Justice

This Will Change How You See Immigration

Screenshot from 'The Stranger'

Screenshot from 'The Stranger'

The people we meet change our lives. Through hearing the stories and learning about the lives of others, we are transformed. And, it is for exactly those reasons that I hope you’ll watch this short trailer and sign up to be one of the first people to watch The Stranger.

The Stranger is a new 40-minute documentary created to introduce Christians to the stories and lives of immigrants living in this country. Interviews with pastors, Christian leaders, and policy experts provide a biblically based context for the immigration challenges that face our country today. The film, commissioned by the Evangelical Immigration Table, was produced by Emmy-award winning producer Linda Midgett.

Click here to be among the first to watch the film.

'Mommy, Don't Let the Sun Go Down on Your Anger'

Image via /Shutterstock

We think it's wrong for a woman, much less a mother, to be angry. And so when anger inevitably, righteously, hits us — with its cousin fatigue and its brother frustration — we don't know what to do except to bury it beneath a smile that gets thinner and weaker as the day winds on.

We all get angry, though. It is a function of being human, and I daresay without anger we would never have won women the right to vote, school desegregation, or any other host of advances that came about when people got righteously angry and unleashed the power of justice and the Holy Spirit.

So be angry when you are angry. The Bible says so. Do not be ashamed to say, in the moment, "This is not right. I'm angry."

Finding the Way of Hope

ONLY SOCIAL MOVEMENTS really change history. Developing, nurturing, and supporting a new generation of leaders is central to the long-term success of these movements. As leaders like me get older and look to the future, mentoring young leaders is particularly important. More and more of my time is spent doing that mentoring, not only broadly but in relationship to particularly promising young leaders whom I have met. It is some of the most important and enjoyable work that I do.

For many years, Sojourners called together large conferences on biblical justice and peace. Thousands of people came year after year, and many positive things happened—new relationships, connections, projects, and organizations—even marriages and families! Now, several other groups are having justice and peace conferences, which is exactly the kind of “competition” Sojourners has always hoped for.

Last year, some of our younger staff came up with a great idea—to have a leadership “Summit” for people already providing leadership for the biblical vision of justice and peace. All the participants would have to be nominated by credible leaders doing this work, and instead of Justice 101 with big speakers and standing ovations, this would become a new, creative environment for moving justice agendas forward—Justice 202. We didn’t publicly advertise these gatherings—instead, the invitation spread by word of mouth as leaders, especially younger ones, were drawn together by experienced justice leaders who nominated them.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

No Easy Road to Freedom

Getty Images

THE KILLING OF 18-year-old Michael Brown in Ferguson, Mo., last year and the events that followed sparked protests by the community in the St. Louis area asserting that black lives matter and ignited a discussion on race relations in the United States.

On the heels of non-indictments in the slaying of Brown and other black men, our nation focused its attention on the drastic inconsistencies inherent in our judicial system. To many observers, black lives had less standing in our nation than white lives.

Rodney King, Trayvon Martin, Mike Brown, Eric Garner, Tamir Rice, Walter Scott, and the churchgoers in Charleston, S.C., are part of a long list of black victims of violence. They are victims of an American narrative that devalues black souls, black lives, black bodies, and black minds. In response to these tragic events, particularly since the non-indictment of the police officers who killed Brown and Garner, many evangelicals have been calling for a biblical practice that is often absent in American Christianity—the call to lament.

On one level I am thrilled that evangelicals are discovering the importance of lament in dealing with racial injustice. However, I am concerned that the way lament is being used by some white evangelicals is a watered-down, weak lament that is no lament at all.

Lament is not simply feeling bad that Brown won’t be able to go to college. Lament is not simply feeling sad that Garner’s kids no longer have a father. Lament is not asserting your right to confront the police because, as a white person, you won’t be treated in the same way that a black protester may be treated. Lament is not the passive acceptance of tragedy. Lament is not weakly assenting to the status quo. Lament is not simply the expression of sorrow in order to assuage feelings of guilt and the burden of responsibility.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

WATCH: New Key and Peele Skit Imagines a World Where We Glorify Teachers Like We Do Athletes

Comedy Central / Youtube

Photo via Comedy Central / Youtube

The Comedy Central duo has long been using comedy to challenge injustice. Now they’re tackling education.

The new skit portrays Keegan-Michael Key and Jordan Peele as primetime anchors of “TeachingCenter,” a show meant to mimic ESPN’s flagship athletic program, SportsCenter. The two hosts obsess over new teaching trades, a live draft for teachers, and an in-depth analysis of pedagogical technique. We even get a glimpse at a BMW commercial starring an educator.

Returning Home: A Reflection on Power and Privilege upon Being in Charleston

Image via Globe Turner/Shutterstock

Image via /Shutterstock

For the past thirty years my family has vacationed in Charleston, S.C. I spent eight years living, going to school, and working in Charleston; I met my wife there, got married there, and it is still a place we count as home when people ask.

The shootings at Mother Emanuel Church in Charleston let loose a flood of memories long shoved into the recesses of my mind. One of these was when I was the youth director for a large white affluent congregation, and the youth groups at Mother Emanuel and my church performed a joint Youth Sunday service in the late 90s.

Driving from Asheville, N.C, to Charleston shortly after the shootings, my heart grew heavy as I wondered what to do when we arrived. Nothing I envisioned captured the heaviness I felt; the need to be useful. I decided to sleep on it.

Fighting for Justice: A Commitment to Wait on the Lord

Image via Lukas Maverick Greyson/Shutterstock

Image via /Shutterstock

But what does it mean to wait on the Lord? We are actually waiting, in a chronological sense, because as humans we are bound by time. But was there more to what the prophets meant by this? 

When asked about the prophet's insistence on waiting on the Lord my father's response was, "...In general they are imploring us to not get our desires ahead of God's intentions. Alignment between our will and God's design is critical for our work to bear fruit. Therefore, it is not a temporal wait, but a plea to put God's will first."

This perspective frees us from the bondage of our impatience, because it becomes less about when and more about how. Waiting on the Lord is not something done passively. Much action is demanded from us. The Hebrew words used to mean "to wait" in passages such as Isaiah 30:18, Micah 7:7, and Habakkuk 2:1-3 could also be used to mean "to put hope in."

Latino Evangelicals Say No to the Death Penalty

THE NATIONAL LATINO Evangelical Coalition announced in March that it would no longer support the death penalty, making it the first U.S. evangelical association to take this stand. Coalition president Gabriel Salguero announced the change at a press conference in Orlando, Fla., and urged NaLEC’s 3,000 member congregations to work toward ending capital punishment nationwide.

“As Christ-followers, we are called to work toward justice for all. And as Latinos, we know too well that justice is not always even-handed,” said Salguero.

This groundbreaking move by Latino evangelicals puts them at odds with the pro-death penalty stance of the National Association of Evangelicals, although “sources within the NAE say that leadership is considering a change in the months ahead,” according to Religion News Service.

NaLEC did not come to this new position lightly. It came after two years of prayer and reflection accompanied by intensive dialogue between NaLEC’s leadership and Equal Justice USA and the Constitution Project, two leading anti-death penalty organizations. In addition, coalition members met with a number of wrongly convicted former prisoners such as Fernando Bermudez, who spent 18 years in prison in New York for a murder he did not commit.

According to Salguero, selecting Florida for the announcement was intentional. Florida was the first state to reintroduce capital punishment after the Supreme Court struck down the 1972 moratorium. Since executions were resumed, 25 people on Florida’s death row have been exonerated. This record of mistaken convictions is the highest of any state. It is particularly disturbing that Florida has on its books the so-called Timely Justice Act that mandates a swift execution process. With 394 people currently on Florida’s death row and the prevalence of mishandled cases and inadequate defense, especially for minorities, this law exacerbates existing problems in a system plagued by errors.

Read the Full Article

July 2015
​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

‘Stand Your Ground’ Shows a Racist Culture, Continuing to Kill

Book cover, 'Stand Your Ground: Black Bodies and the Justice of God.'

Book cover, 'Stand Your Ground: Black Bodies and the Justice of God.'

Douglas writes in response to the murder of Trayvon Martin, tracing the intellectual and cultural genealogy of a “stand your ground” culture — one that polices our public ‘white’ spaces, and kills men and women of color who are in them. Sadly, as the deaths of Michael Brown and Freddie Gray show, our cops and our culture are still killing innocent people of color. We aren’t a post-racial culture at all. 

Stand Your Ground takes a cruciform shape: we face the death of the cross in her depiction of the despair of a culture that kills its citizens, before rising in the resurrection hope of a black faith.

First World Problems...

Illustration by Ken Davis

WHEN YOU WORK for a Christian justice organization, it’s hard to complain about your petty personal problems. Dishwasher leaving spots on the glassware at home? Don’t mention it in the office or you get called out for a “First World problem.” Not happy with your cable company? “Dude, First World problem!” retorts a colleague, pouring coffee into his Amnesty International mug before a meeting on income inequality.

I work with people who have traveled the world working for peace and freedom, who have spent time in jail for their beliefs, but who show no sympathy when L.L. Bean messes up my order. (I purchased the medium winter pullover from their activewear collection, but they sent me a small. And it pinches when I lift my arms to pray during chapel.)

In short, my peers are saints working for a better world. And fortunately for them, they don’t have to look outside the office to see what’s wrong with that world, for I walk among them. I am he (or maybe him), the self-centered manchild whose personal preoccupations give a counterbalance to the righteous intentions of my colleagues. It’s a dirty job, but somebody’s got to do it.

And that somebody needs new kitchen cabinets.

In my defense—I hurriedly explain to officemates rushing to their next strategy meeting on climate change, this time carrying coffee mugs from Greenpeace—our old cabinets are SO last century. In fact, they were made in the same century as the assassination of Archduke Ferdinand, a minor monarch whose death prompted the conflagration of World War I. But back to my cabinets.

See how I did that? I shifted from one of the darkest periods of the 20th century to trivial thoughts about new stuff in my house. And from new cabinets to thoughts of kitchen paint schemes is but a short step down the sordid trail to shameless self-indulgence. But such is the thrall of the First World and its petty charms that one can hardly escape.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Pages

Subscribe