Madison Muller

Last September, the Catholic Labor Network, a nonprofit dedicated to workers’ rights, trained six priests to perform “card checks” for workers looking to unionize. Since then, the priests have performed card checks for six local union efforts through UNITE HERE, a labor union that represents over 300,000 U.S. and Canadian workers in the hotel, food service, transportation, and other industries.

The icon is on display in two locations — the Catholic University of America’s Columbus Law School in Washington, D.C., and at The Episcopal Church of the Holy Communion near St. Louis. In November, The Daily Signal, a conservative news outlet, published a story about the CUA edition of the painting. Since then Kelly Latimore has been receiving death threats.

Last week, Archbishop José H. Gomez assailed “new social justice movements” as “dangerous substitutes for religion.”

Gomez, the president of the U.S. Conference of Catholic Bishops, spoke to the Congress of Catholics and Public Life, an international conference held in Madrid, but his comments spread beyond the direct audience. His remarks focused on “the new social movements and ideologies” that he said were “seeded and prepared for many years in our universities and cultural institutions;” movements that were “unleashed” on society after George Floyd was killed in May 2020.

“In denying God, these new movements have lost the truth about the human person,” he said. “This explains their extremism, and their harsh, uncompromising, and unforgiving approach to politics.”

While the archbishop acknowledged that “racial and economic inequality are still deeply embedded in our society,” the comments seemed, to many, to be an effort to delegitimize social justice efforts within the church despite past and present commitments to social justice from Catholic leaders.

Sojourners asked Catholic leaders and thinkers across the United States why social justice is important to their faith. Here’s what they had to say.

The two world leaders met behind closed doors to discuss “working together on efforts grounded in human dignity,” with Biden praising the pope’s advocacy in fighting climate change ahead of next week’s United Nations conference on climate change (COP26) in Glasgow, Scotland, according to a White House news release. During their meeting, Biden called the pope “the most significant warrior of peace I’ve ever met,” and gave the pope a “challenge coin” with the U.S. seal on the front. The president also made several jokes, about the two men’s ages, his own sobriety, and said it was “good to be back,” as he was greeted at the Vatican.

Nicole Thomas-Kennedy, who placed first in the primary race for Seattle city attorney, said that while voters have embraced more progressive ideas, she thinks moderate voters are still “freaked out” by the term abolition because of misconceptions about what it means. Her campaign was motivated in part by working as a Seattle public defender, where she saw the city “mostly prosecuting poverty and disability,” including, she said, a case where a person stole a block of cheese and a beer.

Senior citizens braved the winter weather on Thursday morning for their COVID-19 vaccine appointments at Pennsylvania Baptist Church in Southeast Washington, D.C. By the end of the day, 100 Washingtonians would be vaccinated at the church.

Madison Muller is a graduate student studying social justice and investigative journalism at Northwestern University's Medill School of Journalism. She spoke with Sojourners' Jenna Barnett.

“I GOT TO Federal Plaza around noon, right when Trump’s speech was starting. I sat with a group called the America First Coalition. They had plugged a phone into a megaphone and were standing in a circle listening to the speech. I sat right in the middle to listen. Ten minutes in, Trump started speaking about his distrust of the media and [how they were] complicit in the ‘rigged’ election. That’s when I started getting a little bit fearful. I could see people looking at my press pass. When I said that I was a graduate student journalist, one of them said, ‘We don’t like people in grad school.’ And then they started yelling at me, ‘We hate the media! Get out of here!’

A larger group started forming in the street. I [ended up] at the front of the group when they walked to the Capitol. I saw people in bulletproof vests, people with military tactical equipment, walkie-talkies, helmets, goggles; people had batons in their backpacks. There was this acceleration toward the Capitol. I remember thinking there is just nothing that’s going to stop the momentum of this group. I was surprised by the lack of law enforcement that I saw, especially after having covered racial justice protests since May, where there’s always such a heavy police presence.

Despite advanced warnings of far-right demonstrations intent on wreaking havoc in Washington, D.C., Wednesday began as many pro-Donald Trump rallies have in weeks since the election: Spirited attendees in American flag apparel, some bearing the insignias of right-wing organizations like the Three Percenters, took pictures, mingled, and professed their ardent support of Trump – some going so far as to conflate the president with Jesus Christ.