Baby steppin': Economy grew 2.5 percent in the third quarter. Democrats first offer: $3 trillion for debt. Immigration is a faith issue. Harsh rhetoric to derail the GOP? The canon of St. Paul's Cathedral in London resigns over plans to evict Occupy London protesters. Elizabeth Warren and the #OccupyWallStreet election test.
Vatican Meets OWS: 'The Economy Needs Ethics'; Lack Of Jobs Leaves More Suburban, Middle Class Sliding Into Poverty; Rick Perry Challenges Opponents' Abortion Stances At Iowa Faith & Freedom Dinner; Rick Perry Talks Iraq And His 'Love Affair' With Guns; Ask Candidates For Office About Poverty; Bachmann Gives 'Faith Testimony' At An Iowa Church; Evangelical Voters Hold Sway In Iowa
The reason the word Evangelical has become so poisonous is because the answer to the above question comes from a conversion-based model of cultural engagement - political, theological and social. Too many Christians believe, and have wrongly been taught, that those "others" and "opposites" who have made an active choice not to believe in "our" teachings are justifiably: 1) left to their own devices as we wash our hands of them because of their bad choice (think in terms of blood-on-their-own-head); or 2) uninformed, so much so that their "no" is an illegitimate answer.
Evangelicals care more about positions -- whether progressive or conservative -- than people. We lack nuance. We have become either all Scripture or all Justice. I don't know where the balance was lost in terms of holding Scripture in high authority and, simultaneously, loving with reckless abandon?
At the dedication ceremony for the Martin Luther King, Jr. Memorial, at least two speakers -- the Rev. Bernice King, Martin Luther King's daughter, and the Rev. Jesse Jackson, one of King's lieutenants -- reminded us that at the end of King's life he was planning the Poor People's March
The Poor People's March is an ancestor to the current Occupy Wall Street movement that we see breaking out across the globe today. The idea was to bring poor people from across the color line -- white, black, brown, red, yellow -- to Washington to call attention to the importance of economic justice. King understood that economic justice -- distributive justice -- was not a matter of race in the United States.
It was true then, and it is true now that African Americans and Latino/as suffer disproportionately from income inequality. But it is important to remember that people of all colors suffer from the corrosive effects of income inequality. Some of the poorest communities in the country are European American. The poorest states in the United States with some of the worse educational and health care outcomes are states in the former confederacy.
Income inequality has increased since 1968. So the question that insists upon being answer is this: Why has income inequality worsened between 1968 and today?
My friend, Harry Jackson, said that my ideology isn't "Christian" but I suspect what he really means is that it isn't Republican and that's why he disagrees with the things I have said. It's important for Christians to understand those aren't the same thing. I think Bishop Jackson's economic ideology that is indistinguishable from Republican and Tea Party talking points, but I would rather have a civil discussion together as Christians about our differences; rather than his accusing Christians who don't share his conservative economic opinions as coming from "the councils of Hell." C'mon, Harry. I believe the Bible's teachings on wealth and poverty challenge both Republican and Democratic economic views which, sadly, are both often sold out to the interests of the wealthy and large corporations, when they should be focused on the ones Jesus calls "the least of these." Can we discuss that Harry?
After an hour or so of echoing statements of faith, prayers and petitions aloud and in unison, when the hundreds-strong crowd began to disperse, I caught up with one of the event's organizers -- the Rev. Michael Ellick of New York City's Judson Memorial Church.
Standing at the top of a flight of stone stairs at the west end of the park, looking down on the massive crowd as it moved through the rabbit warren of tarpaulins, lean-tos and the occasional portable sukkah (it is Sukkot, after all) below, I turned to the vaguely weary clergyman and asked, "So ... what now?"
Churches play the unique role of seeing the big picture. We can call out the values and virtues of the issues. Let's not just worry about the poor in our own communities, but the poor everywhere, the people everywhere who are struggling. We can't be private anymore. We must be living water for all people.
Last week, Sojourners CEO, the Rev. Jim Wallis, visited with #OccupyWallStreet demonstrators in New York City. "As I listen to them, I recognize what I felt as a young student-activist in the late '60s and early '70s," Wallis said. "I just feel from them what I felt a long time ago, that we're part of something much bigger than us, much larger than us...The visceral feeling [here] is, 'This could really change things.'"
I had seen people my age start successful businesses, become pop-stars and even play a key role in partisan political campaigns, but I had never seen them develop and sustain a social movement.
Sure there have been more focused shifts around issues like educational equity, LGBT rights or global poverty that my generation has had a hand in shaping, but nothing that quite had the look or the feel of what I imagined the anti-War or Civil Rights movements of the 1960s to have been. I assumed we -- my contemporaries ( I'm 27) -- simply didn't possess the interest or the will-power to accomplish something that big.
I was wrong.
Naseem Rakha, author of the 2009 novel The Crying Tree sees justice differently. Rakha, an award-winning journalist whose work has been featured on National Public Radio and elsewhere, has covered two death penalty cases in Oregon -- the only two in that state's history -- and has spent considerable time exploring the deeper story behind capital punishment, retributive justice and forgiveness.
"What I learned from talking to these victims is that there is a place, not called closure, not called moving on, but there is a place of empowerment," Rakha said in a recent interview with God's Politics. "Crime strips people of power, and there's nothing that the justice system or really even churches can give to you to replace that power. It is an act of wanting to sit down and meet with the person who strips that power from you that has transformed people's lives and gotten them to a point where they can forgive the act, because they see the perpetrator no longer as a monster, but as a human that has made a terrible mistake."
Throughout the day here at the #OccupyWallStreet mass demonstrations in New York's financial district, you can find small and often somber groups meeting.
They have agendas, a facilitator, a time keeper, and someone to keep track of the "stack" -- the list of people waiting to make a point or ask a question.
And they also have a system of hand gestures -- a sort of gonzo sign-language adaptation of Roberts Rules of Order -- designed to keep the discussion and decision-making process both democratic and efficient.
When someone agrees with a point the speaker is making, the crowd raises two hands in agreement. When the crowd disagrees, hands quickly go up, making a downward pointing motion. To call a "point of process" crowd members shape their hands into a triangle to stop discussion. Speakers who wander off topic are quickly redirected and reminded of the point being discussed in the agenda.
These working groups bring their recommendations to the #OccupyWallStreet General Assembly, which takes place once a day. A vote is taken to determine consensus before a recommendation is passed along to the G.A.
Anyone participating in the General Assembly can block a proposal by forming an X with their arms. Participants make their case and then a revised proposal is put forth. The revised proposal can then be passed with a 90/10 consensus.
Produced by Cathleen Falsani for Sojourners/God's Politics
Photos by Heather Wilson and Carrie Adams/Sojourners
Music by Jason Harrod (used with express permission from the artist)
Song: "For Your Time" from Jason Harrod's album Bright As You, 2006
All Rights Reserved
Ms. Maathai's life and work are examples of the truth of the adage, "Nothing is more powerful than a made up mind." She made up her mind that planting trees is a way to make life better for rural women and for all of humankind. She wanted to plant one tree for every person in Kenya. An the Green Belt Movement has planted tens of millions of trees.
This Sunday (Oct. 9) , Sesame Street will introduce a brand-new Muppet character — a magenta-faced, impoverished 7-year-old named Lily who represents one of the 17-million Americans who struggle daily with hunger and poverty — during a rare prime-time special called, "Growing Hope Against Hunger."
From the official statement by #OccupyWallStreet: "As one people, united, we acknowledge the reality: that the future of the human race requires the cooperation of its members; that our system must protect our rights, and upon corruption of that system, it is up to the individuals to protect their own rights, and those of their neighbors; that a democratic government derives its just power from the people, but corporations do not seek consent to extract wealth from the people and the Earth; and that no true democracy is attainable when the process is determined by economic power."
Scripture constantly should be challenging our assumptions about our lives and in every aspect of society. Transformation is needed on a personal and also a political level. Scriptural priorities shouldn't be glossed over in order to protect political ideologies and comfort zones.
If we believe that what Jesus taught remains just as relevant today as it did when he physically walked among us, then it should still be a comfort to those on the margins of society and offensive to the wealthy and powerful. That doesn't mean that the wealthy and powerful can't be good and faithful followers of Christ, but Jesus did warn them that their walk will be a hard one. Wealth and power bring unique and difficult temptations ... If you never feel uncomfortable when you read the Gospels then you aren't paying attention.
The puzzle here is not that readers of the Bible would tilt toward the political left. That, for me, as well as for thousands of other American evangelicals, is self-evident. Jesus, after all, summoned his followers to be peacemakers, to turn the other cheek, to welcome the stranger and to care for “the least of these.” He also expressed concern for the tiniest sparrow, a sentiment that should find some resonance in our environmental policies.
No, the real conundrum lies in the subtitle the editors of Christianity Today assigned to Franzen’s article, which was titled, “A Left-Leaning Text.” Adjacent to a picture of a Bible tilted about 45 degrees to the left, the editors added the subtitle: “Survey Surprise: Frequent Bible reading can turn you liberal (in some ways).”
The fact that anyone should register surprise that the Bible points toward the left should be the biggest surprise of all.