dream” speech,
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness....
There are times when a story in the news just makes one stop with a righteous indignation.The news I heard today that one in two Americans is now classified as poor makes me angry.
This means half of the people living the richest nation in the world are poor. Is this the American exceptionalism we want?
I am angry because this is a not necessary. I am angry that so many people are suffering, while our elected officials are playing games, unable or unwilling to do what is necessary to promote the general welfare of the nation.
One year of prison costs more than one year at Princeton. Capitalism and social justice. OpEd: The values discussion we're not having. 'One Day's Wages' fights poverty two years on. Government aid helped cut U.S. poverty nearly in half. Religion-friendly democracy and democracy-friendly religion. And Newt Gingrich says God forgave him.