Justice

02-07-2014
Jim Wallis, President and CEO of Sojourners and author of "On God's Side: What Religion Forgets and Politics Hasn't Learned about Serving the Common Good", joins Pete to discuss what it will take to finally win the "war on poverty".
Benjamin Corey 02-04-2014
Lady justice, Rob Wilson / Shutterstock.com

Lady justice, Rob Wilson / Shutterstock.com

America’s justice system is broken.

Our jails are overflowing, people are receiving life sentences for minor crimes under three strikes laws, racial disparities leave minority populations disproportionately represented in the incarcerated population, and we’re so obsessed with killing that we’re now using untested concoctions of drugs that recently took a condemned inmate more than 20 minutes to finally die.

Our system isn’t working.

It might surprise you however, to understand how we arrived at such a broken justice system.

We got here because of poor theology.

Paul Alexander 01-31-2014

Early Pentecostal denominations, including the Assemblies of God, opposed war and supported peacemaking. What happened to this peace legacy?

Benjamin Corey 01-31-2014
UAlbany National Death Penalty Archives

UAlbany National Death Penalty Archives

The difficulty of restorative justice, is that some things simply can’t be restored.

Certainly, not 14-year-old George Stinney. He’s been dead almost 70 years.

We can however, restore his name — and sometimes, that’s all restorative justice can do. Restorative justice works to make whole what has been unjustly lost and reassemble that which has been unjustly broken, to the greatest degree humanly possible. While we can’t restore 14-year-old George to life, we can both restore his name and work to restore the community responsible for his death.

Often we forget that restorative justice isn’t just about restoring the one who was wronged; the one who committed the wrong is also need of restoration. In this case, the latter is the state of South Carolina.

Jim Wallis 01-30-2014

We are all neighbors now, whether we like it or not.

Cindy Brandt 01-24-2014

My friends and I have shared time over coffee and spilled all the deep, dark secrets. wavebreakmedia/Shutterstock

Overheard on a Facebook conversation last week: “There is really not much difference between compassion and pity when it comes to being on the receiving end of it.” This thought gave me pause as I consider compassion to be a central tenet of biblical justice, and yet, I experience this to be true. We use the fancy spiritual term of “compassion” when the gist of the sentiment is, indeed, pity. 

The above conversation rose out of a discussion on the viral story of Pope Francis kissing the disfigured man. The media reporting the story highlights the compassion of the Pope, how his actions are pushing outside the box of the papacy, and how revolutionary his love was. Other than a brief medical description of the disfigured man’s disease, there is no additional information on who he is, where he lives, or whether he has a family. We are not even given his name. The buzz generated by this story arises out of an awed respect for someone who could even consider touching such a pitiful, nameless person. I can’t help but wonder how this man feels to have the world captivated by somebody showing love to himself. It seems to me his deformity has been made into a public spectacle.

Anna Hall 01-08-2014
J.Simunek/Shutterstock

A common myth regarding raising minimum wage is that it's bad for the economy. J.Simunek/Shutterstock

It’s a new year, and Congress is back in session.

One of the top issues expected to be debated in 2014 is a hike to the federal minimum wage. 13 states have instituted wage increases. President Obama has supported raising the minimum wage throughout his presidency. Most recently, he shared his approval of new legislation proposed by Sen. Tom Harkin and George Miller (D-Calif.) that would raise the minimum wage to $10.10, up from it’s current $7.25. 

Critics of the Harkin/Miller bill are quick to decry any wage increase. The usual arguments are trotted out to combat progressive pay for low-wage earners. Here are five commonly perpetuated myths about minimum wage. Hopefully, their exploration will shed a more accurate light on this contested issue.

Joy J. Moore 01-05-2014

Reflections on the Revised Common Lectionary, Cycle A

01-03-2014
In this month’s Sojourner magazine, its editor, Jim Wallis, wrote of the unfinished agenda of racism. He wrote, “This historically horrendous evil existed because we tolerated it. That’s why evil always continues to exist: because we tolerate it.”
Jesse James DeConto 12-13-2013
il_76/Shutterstock

'This Little Light of Mine' takes on a whole new meaning in the context of the civil rights movement. il_76/Shutterstock

We used to sing this song in Sunday School, as far back as I can remember, way back when I was learning to use a big-boy potty and tie my shoes. The little light was our faith in Jesus, and letting it shine was sharing it with others, who didn't know him. Jesus loved the little children, all the children of the world, red and yellow, black and white, they were precious in his sight, Jesus loved the little children of the world. He would make us FISHERS! of men, FISHERS! of men, FISHERS! of men, if we followed him, if we followed him, if we FAW! LOWED! HIM! I should dare to be a Daniel, dare to stand alone, dare to have a purpose firm, dare to make it known. Even if they fed me to the lions.

It took almost 30 years for me to really see "This Little Light" in action. Before that, it was mostly an ideal standard that made me feel guilty for not living up to it, a measuring stick that set me in competition with all the other little lights around me; if I shined a little brighter, you'd try too. But two years before Occupy Wall Street demanded economic reform at the national level, the candles lit in Charlotte, N.C., as hundreds of protestors marched on Bank of America and Wachovia in the fall of 2009. In the midst of the subprime mortgage crisis, with people facing ballooning interest rates and foreclosures on their homes, organizers delivered a theological statement against what they called "usury" — the Old Testament sin of collecting interest from the poor.

Elaina Ramsey 12-12-2013

Sister Jean Lait prepares pies for a Thanksgiving meal. / Photo courtesy of CSF

Sr. Jean Lait, an Anglican Franciscan sister based in San Francisco, protests drones and their effects on children

Michaela Bruzzese 12-11-2013

 

Catholic Coalition on Climate Change
Catholicclimatecovenant.org

This site has education and worship resources tailored to different ages and settings. The “St. Francis Pledge to Care for Creation and the Poor” can be made by individuals or institutions to formalize their intent to change lifestyles and habits to counter climate change.

Eric J. Lyman 11-26-2013

Pope Francis carries his crosier after celebrating Mass in Assisi, Italy. Photo by Paul Haring/Catholic News Service. Via RNS

Laying out a blueprint for the issues that are likely to define his papacy, Pope Francis on Tuesday issued a biting critique of capitalism, calling on world leaders to fight against poverty and for the rich to share their wealth, and urging the media to adjust its priorities.

“How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?” Francis asked in an 84-page “apostolic exhortation” that is widely seen as a road map for his papacy akin to a presidential State of the Union address.

“How can we continue to stand by when food is thrown away while people are starving?” he asked. “Today, everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without possibilities, without any means of escape.”

Adam Ericksen 11-07-2013

If you were on Facebook or Twitter last week, you probably saw the CBS interview with Mandy Patinkin. He’s probably best known for this line from the classic movie The Princess Bride:

“Hello. My name is Inigo Montoya. You killed my father. Prepare to die.”

The Princess Bride was released when I was 16. My friends and I would throw that line back and forth whenever we competed against one another. Monopoly. Basketball. Chess. Nintendo. Rock, paper, scissors. It didn’t matter. Like anyone with a pulse during the late 1980s, we repeated that phrase endlessly. It was our favorite line in the movie.

That and “Mawwiage …”

But that’s not Mandy’s favorite line.

Bill McKibben 11-05-2013

This kind of neutrality is like defending the right of poor and rich alike to sleep beneath bridges.

Tobias Winright 11-05-2013

Where Justice and Mercy Meet: Catholic Opposition to the Death Penalty. Liturgical Press.

Will Campbell 11-05-2013

We've Lost the War on Drugs

Julie Polter 10-02-2013

Breaking the Line by Simon & Schuster / Moved by the Spirit by USC Center for Religion and Civic Culture / The Adventists 2 by Journey Films / A Maryknoll Liturgical Year by Judy Coode and Kathy McNeely

Adam Taylor 08-23-2013
Public Domain via Wikimedia Commons

March on Washington, 1963, U.S. National Archives and Records Administration / Public Domain via Wikimedia Commons

I will march on Saturday because I refuse to allow my two sons to be treated as statistics or a stereotypes rather than as children of God. I will march because overly aggressive policing tactics that overly rely upon racial profiling make a mockery of Dr. King’s dream that every child will be judged by the content of their character and not the color of their skin.   

I will march because the recent repeal of section four of the Voting Rights Act by the Supreme Court jeopardizes the voting rights of millions of Americans across the country, particularly in southern states where new barriers to this sacred right are already being erected. 

I will march because based on national statistics, my two black boys face a one in three chance of spending some time of their lives behind bars, a disturbing and destructive reality that has been made possible in part by mandatory drug sentencing laws that must be reevaluated and changed.  

David P. Gushee 08-02-2013

Resisting Structural Evil: Love as Ecological-Economic Vocation. Fortress Press.

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