Justice

A Summit for Change

IN JUNE, SOJOURNERS decided to take part in a little experiment. What would happen if 300 faith and social justice leaders gathered together for a few days to discuss some of the most pressing issues of our time? Our first ever Summit, under the leadership of chief strategy officer Timothy King, had as its tagline: “World Change through Faith and Justice.” Only time will tell how this experiment will play out in the long run, but in the short term I would consider it a great success.

Held over four days in June at Georgetown University in Washington, D.C., the conference brought together 296 leaders from churches, faith-based organizations, NGOs, media outlets, business, and politics. Fifty-three percent of attendees were female, and half were people of color; they were drawn from a wide range of Christian and other religious and spiritual backgrounds.

On the first night, when I saw who was there, I knew the Summit was going to be a powerful and wonderful time. Some participants were local Washingtonians. Others came from as far away as Ethiopia to attend. The group included icons of the social justice movement such as Ron Sider, Marie Dennis, Yvonne Delk, Otis Moss Jr., and Tony Campolo as well as newer leaders such as Otis Moss III, Rachel Marie Stone, and Daniel Varghese, a Georgetown undergraduate who celebrated the Summit’s “radical egalitarianism.” As Timothy King mentioned in our opening session, the group looked a lot like the kingdom of God!

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Spotlight on The Summit: World Change Through Faith and Justice 2014: Sara Johnson

Brandon Hook/Sojourners

The Summit participants gather for the opening session. Brandon Hook/Sojourners

Editor’s Note: We at Sojourners thought it would be nice to share first-hand reflections on our inaugural annual conference, The Summit: World Change Through Faith & Justice, from participants. Our first post comes from Sara Johnson, who hails from Ennis, Mont. and is the founder of the Million Girl Army, a brand new non-profit launching this year focused on engaging middle school girls in the U.S. on gender justice advocacy. Sara is an emerging leader who was able to attend The Summit because of a sponsorship from one of our Change Maker donors. The donor covered all of Sara’s costs, from registration to travel and had a tremendous impact on Sara’s work, as she shares below. 

Although nervous to be a founder of a non-profit that hasn’t officially launched yet attending a conference with heavy hitters in the non-profit world, within seconds of walking into the initial Summit gathering I was glad I came.

Occupy Good Pasture

Wall St., Delpixel / Shutterstock.com

Wall St., Delpixel / Shutterstock.com

The interesting thing about human nature is that even among the oppressed, people will seek supremacy, a pecking order. We human beings have great capacity for tenderness and compassion, and we’re also the meanest things in the world! And even when we are oppressed together, we will try to find some advantage or superiority over others.

“As for you, my flock, saith the Lord, I shall judge between sheep and sheep, between rams and goats. Is it not enough for you to feed on the good pasture, but you must tread down with your feet the rest of your pasture?” 

In other words: Do you have to get what’s yours and at the same time mess it up for others?

A Handbook for Justice

FAITH-ROOTED Organizing: Mobilizing the Church in Service to the World outlines a theological cartography of social change. In this critical intervention, Alexia Salvatierra and Peter Heltzel reimagine—and as a necessary consequence, rechart—the landscape of vision, action, and strategic planning needed for social change.

Full disclosure: I have attended several trainings conducted by the co-authors. Indeed, the dual authorship of the text is a principal strength. Faith-Rooted Organizing blends the voice of an evangelical-activist theologian in Heltzel with the homespun profundity of a seasoned pastor and campaign organizer in Salvatierra. The authors delight readers with complementary writing styles: Heltzel speaks through theological propositions, interpolated intermittently with jazz references and theological punch lines; Salvatierra communicates through proverbs, organizing anecdotes, poignant biblical passages, and narrative side notes.

The result is a well-argued and accessible text that should resonate from the seminary to the sanctuary. Their driving thesis is that faith communities, especially Christian ones, should organize for social change in a way that is rooted and guided by the stories, symbols, sayings, and scriptures of our faith. Faith-Rooted Organizing functions as an instruction manual on effective advocacy while providing a theological rationale and vocabulary for a vocation marked by tremendous victories and colossal failures, breakthrough partnerships and fragmented coalitions, glimpses of beloved community and portraits of democracy stillborn.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

From the Archives: July 1991

MOST discussions about the Bible and homosexuality are limited to a handful of passages and the subject is viewed as a moral issue in which the burden of proof is placed on lesbians and gay men to defend our right to be who we are in light of those passages. If we approach scripture understanding that heterosexism, like sexism and racism, is a justice issue, then we move to a different plane of inquiry.

We might then understand that what is at stake in questions of sexual morality is not sexual orientation per se but rather the rightful or wrongful use of sexuality whatever our orientation. Sexual sins can occur in both heterosexual and homosexual relationships wherever people are exploited, abused, neglected, or treated as objects. On the other hand, love, commitment, tenderness, nurture, respect, and communication can be expressed in both homosexual and heterosexual relationships.

As I come to scripture with a lesbian feminist hermeneutic, the stories of oppression and exodus, exile and homecoming, death and resurrection take on new meaning. Our scriptural study will be stunted if we stop our inquiry only having asked, What does the Bible say about homosexuality? and fail to ask, What do lesbians and gay men have to tell us about the Bible? How do the biblical stories come alive in fresh ways when they are read, seen, and heard by lesbians and gay men?

Melanie Morrison was co-pastor of Phoenix Community Church in Kalamazoo, Mich., when this article appeared.

Image: hands forming a heart, nito / Shutterstock.com

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

The First Multimedia Blowup Moment

Photo courtesy Odyssey Networks

Photo courtesy Odyssey Networks

Can you imagine sitting in a public space and all of a sudden everyone around you starts to speak in a different language? And yet somehow you still understand them? Can you imagine the cacophony of sounds this event would cause? Can you envision the power it would take to make this astonishing moment happen?

Is it a miracle? Possession? Paranormal activity? It likely would freak you out.

This moment actually happens more often than we think. A glimpse of this cacophony of sounds can be found in our everyday lives. We hear loud voices coming through network and cable news shows, on Twitter and Facebook, and through other social media outlets. We hear rising decibels of chatter around social justice issues — from the right and from the left — about issues as diverse as abortion, same-sex marriage, income inequality, biblical obedience, or defining traditional values. We hear the noise. At times, it is almost deafening. The voices seem to fly past each other so fast that neither side seems to be listening to the other at all.

But then there are moments when we all come together to speak for one common purpose.

Pastorgraphs: "The Heart Of A Sojourner"

I shared with many of you last week that I was honored to be selected by Sojourners as one of 50 “Greatest Social Justice Leaders We've Never Heard Of”. Sojourners has invited me to attend their inaugural Summit, “World Change Through Faith and Justice” to be held at Georgetown University in Washington DC next month. I have long been an admirer of Sojourners, a community started in the early 1970s by a group of students at Trinity Evangelical Divinity School whose motto is “Faith in Action for Social Justice”.

COMMENTARY: In Bethlehem, Pope Francis Can Show His Support for Peace, Justice

Pope Francis and cardinals leave a meeting at the Vatican on Feb. 20, 2014. Photo: Paul Haring, courtesy Catholic News Service.

The visit of Pope Francis to Palestine, though initially intended to be a simple ecumenical meeting with the Patriarch of Constantinople, has turned into an enormous opportunity for His Holiness to reaffirm his commitment to peace and justice in a land that so desperately craves these things.

The people of Palestine, Christians, and Muslims, are anxious to hear a word of hope in the Holy Mass to take place in the Manger Square in Bethlehem in front of the Nativity Church where Jesus — the messenger of peace, love, and hope — was born.

Francis’ visit is both timely and crucial. We Palestinians heard him clearly when he said: “We must restore hope to young people, help the old, be open to the future and spread love. Be poor among the poor. We need to include the excluded and preach peace.”

We Are In a Crisis — a Moral Crisis

 EPG_EuroPhotoGraphics / Shutterstock.com

Moral Mondays protest in North Carolina, EPG_EuroPhotoGraphics / Shutterstock.com

I believe that deep within our being is a longing for a moral compass. For those of us who are moved by the cries of our sisters and brothers, we know that, like justice, the acts of caring for the vulnerable, embracing the stranger, healing the sick, protecting workers, welcoming and being fair to all members of the human family, and educating all children should never be relegated to the margins of our social consciousness. These are not just policy issues; these are not issues for some left vs. right debate; these are the centerpieces of our deepest traditions of our faiths, of our values, of our sense of morality and righteousness.

We must remind those who make decisions regarding public policy what the prophet Isaiah said "Woe unto those who legislate evil ... Rob the poor of their rights ... make children and women their prey." Isaiah 10: 1-2

Martin Luther King, Jr. said 46 years ago in one of his last sermons that if you ignore the poor, one day the whole system will collapse and implode. The costs are too high if we don’t address systemic racism and poverty. It costs us our soul as a nation. Every time we fail to educate a child on the front side of life, it costs us on the back side — financially and morally.

God Sets the World Right

EVER SINCE ADAM AND EVE ate themselves out of house and home, we’ve experienced a brokenness in our lives. Rather than offer praise for God’s wondrous acts, we attempt to build God’s kingdom ourselves. Rather than tell of God’s greatness, we whine that religious obligation demands too much. Rather than involve ourselves in the community, we divide into factions over whether we should work or pray, wait or proceed. Still trying to be more god-like than accepting the assignment to bear God’s image in the world, we attempt to make a name for ourselves. The result? Human-initiated plans cast in language that parodies God’s own plan, pitting human counsel against divine. Setting nation against nation.

Pentecost marks a special occasion in the life of the Christian community. This extraordinary record of what we call the “birthday of the church” is less often noted as the 50th day after Passover—a day to pause, gather, and remember the great acts of God. Passover marks the liberation of the enslaved children of Israel from Egyptian oppression, and Pentecost is the moment “the Holy Spirit is poured out by God ... to empower the church to advance Christ’s mission to the very ends of the earth,” as David P. Gushee puts it.

The Pentecost mission involves patience with God’s timing, which is submission to God’s will. Meanwhile, rather than looking up for Christ’s return, we look for opportunities to be evidence that the kingdom has come.

Joy J. Moore is associate dean for African-American church studies and assistant professor of preaching at Fuller Theological Seminary in California.

[ JUNE 1 ]
A Thousand Hints of Hope
Acts 1:6-14; Psalm 68: 1-10, 32-35; 1 Peter 4:12-14, 5:6-11; John 17:1-11

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Pages

Subscribe