America’s justice system is broken.
Our jails are overflowing, people are receiving life sentences for minor crimes under three strikes laws, racial disparities leave minority populations disproportionately represented in the incarcerated population, and we’re so obsessed with killing that we’re now using untested concoctions of drugs that recently took a condemned inmate more than 20 minutes to finally die.
Our system isn’t working.
It might surprise you however, to understand how we arrived at such a broken justice system.
We got here because of poor theology.
Early Pentecostal denominations, including the Assemblies of God, opposed war and supported peacemaking. What happened to this peace legacy?
The difficulty of restorative justice, is that some things simply can’t be restored.
Certainly, not 14-year-old George Stinney. He’s been dead almost 70 years.
We can however, restore his name — and sometimes, that’s all restorative justice can do. Restorative justice works to make whole what has been unjustly lost and reassemble that which has been unjustly broken, to the greatest degree humanly possible. While we can’t restore 14-year-old George to life, we can both restore his name and work to restore the community responsible for his death.
Often we forget that restorative justice isn’t just about restoring the one who was wronged; the one who committed the wrong is also need of restoration. In this case, the latter is the state of South Carolina.
We are all neighbors now, whether we like it or not.
Overheard on a Facebook conversation last week: “There is really not much difference between compassion and pity when it comes to being on the receiving end of it.” This thought gave me pause as I consider compassion to be a central tenet of biblical justice, and yet, I experience this to be true. We use the fancy spiritual term of “compassion” when the gist of the sentiment is, indeed, pity.
The above conversation rose out of a discussion on the viral story of Pope Francis kissing the disfigured man. The media reporting the story highlights the compassion of the Pope, how his actions are pushing outside the box of the papacy, and how revolutionary his love was. Other than a brief medical description of the disfigured man’s disease, there is no additional information on who he is, where he lives, or whether he has a family. We are not even given his name. The buzz generated by this story arises out of an awed respect for someone who could even consider touching such a pitiful, nameless person. I can’t help but wonder how this man feels to have the world captivated by somebody showing love to himself. It seems to me his deformity has been made into a public spectacle.
It’s a new year, and Congress is back in session.
One of the top issues expected to be debated in 2014 is a hike to the federal minimum wage. 13 states have instituted wage increases. President Obama has supported raising the minimum wage throughout his presidency. Most recently, he shared his approval of new legislation proposed by Sen. Tom Harkin and George Miller (D-Calif.) that would raise the minimum wage to $10.10, up from it’s current $7.25.
Critics of the Harkin/Miller bill are quick to decry any wage increase. The usual arguments are trotted out to combat progressive pay for low-wage earners. Here are five commonly perpetuated myths about minimum wage. Hopefully, their exploration will shed a more accurate light on this contested issue.
Reflections on the Revised Common Lectionary, Cycle A
Cynthia Bourgeault explains how we can both seek social justice and do justice to our souls.