Shane Claiborne

Shane Claiborne is a Red Letter Christian and a founding partner of The Simple Way community, a radical faith community that lives among and serves the homeless in the Kensington neighborhood of Philadelphia. He is the co-author, with Chris Haw, of Jesus for President. His newest book is Executing Grace: Why It is Time to Put the Death Penalty to Death.

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Pulling the Plug on the Death Penalty

by Shane Claiborne 04-25-2018
The question is not if we will abolish the death penalty, but when.

THE DEATH PENALTY is almost dead in America. It’s time to pull the final plug.

The number of death sentences imposed is the lowest it’s been in 40 years, and the number of executions is the lowest it’s been in 20. Every year another state abolishes the death penalty. Just this summer Delaware’s highest court declared its death penalty unconstitutional. Several more states are poised to do the same. In fact, only a handful of states are actually still executing. This year Texas and Georgia accounted for 80 percent of the executions.

Most Americans have moved on from the death penalty. When presented with alternatives, a majority of the population says they are against it.

The question is not if we will abolish the death penalty, but when. With the vacancy on the Supreme Court, we are at a critical tipping point. We will someday look back at the death penalty like we look back at slavery, asking, “How did we think that was okay?”

But where will Christians be as this history is made? It’s troubling that the death penalty has succeeded in the U.S. because of Christians, not in spite of us. Eight out of every 10 executions in the past four decades have been in the Bible belt. Where Christians are most concentrated is where capital punishment has flourished. Strange, isn’t it? One would think that those of us who worship a victim of state-sanctioned execution would be suspicious of state violence, that we’d be its biggest critics. But that’s not always the case.

But here’s the deal: I’m hopeful. Only 5 percent of Americans think Jesus would support the death penalty. Christians born after 1980 are overwhelmingly opposed to it. The National Association of Evangelicals has pulled back on its support and the National Latino Evangelical Coalition has called for total abolition. A growing movement of faith-fueled conservatives is leading the way to alternatives to the death penalty in states such as Nebraska, where a referendum to retain a death-penalty ban is on the upcoming ballot. The Movement for Black Lives lists ending capital punishment as one of its top needed reforms. And, as part of the year of mercy, Pope Francis issued a clarion call for a global moratorium.

Why We Go to Jail

by Shane Claiborne 02-21-2018
A brief history of Christian civil disobedience.

Rev. Dr. Barbara Williams-Skinner at the Hart Senate Building.

YOU MAY REMEMBER the images of disabilities advocates arrested last year, some handcuffed in their wheelchairs, outside Senate Majority Leader Mitch McConnell’s office. Or the pastors arrested holding signs that said: “Love Thy Neighbor.” Or the waves of clergy and faith-leader arrests in Ferguson and Standing Rock, and those advocating for Dreamers and opposing tax cuts for the rich.

Maybe you heard about pastor Jarrod McKenna and Delroy Bergsma in Perth, Australia, who suspended themselves four stories above the office of Foreign Minister Julie Bishop to persuade the Australian government to act for refugees held on Manus Island without supplies. Or last year’s witness on the steps of the Supreme Court where 18 people of faith were arrested protesting the death penalty. Or the August gathering in Charlottesville, Va., where hundreds of courageous pastors, clergy, and other activists confronted the hatred of torch-bearing neo-Nazis and white supremacists.

These events aren’t about going to jail. They are about countering hatred with nonviolent love.

Civil disobedience is holy work. Gandhi called nonviolent civil disobedience “our sacred duty.” There are many ways to nonviolently resist injustice: Boycotts. Divestment. Writing op-eds. Petitions. Lobbying. Prayer vigils. Groundswell campaigns. Picket lines. Strikes. Die-ins. Sit-ins. Lock-downs. Distributing flyers on street corners. (Famously, the late political scientist Gene Sharp listed 198 methods of nonviolent direct action.)

Going to jail isn’t the only way to resist evil. But it is one way. And a very effective way, with a rich tradition for Christians. Though questions of privilege arise when it comes to risking arrest, what also surfaces is that some people have nothing to lose “but their chains,” as the chant goes. Many marginalized people have found civil disobedience to be a way to rage collectively against injustice and to stop business as usual.

The Latest Botched Execution Shows There’s No Good Way to Kill Someone

by Shane Claiborne 11-17-2017

What must it be like to survive your own execution?

It happened this week in Ohio. And it’s not the first time.

Twisting the Cross: The Deadly Theology of White Supremacy

by Shane Claiborne 08-30-2017

Image via Everett Historical /

Just as the cross has inspired millions of Christians to stand up for life, to fight for freedom and to come alongside victims of oppression, there have also been times when the cross has been twisted. And a twisted cross becomes a swastika.

A symbol of love can become a weapon. The icon of redemption can become an instrument of terror.

May Aug. 9 Be a Day of Repentance

by Shane Claiborne 08-09-2017

Aug. 9 is a good day to remember that the United States stands alone in the fire and fury we have brought to the world. There is only one nation that has used a nuclear bomb on people — the United States, and we did it twice in one week. The United States dropped the "Little Boy" bomb on Hiroshima on Aug. 6, 1945; three days later we dropped the "Fat Man" bomb on Nagasaki. More than 100,000 died instantly that week, and tens of thousands more in the weeks to follow.

A Radical Redistribution of Love

by Shane Claiborne 05-01-2017

Image via A McLin/

We are living in a time of unprecedented economic disparity between the rich and the poor, the haves and the have-nots. Masses live in poverty so that a handful of people can live as they wish. The world’s three richest people own more than the combined economies of 48 countries. The average CEO in the US is making 400 times the average worker.

It’s Time to Put the Death Penalty on Trial...Again

by Shane Claiborne 03-03-2017

Shane Claiborne and others are arrested on the steps on the Supreme Court, Feb. 2017

Law enforcement shackled us with chains on our hands, waist, and feet, and held us in jail for more than 30 hours. While we were there, the government that imprisoned us for holding a banner executed Ricky Gray. It does raise the question of what is right and what is wrong, doesn’t it?

5 Lessons for Effective Public Protest

by Shane Claiborne 02-16-2017

Protesters held signs with names of people who have been executed. Photo by JP Keenan / Sojourners

We resisted — and we still face the possibility of jail time, fines, and community service. Here are a few of the lessons I’ve learned planning events like this one over the years. I hope you can use them as you continue to resist unjust policies.

Unequal Under the Law: The Troubling Case of Terry Edwards, Set to Be Executed on Thursday

by Shane Claiborne 01-25-2017

Photo by JP Keenan/Sojourners

They removed all the black folks from the pool of potential jurors.

In the trial of a black man convicted of killing two white folks.

Not in 1950 ... but in 2002.

The State of the Death Penalty in 2017

by Shane Claiborne 01-12-2017

We march on Jan. 17 because it is the 40th anniversary of the first "modern-era" execution, after our courts ruled in favor of the death penalty following a decade-long moratorium. On that day, Gary Gilmore was executed by firing squad in Utah in revenge for his murders of Max Jenson and Ben Bushnell. Since then there have been 1,442 other executions. We will hold 40 signs, one for each year since 1977, with the names of those executed each year. We will also carry roses for the victims — both those who have been murdered and those who have been executed — declaring that violence is the disease … not the cure.