Justice

This Will Change How You See Immigration

Screenshot from 'The Stranger'

Screenshot from 'The Stranger'

The people we meet change our lives. Through hearing the stories and learning about the lives of others, we are transformed. And, it is for exactly those reasons that I hope you’ll watch this short trailer and sign up to be one of the first people to watch The Stranger.

The Stranger is a new 40-minute documentary created to introduce Christians to the stories and lives of immigrants living in this country. Interviews with pastors, Christian leaders, and policy experts provide a biblically based context for the immigration challenges that face our country today. The film, commissioned by the Evangelical Immigration Table, was produced by Emmy-award winning producer Linda Midgett.

Click here to be among the first to watch the film.

Teaching Peace and Justice, On Their Own Merits

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Peace studies combine research, analysis, and practice in an attempt to answer questions of what peace actually requires, why accepted wisdom has failed to move civilization away from violence and toward peace, and how people have successfully reformed social, economic, and political relationships to achieve sustainable peace. And through this study, real-world answers are emerging.

4 Ways to Embrace New Narratives for Advent

suradach / Shutterstock.com

suradach / Shutterstock.com

The narrative of a retail event like Black Friday weekend is broken.

What if we could embrace a new narrative? What if that new narrative is really an old narrative just seen with new eyes?

This weekend, the global church is starting Advent, which is a time of preparation for the coming of Jesus. However, we live in a world where Jesus has already entered. How should our lives look different in response to that and as a church be part of bringing the kingdom of God to earth in this Christmas season?

Obama Rejects Keystone XL Pipeline

JP Keenan / Shutterstock.com

Photo via JP Keenan / Shutterstock.com

After seven long years of review, the White House plans to reject the request from a Canadian company to build the Keystone XL pipeline, according to The New York Times.

Envrionmental groups across the United States, including 350.org, have begun celebrating the news as a victory for climate activists. Sojourners has long spoke out against the construction of the Keystone pipeline and celebrates this news a win for all those advocating for the protection of creation.

Weekly Wrap 8.28.15: The 10 Best Stories You Missed This Week

1. Where Pope Francis Learned Humility

Francis’ road to humility was like the rest of ours: long, hard, and prideful.

2. The Meaning of Serena Williams: On Tennis and Black Excellence

“For black people, there is an unspoken script that demands the humble absorption of racist assaults, no matter the scale, because whites need to believe that it’s no big deal. But Serena refuses to keep to that script.”

'Mommy, Don't Let the Sun Go Down on Your Anger'

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We think it's wrong for a woman, much less a mother, to be angry. And so when anger inevitably, righteously, hits us — with its cousin fatigue and its brother frustration — we don't know what to do except to bury it beneath a smile that gets thinner and weaker as the day winds on.

We all get angry, though. It is a function of being human, and I daresay without anger we would never have won women the right to vote, school desegregation, or any other host of advances that came about when people got righteously angry and unleashed the power of justice and the Holy Spirit.

So be angry when you are angry. The Bible says so. Do not be ashamed to say, in the moment, "This is not right. I'm angry."

Finding the Way of Hope

ONLY SOCIAL MOVEMENTS really change history. Developing, nurturing, and supporting a new generation of leaders is central to the long-term success of these movements. As leaders like me get older and look to the future, mentoring young leaders is particularly important. More and more of my time is spent doing that mentoring, not only broadly but in relationship to particularly promising young leaders whom I have met. It is some of the most important and enjoyable work that I do.

For many years, Sojourners called together large conferences on biblical justice and peace. Thousands of people came year after year, and many positive things happened—new relationships, connections, projects, and organizations—even marriages and families! Now, several other groups are having justice and peace conferences, which is exactly the kind of “competition” Sojourners has always hoped for.

Last year, some of our younger staff came up with a great idea—to have a leadership “Summit” for people already providing leadership for the biblical vision of justice and peace. All the participants would have to be nominated by credible leaders doing this work, and instead of Justice 101 with big speakers and standing ovations, this would become a new, creative environment for moving justice agendas forward—Justice 202. We didn’t publicly advertise these gatherings—instead, the invitation spread by word of mouth as leaders, especially younger ones, were drawn together by experienced justice leaders who nominated them.

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No Easy Road to Freedom

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THE KILLING OF 18-year-old Michael Brown in Ferguson, Mo., last year and the events that followed sparked protests by the community in the St. Louis area asserting that black lives matter and ignited a discussion on race relations in the United States.

On the heels of non-indictments in the slaying of Brown and other black men, our nation focused its attention on the drastic inconsistencies inherent in our judicial system. To many observers, black lives had less standing in our nation than white lives.

Rodney King, Trayvon Martin, Mike Brown, Eric Garner, Tamir Rice, Walter Scott, and the churchgoers in Charleston, S.C., are part of a long list of black victims of violence. They are victims of an American narrative that devalues black souls, black lives, black bodies, and black minds. In response to these tragic events, particularly since the non-indictment of the police officers who killed Brown and Garner, many evangelicals have been calling for a biblical practice that is often absent in American Christianity—the call to lament.

On one level I am thrilled that evangelicals are discovering the importance of lament in dealing with racial injustice. However, I am concerned that the way lament is being used by some white evangelicals is a watered-down, weak lament that is no lament at all.

Lament is not simply feeling bad that Brown won’t be able to go to college. Lament is not simply feeling sad that Garner’s kids no longer have a father. Lament is not asserting your right to confront the police because, as a white person, you won’t be treated in the same way that a black protester may be treated. Lament is not the passive acceptance of tragedy. Lament is not weakly assenting to the status quo. Lament is not simply the expression of sorrow in order to assuage feelings of guilt and the burden of responsibility.

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WATCH: New Key and Peele Skit Imagines a World Where We Glorify Teachers Like We Do Athletes

Comedy Central / Youtube

Photo via Comedy Central / Youtube

The Comedy Central duo has long been using comedy to challenge injustice. Now they’re tackling education.

The new skit portrays Keegan-Michael Key and Jordan Peele as primetime anchors of “TeachingCenter,” a show meant to mimic ESPN’s flagship athletic program, SportsCenter. The two hosts obsess over new teaching trades, a live draft for teachers, and an in-depth analysis of pedagogical technique. We even get a glimpse at a BMW commercial starring an educator.

Returning Home: A Reflection on Power and Privilege upon Being in Charleston

Image via Globe Turner/Shutterstock

Image via /Shutterstock

For the past thirty years my family has vacationed in Charleston, S.C. I spent eight years living, going to school, and working in Charleston; I met my wife there, got married there, and it is still a place we count as home when people ask.

The shootings at Mother Emanuel Church in Charleston let loose a flood of memories long shoved into the recesses of my mind. One of these was when I was the youth director for a large white affluent congregation, and the youth groups at Mother Emanuel and my church performed a joint Youth Sunday service in the late 90s.

Driving from Asheville, N.C, to Charleston shortly after the shootings, my heart grew heavy as I wondered what to do when we arrived. Nothing I envisioned captured the heaviness I felt; the need to be useful. I decided to sleep on it.

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