Justice

COMMENTARY: In Bethlehem, Pope Francis Can Show His Support for Peace, Justice

Pope Francis and cardinals leave a meeting at the Vatican on Feb. 20, 2014. Photo: Paul Haring, courtesy Catholic News Service.

The visit of Pope Francis to Palestine, though initially intended to be a simple ecumenical meeting with the Patriarch of Constantinople, has turned into an enormous opportunity for His Holiness to reaffirm his commitment to peace and justice in a land that so desperately craves these things.

The people of Palestine, Christians, and Muslims, are anxious to hear a word of hope in the Holy Mass to take place in the Manger Square in Bethlehem in front of the Nativity Church where Jesus — the messenger of peace, love, and hope — was born.

Francis’ visit is both timely and crucial. We Palestinians heard him clearly when he said: “We must restore hope to young people, help the old, be open to the future and spread love. Be poor among the poor. We need to include the excluded and preach peace.”

We Are In a Crisis — a Moral Crisis

 EPG_EuroPhotoGraphics / Shutterstock.com
Moral Mondays protest in North Carolina, EPG_EuroPhotoGraphics / Shutterstock.com

I believe that deep within our being is a longing for a moral compass. For those of us who are moved by the cries of our sisters and brothers, we know that, like justice, the acts of caring for the vulnerable, embracing the stranger, healing the sick, protecting workers, welcoming and being fair to all members of the human family, and educating all children should never be relegated to the margins of our social consciousness. These are not just policy issues; these are not issues for some left vs. right debate; these are the centerpieces of our deepest traditions of our faiths, of our values, of our sense of morality and righteousness.

We must remind those who make decisions regarding public policy what the prophet Isaiah said "Woe unto those who legislate evil ... Rob the poor of their rights ... make children and women their prey." Isaiah 10: 1-2

Martin Luther King, Jr. said 46 years ago in one of his last sermons that if you ignore the poor, one day the whole system will collapse and implode. The costs are too high if we don’t address systemic racism and poverty. It costs us our soul as a nation. Every time we fail to educate a child on the front side of life, it costs us on the back side — financially and morally.

God Sets the World Right

EVER SINCE ADAM AND EVE ate themselves out of house and home, we’ve experienced a brokenness in our lives. Rather than offer praise for God’s wondrous acts, we attempt to build God’s kingdom ourselves. Rather than tell of God’s greatness, we whine that religious obligation demands too much. Rather than involve ourselves in the community, we divide into factions over whether we should work or pray, wait or proceed. Still trying to be more god-like than accepting the assignment to bear God’s image in the world, we attempt to make a name for ourselves. The result? Human-initiated plans cast in language that parodies God’s own plan, pitting human counsel against divine. Setting nation against nation.

Pentecost marks a special occasion in the life of the Christian community. This extraordinary record of what we call the “birthday of the church” is less often noted as the 50th day after Passover—a day to pause, gather, and remember the great acts of God. Passover marks the liberation of the enslaved children of Israel from Egyptian oppression, and Pentecost is the moment “the Holy Spirit is poured out by God ... to empower the church to advance Christ’s mission to the very ends of the earth,” as David P. Gushee puts it.

The Pentecost mission involves patience with God’s timing, which is submission to God’s will. Meanwhile, rather than looking up for Christ’s return, we look for opportunities to be evidence that the kingdom has come.

Joy J. Moore is associate dean for African-American church studies and assistant professor of preaching at Fuller Theological Seminary in California.

[ JUNE 1 ]
A Thousand Hints of Hope
Acts 1:6-14; Psalm 68: 1-10, 32-35; 1 Peter 4:12-14, 5:6-11; John 17:1-11

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Cherish Each Moment — Even the Sucky Ones

Elizabeth Palmberg (photo by Heather Wilson)

ELIZABETH PALMBERG—Zab to her friends—says her motto is “Cherish each moment, even the ones that suck.”

Nine years ago, she was diagnosed with Hodgkin’s lymphoma. She has had her ups and downs in her battle against cancer, but many moments in that journey have undeniably sucked.

In 2001, Zab was a college professor in California when she applied to be an intern at Sojourners. We decided her Ph.D. (in Victorian literature) perhaps qualified her to do the data entry and fact-checking work required of our editorial intern, and when her yearlong internship was over we invited her to become a full-time member of the editorial staff.

She’s been gracing us, and our readers, with her brilliant analysis and quirky wit ever since. Her knowledge, passion, and insight informed and often challenged those of us who’ve worked closely with her—and led to outside recognition as well. In 2011, for instance, Zab joined a Witness for Peace delegation to Colombia, visiting communities engaged in the difficult work of peacebuilding and conflict resolution. Her report on the trip—the last feature she wrote for the magazine—was honored by the Associated Church Press as the best news article of the year.

In November 2012, she wrote on her blog, “Just as I was planning a big six-year hey-they-cured-my-cancer party, it turned out I have cancer again.” Months of difficult treatment followed, and she chronicled the good times and the bad with (most of the time) her sense of humor firmly intact. For instance, she wrote that “technically, the exact wrong thing to read [during chemotherapy] is Thomas Hardy’s Jude the Obscure, which also happens to be the wrong thing to read in almost *every* context—that book really puts the “ick” in ‘Victorian.’ My deepest apologies to the one class I forced to read it. I don’t know what I was thinking.”

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

10 Personal Decisions for the Common Good

WE LIVE IN an age in which we are encouraged to make decisions that further our personal benefit. This attitude is so pervasive that it extends even to our spiritual lives.

There is a danger in making our faith so personal and inward, so focused on the first commandment to love God with all our hearts, minds, and strength, that we forget to keep the second commandment to love our neighbors as ourselves.

Though our culture would tell us to look out for number one, Christ’s upside-down kingdom offers a different and subversive message: Lose your life and you’ll find it. The church was designed to display the “manifold wisdom of God” by creating a community full of people who, like Jesus, put others before themselves and seek the common good. Christian community is intended to be a living witness, to demonstrate and to anticipate the future of the world that has arrived in the person of Jesus Christ.

In other words, it’s impossible to keep the second commandment without loving God with everything we have, but it’s also impossible to keep the first without loving our neighbors as ourselves.

A thriving common good and the quality of our life together are deeply affected by the personal decisions we all make. The commons—those places we come together as neighbors and citizens to share public space—will never be better than the quality of our own lives and households.

But what does that look like on a practical level? How can the choices we make as individuals reinforce the common good and promote human flourishing? As I’ve asked myself these questions, I’ve come up with 10 personal decisions we can make to further the common good.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

The Supreme Court's Assault on Democracy

y3s0rn0 and Stephanie Frey/Shutterstock.com
y3s0rn0 and Stephanie Frey/Shutterstock.com

It started when the United States Supreme Court determined that corporations were people and, as such, had similar rights and protections as us oxygen-breathing types. And now, in another recent decision, the court has decided that people (individual human beings or corporations) have the right to donate to an unlimited number of political candidates — therefore removing the aggregate cap on total donation amounts — as such gifts should be protected as an exercising of free speech, as defined in the constitution.

So much for representative democracy.

It’s my understanding that the founders of our nation and the framers of our constitution held the notion of representative democracy fairly sacred.

SLIDESHOW: Moral March Photos

On a cold day this past February, seminary student Sara Wolcott boarded a bus in New York to attend the Moral March in North Carolina with the intention to help someone else’s justice movement—only to discover it was her own.

Wolcott’s essay, ‘Don’t Be Left Behind Now” (Sojourners, May 2014), describes her journey of solidarity as she participated in the historic Moral March. View the pictures below of those gathered at the march, a Moral movement that seeks to move “forward together, not one step back.”

[view:Media=block_1]
All photos courtesy of A. Resa Jones.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Telling a Resurrection Story

THERE IS NO controlling a story once it’s out. Even in the times before cell phones, the internet, and Twitter, news traveled a similar route through participants, eyewitnesses, and those with the privilege to eavesdrop upon rumors and reports. Details get scattered, but the facts stand out. Many stories can be told about who, when, and how the story leaked. But all those specifics remain secondary to the spectacular announcement. For example, in 1903, how did The Virginian-Pilotscoop other newspapers to be the first to cover the beginning of the aviation age? No one really knows. Orville and Wilbur Wright believed their hometown Dayton newspapers should make the announcement. Indeed, on Dec. 18, the day after the first flight, the Dayton Evening Heraldreported the news—directly based on a telegraph sent by Orville Wright. But three other papers had already reported this world-changing occasion based on TheVirginian-Pilot’s story. Though filled with inaccuracies, the original accounts correctly announced the single important fact: There had been a flight!

Two thousand years earlier, the witness of a few women called forth centuries of testimonies that describe a progression from lack of recognition to full recognition of Jesus the person, as well as the significance of his death and resurrection. The cross and the empty tomb are not self-explanatory; they require interpretation. On the other side of the Lenten journey, Easter provides opportunities for the church to reflect on the biblical witness concerning the rumors of the resurrection. These texts highlight not only the necessity of interpretation, but also the sources and shape of valid interpretation.

Joy J. Moore is associate dean for African-American church studies and assistant professor of preaching at Fuller Theological Seminary in California.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Recovering Creatureliness

The following reflection is a sidebar for "A Watershed Moment" by Ched Myers.—The Editors

I began to know my watershed—the James River in Virginia—when I realized that recovering “creatureliness” is at the core of our discipleship. I learned that my life is utterly dependent upon relationships with countless others, including microscopic organisms in the soil. It’s this grand web of mutuality that forms our fundamental context. Watershed discipleship is contextual discipleship. If we seek to follow Jesus in context, nothing is more contextual than a watershed.

Participating in God’s action to restore the world requires us to have a place. Churches have the capacity to become communities of alternative economic and political practice, embodiment, and imagination. To become communities of justice and reconciliation, we need to embrace the simple disciplines of table fellowship, relationship to water, growing food, and ecological literacy. That’s the path of watershed discipleship.

Chris Grataski, founder of Wild Oak Ecological Design, is a permaculture educator and designer living in central Virginia.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Wrath: The Deadly Sin of the Divine

Man screaming, ollyy / Shutterstock.com
Man screaming, ollyy / Shutterstock.com

Wrath is the only one of the Seven Deadly Sins we attribute to God. And, as pastor Bob, my confirmation teacher in 8th grade would be glad to know I remember, the definition of sin according to the catechism of the Evangelical Covenant Church and similar to most Christian traditions is that sin is “all in thought word or deed that is contrary to the will of God.”

This definitional conundrum raises a few questions. Is it wrong to speak of God’s wrath? Wrong to list wrath among the Deadly Sins? Or are there certain things that are only sins if humans do them but are appropriate to the Divine?

I would argue that yes, wrath can be sinful, but it is not necessarily so. And that during this Lenten season the challenge is not always to suppress wrath but expressing a wrath that is in fact the appropriate response to injustice we see around us every day. In fact, a misguided attempt to avoid wrath can lead to a sin of omission in the failure to practice the “Cardinal Virtue” of justice.

Pages

Subscribe