What struck me as he spoke was the sheer human potential of this my client, wasted. That matters for all of us because of an unflinching Scriptural text about how we can enter the kingdom of God: “for I was hungry and you gave me food; I was thirsty and you gave me something to drink; I was a stranger and you welcomed me, I was sick and you took care of me. I was in prison and you visited me….just as you did it to the least of those who are members of my family, you did it to me.” (Matt. 25:35-40)
That’s the test. Not beliefs or intentions. Actions.
Specific actions: Jesus tells us to visit people considered the worst among us, those accused of breaking the law.
It’s not just innocent prisoners we are to see; it’s prisoners. They are all Jesus.
According to the Stockholm International Peace Research Institute (SIPRI), the United States currently spends more than $711 billion per year on military expenditures, which is – by far – the most of any country in the world.
In fact, if one were to combine the totals of the next fourteen nations on the list (China, Russia, the United Kingdom, France, Japan, Saudi Arabia, India, Germany, Brazil, India, South Korea, Australia, Canada, and Turkey), their combined amount is similar to the USA. All together, the USA provides about 43 percent of worldwide military costs, and in addition, the USA per capita ($2,240) and percent of Gross Domestic Product (4.8 percent) in relation to military funding is far greater than any other nation in the world.
With these statistics in mind, one is provoked to ponder some important questions. For example, what is revealed to us about the USA – and our world in general – when military expenses constitute such a significant percentage of a government budget?
In specifics, why does the USA spend far more on its military than any other country? In addition, what is revealed to us about the condition of our global village when $1.73 trillion is allocated each year to military funding? As stated by Sojourners CEO Jim Wallis, “A budget is a moral document. It clearly demonstrates the priorities of a family, a church, an organization, or a government. A budget shows what we most care about.”
Hello fellow Sojourners!
This is a brief missive for your enjoyment. I just returned from the Wild Goose Festival in Corvallis, Ore.
Yes, Oregon and not North Carolina. You see, in a fit of wisdom, the good people of Wild Goose found a west coast location. I hope it worked well for them because I'm sold on the place.
I wish you could have been there. It was amazing. To tantalize you into attending next year, here (in no particular order) are Nine Good Reasons to Attend The Wild Goose Festival.
1. There are no bugs.
None. Well, some flies, but this is Oregon and not North Carolina and though the nights are chilly and the mornings moreso (I awoke the last morning to see my breath in the air), the sun arose and everything warmed up to make for some of the most beautiful weather you'll ever experience.
2. All the notables are there.
There is hardly a more controversial political battle in America today than that around the role of government. The ideological sides have lined up, and the arguments rage about the size of government: how big, how small should it be? Some famously have said government should be shrunk so small that it "could be drowned in a bathtub."
But I want to suggest that what size the government should be is the wrong question. A more useful discussion would be about the purposes of government and whether ours is fulfilling them. So let's look at what the Bible says.
The words of Paul in the 13th chapter of Romans are perhaps the most extensive teaching in the New Testament about the role and purposes of government. Paul says those purposes are twofold: to restrain evil by punishing evildoers and to serve peace and orderly conduct by rewarding good behavior. Civil authority is designed to be "God's servant for your good" (13:4). Today we might say "the common good" is to be the focus and goal of government.
So the purpose of government, according to Paul, is to protect and promote. Protect from the evil and promote the good, and we are even instructed to pay taxes for those purposes. So to disparage government per se — to see government as the central problem in society — is simply not a biblical position.
The Rev. Andrena Ingram is currently the only known Lutheran ordained pastor living openly with HIV. Her husband's death from an AIDS-related illness, and the shame that he felt, inspired the pastor to be open about her own diagnosis with HIV. She is known as "The HIV Minister" – a title that has helped others with HIV reach out to her for help.
Listen to Ingram tell her story inside the blog...
A palpable feeling of hope and urgency hung heavy in the air of Washington, D.C., this week as thousands of activists descended on the nation’s capital to encourage and inspire colleagues and decision-makers to “turn the tide on AIDS.”
The International AIDS Conference 2012 has returned to the United States, thanks in part to the lifting of the HIV/AIDS travel ban by the Obama Administration in 2010, which followed work from President George W. Bush also to lift the ban.
As part of the Conference, faith leaders from across the world were invited Tuesday morning to a forum hosted by the White House. It was an opportunity to hear from U.S. and international experts and officials, as well as come together as a community of faith, standing up against the stigma and isolation which have been two of the biggest roadblocks to achieving the goal of an AIDS-free generation.
Tuesday’s event centered around two panel discussions — one examining what the faith community uniquely brings to the table in tackling the HIV/AIDS epidemic, and the other focusing on the relationship between governments and people of faith in building the effective partnerships needed to tackle it.
The tone of the discussions was, in many ways, extremely positive. We heard about vast improvements in treatments and holistic care, services often administered by faith-based organizations around the world.
“Hope,” as White House Office of Faith-based and Neighborhood Partnerships Executive Director, Joshua DuBois, noted, is overcoming “fear.”
On Thursday, the Supreme Court ruled that the federal government does hold the constitutional power to mandate that most American's purchase health insurance or pay a penalty. This power is maintained in Congress’s ability to levy taxes.
The justices also ruled that the federal government does hold the constitutional power to expand Medicaid, making more people eligible to receive the benefit, but, like the original Medicaid law of 1965, states can opt out of the expansion if they so choose.
What does this mean? And what does this mean for Jesus followers?
SHAKORI HILLS, N.C. — On a swelteringly hot solstice weekend in the southeast, a couple thousand folks gathered in the woods of North Carolina to get their collective goose cooked. An early summer camp like no other, this second annual festival invokes a Celtic image of the Holy Spirit and sparks unlikely convergences inside the great emergence of the contemporary Christian counterculture.
The Goose blends the best of an intellectually engaged faith conference and social justice activist base camp with the sonic frivolity of a modern rock festival and stirs all concepts and collapses all constructs in a steamy potluck stew of primal camp meeting and postmodern tent revival. Without a doubt, the blossoming and beckoning of the Wild Goose movement in North America heralds a bright radical future for today’s Jesus followers bringing the kingdom come.
Carolyn Winfrey Gillette wrote this hymn based on Micah 6:8 after attending Bread for the World’s Lobby Day on June 12th and reading Jim Wallis’ “The Missing Religious Principle in Our Budget Debates.”
O God, You Call for Justice
AURELIA 220.127.116.11 D ("The Church's One Foundation")
O God, you call for justice—for goodness, never greed!
You seek a world of fairness where all have what they need—
Where all have food and water and homes in which to thrive,
Where all have hope and laughter and joy to be alive!
The votes are counted, the concession speeches made, the victory parties had. Wisconsin, a word that has become as synonymous with divisive politics as it is for cheese and beer, is done with the recalls.
In the end, some change was made. Between the first round of recalls and yesterday’s election, the senate has shifted from Republican to Democratic control. And yet, not much has changed. We still have a union-busting governor and a climate change doubter as lieutenant governor.
The calls, from politicians and citizens, have been pretty consistent. It is time to move forward. It is time to put aside our divisions and find a way to govern together. It is time of our state to heal.
See, I’m not all that interested in moving forward – not because I like the fighting or because I think it is healthy to be so divided that the mere mention of politics in casual conversation makes blood pressures boil.
Today, the political and social activist is remembered for his contributions to transform the world into a more inclusive, affirming environment for all people. As the first openly gay person to serve in an elected position, Milk’s 1977 ascent into public office has been instrumental in paving the way for LGBT people to authentically wield roles of power, consciousness, and change.
Sadly, Milk’s life was cut short at age 48 when he was tragically assassinated. Though he served less than a full year in public office (San Francisco’s Board of Supervisors), he has left behind a powerful vision of a better world. His commitments to justice has inspired countless people to construct programs and organizations that organize, lobby, write and prophesize a habitat that is all just and peaceable for all, regardless of gender, sexuality, race or age.
Nearly a quarter of a century after DNA testing was used to prove that a defendant had been falsely convicted of a crime, the American public has become familiar with the phenomenon and how the script plays out in our courtrooms.
The exonerated defendant stands before a judge and is informed that the conviction is vacated and the charges are dismissed. And then the former inmate —more than 100 have come from Death Row — is joined by family members and lawyers in a celebration on the courthouse steps.
Yes, it is a joyous occasion to step from behind prison bars after years — as many as 30 years in one case —of being locked up for a crime that was not committed.
But, as a report issued Monday by the National Registry of Exonerations makes clear, behind every one of these jubilant moments are tragedies, some of them of enormous proportion.
The report documents nearly 900 individual cases of exoneration. Combined, these (mostly) men and women served more than 10,000 years in prison for crimes they did not commit. In fact, in more than 100 cases, there was no crime at all — accidents were mischaracterized as murders and crimes were just concocted based on a web of lies and falsehoods.
My generation is a practical generation, and I am challenged by my faith to be a practical person. Don’t get me wrong: I love all verbal and theological things: story, theology, politics, and history, perhaps even inordinately.
But I believe in places. I believe that relationships, rooted in love, transform us. And it just so happens that most lasting human relationships are formed around the table....
The table is a place where we bypass rank and privilege and create a zone where you take what you need and bring what you are able. It is a commons where we are defined in new, equal relationships with one another, ensuring that all have enough and sharing. Believers in Acts took the idea of the common table even further and held all possessions in common, caring for the widows and dispossessed from the surplus, bypassing the inequality created by the currency stamped with the deified Caesar.
Walter Wink, 76, a world-class biblical scholar and non-violent practitioner, crossed over to God on May 10 at his home in Western Massachusetts. Following a slow decline, he had been in hospice for several weeks in the company of his beloved June and their family. (See "Confronting the Powers," Sojourners December 2010)
As a first year seminarian in New York City, more than 35 years ago, I was fortunate to have Walter as my New Testament instructor. In a seminar session on the "pearl of great price" in Matthew, I have a vivid memory of him breaking the discussion so we could go round the circle and each reply to the question: "For what would you be willing to die?" I don't so much recall my own halting answer, as the depth of the question he understood was put to us by the text. It's since become my conviction that no one should escape seminary (or baptismal preparation for that matter) without facing with that query.
Which is to say he was himself an engaged scholar, connecting the academy with the risk of the streets. While filling his first teaching post at Union Seminary in New York he was simultaneously serving on the national steering committee of Clergy and Laity Concerned about the War in Vietnam (1967-76).
He was notorious for foundation-shaking works. When I met him, Walter was a rising star in the biblical guild, on the fast track at Union. Then he published a little polemical book called The Bible in Human Transformation (1973) which made bold to declare, “Historical biblical criticism is bankrupt." It assailed the myth of scientific objectivity, the disembodied approach which kept the text at arms length and pre-empted commitment. In many respects it anticipated the contextualizing hermeneutics of feminist and liberation readings, but it didn't win him friends in the academic guild.
How much water have you used today?
You probably took a shower, used your toilet, brushed your teeth, maybe boiled some for a cup of tea of coffee, not to mention being well on the way to the 64 ounces of water that we’re told to drink every day.
Very quickly the amount of water you’ve used, without even thinking, adds up. Thankfully, water is not a luxury in America, or the developed world in general.
But a new video released by the United Nations Refugee Agency (UNHCR) today paints a stark picture of just how precious and luxurious resource water is in many parts of the world.
Christians and other people of good faith nationwide stood in solidarity with Trayvon Martin this weekend by wearing hooded sweartshirts — aka "hoodies"— to church.
Monday marks the one-month anniversary of Trayvon's slaying in Sanford, Florida at the hands of neighborhood "watchman" Gregory Zimmerman, who shot and killed the 17-year-old African-American boy in “self defense” for “looking suspicious” while dressed in a hooded sweatshirt.
Trayvon was unarmed, carrying only a package of Skittles, an iced tea and his cell phone.
Last week, people across the nation began wearing hoodies to work, school, and community marches in response to Trayvon's slaying and the injustice of the kind of racial profiling that it would appear directly led to it. On Sunday, many churches took that vision a step further as pastors and congregants donned hoodies and wore them to church for what some congregations called "Hoodie Sunday."
When police from the 115th Precinct raided a brothel a few blocks from Roosevelt Avenue in Queens, N.Y., in January 2011, one of the prostitutes leapt from a second-story window, breaking her leg.
The Korean-born woman, along with others in the apartment, was arrested on charges of prostitution. It was a heartbreaking story, even to JudgeToko Serita, who has heard many of them. “This is the saddest case I’ve seen,” she said.
This desperate act might seem to be an isolated, arbitrary event in the life of a single woman, a misfortune created by a series of bad choices she could have avoided.
But her situation wasn’t simply a result of individual choice; this woman was the product of expansive, organized networks of international crime that enslave women into a life of prostitution, robbing them of all dignity — physical, social, psychological, emotional, spiritual — and even their vocational sense of worth.
“She was so ashamed, she’d rather risk the jump than the public humiliation,” said Stella, the woman’s counselor from RestoreNYC — a four-year-old nonprofit that seeks to help sex-trafficked women in New York City escape and establish new lives. (In order to insure the safety of their clients, Restore staff are identified only by first name.)