Human Rights

Christian Leaders Respond to DOMA Decision

Photo by Katie Anderson/Sojourners.

Supporter of the LGBT community stood outside the Supreme Court yesterday. Photo by Katie Anderson/Sojourners.

“DOMA is dead.”

Such were the chants heard outside the United States Supreme Court yesterday when it was announced that the highest judicial body in the nation voted 5-4 to strike down the Defense of Marriage Act (DOMA). That’s right. As of yesterday, there is no longer a federal law defining marriage as a union between a man and woman.

Of course, not every American is roundly rejoicing. Responses from the Christian community, which has become more divided over the issue in recent years, are mixed. Conservative Christians seem mostly despondent while the progressives among them are mostly celebrating. I spoke with several prominent Christians from across the political spectrum today to get their reactions to the Court’s decision:

ANALYSIS: A Cultural Wave on Gay Marriage Reaches the Supreme Court

Photo by Katie Anderson/Sojourners

"Thank you" Paul and Jeff sign. DOMA and Prop 8 decisions at the Supreme Court. Photo by Katie Anderson/Sojourners.

Sometimes a court opinion is more than just a court opinion.

Justice Anthony Kennedy’s 26-page decision Wednesday striking down a federal ban on same-sex marriages offers a window into Americans’ rapidly shifting views of same-sex relationships — a shift that increasingly relies on matters of law and fairness, not moral or religious views.

At the same time, Justice Antonin Scalia’s biting 26-page dissent in United States v. Windsor reflects a set of cultural, religious, and social arguments that are losing ground in the court of public opinion and now, in the highest court of the land.

Waiting for the Courts: Hopes and Fears Over DOMA & Prop 8

A supporter of same-sex marriage stands in front of the Supreme Court Monday. Photo via Brandon Hook/Sojourners.

This week the U.S. Supreme Court is expected to hand down decisions on two significant cases for same-sex marriage: United States v. Windsor (regarding the Defense of Marriage Act, or DOMA), and Hollingsworth v. Perry (regarding California’s Proposition 8).

At the Supreme Court this morning, an expectant crowd gathered hoping to catch the decisions firsthand. Most in attendance were visibly supportive of same-sex marriage, and many were cautiously optimistic that the Court would strike down DOMA, Proposition 8, or both.

See our slideshow and interviews with those gathered at the Supreme Court, below.

Commentary: Apologies Are Too Late When the Damage Is Already Done

Photo via RNS courtesy Rev. Cindi Love

Rev. Cindi Love, Photo via RNS courtesy Rev. Cindi Love

After almost 40 years, Exodus International is closing its doors. It was the oldest Christian services group of its kind and a market leader in reparative/ex-gay/sexual orientation change therapy.

It harmed countless people, not just those in the programs but also their families, friends, and communities. Exodus took a heavy toll emotionally, spiritually, and physically. Too many end their lives feeling hopeless and alone because of homophobia and rejection.

Throughout its tenure, Exodus claimed its professionals and programs could “heal” people of homosexuality. They were successful in enrolling eager clients.

D.C. Imam Provides Counseling, Weddings, and Prayer Space for Gay Muslims

Photo courtesy RNS/Krista Kapralos.

Imam Dayaiee Abdullah is said to be the only gay imam in North America. Photo courtesy RNS/Krista Kapralos.

Imam Dayaiee Abdullah never knows how many people are going to show up for Friday prayers.

Some weeks, nearly a dozen men and women gather at a Quaker hall in northwest Washington, D.C., where they kneel on prayer rugs laid out to transform the room into a Muslim place of worship.

Other weeks, Abdullah, a convert to Islam, sits alone.

Bhutan’s Buddhist Monks Accused of Sexually Molesting Boys

Photo courtesy RNS/Vishal Arora.

Two young monks at the gate of a monastery in Thimphu. Photo courtesy RNS/Vishal Arora.

The South Asian nation of Bhutan has been rocked by a sexual abuse scandal in which young Buddhist monks molested by older monks fled their monastery and reported the abuse to journalists.

While rumors about child sexual abuse in monasteries have swirled around this tiny Buddhist nation for a while, this is the first time confirmed cases of underage monks molested by their seniors have come to the fore.

“Every time I tried to scream or struggled, he pinned me with his body, put his hand over my mouth and covered it tightly,” an 11-year-old boy told the magazine The Raven describing how he was sexually abused by a 20-year-old monk in a monastery in Punakha, about 45 miles northeast of the capital city of Thimphu.

Ex-Gay Group Exodus International Shuts Down, President Apologizes

Kevin Zolkiewicz / Flickr.com

Protestors gather outside the 2009 Exodus International convention at Wheaton College, Kevin Zolkiewicz / Flickr.com

Exodus International, a group that bills itself as “the oldest and largest Christian ministry dealing with faith and homosexuality,” announced late Wednesday that it’s shutting its doors.

Exodus’s board unanimously agreed to close the ministry and begin a separate one, though details about the new ministry were unavailable at the time of the organization’s press release.

The announcement came just after Exodus president Alan Chambers released a statement apologizing to the gay community for many actions, including the organization’s promotion of efforts to change a person’s sexual orientation.

Supreme Court Marriage Rulings: Anything But Simple

Photo courtesy RNS.

Supports of gay marriage rally outside the U.S. Supreme Court. Photo courtesy RNS.

If the range of possible Supreme Court rulings on gay marriage this month requires a scorecard, the potential confusion arising from those decisions may demand a manual.

It’s not as simple as whether gays and lesbians can marry, and whether they become eligible for federal benefits. The two decisions are likely to create new questions for couples in civil unions and those who move between states, as well as for employers.

As a result, what’s already a complex situation for many gay and lesbian couples could get more complicated, at least initially, said John Culhane, a law professor at Widener University’s Delaware campus and co-author of Same-Sex Legal Kit for Dummies.

The LGBT Gap, By Religion

Photo courtesy Pan Xunbin/Shutterstock.com.

Freedom and peace abstract concept background. Photo courtesy Pan Xunbin/Shutterstock.com.

We all know that when it comes to the acceptance of LGBT folks, religions differ. But what the religions communicate, and how the people in the pews actually feel, are not the same.

In a word, the rank and file tend to be more accepting than the leadership. What’s striking is how much this LGBT Gap varies from religion to religion, and we can get some idea of the variance from Pew’s new survey of LGBT Americans.

As the measure of institutional messaging, we will use the percentages of LGBT people who say a given religion is unfriendly to them. These range from 84, 83, 79, and 73 percent for Islam, Mormonism, Catholicism, and Evangelicalism to 47 and 44 percent for Judaism and Mainline Protestantism. Then there is the proportion of members of each religion who believe that “homosexuality should be discouraged by society.” That’s 45, 65, 20, and 59 percent for the first four groups; 15 and 26 percent for the last two.

Study Says Gays Find Most U.S. Faiths Unfriendly

Photo courtesy RNS.

Ross Murray – Director of Religion, Faith & Values at GLAAD. Photo courtesy RNS.

Gay Americans are much less religious than the general U.S. population, and about 3-in-10 of them say they have felt unwelcome in a house of worship, a new study shows.

The Pew Research Center’s study, released Thursday, details how gay, lesbian, bisexual, and transgender Americans view many of the country’s prominent faiths: in a word, unfriendly.

The vast majority said Islam (84 percent); the Mormon church (83 percent); the Roman Catholic Church (79 percent); and evangelical churches (73 percent) were unfriendly. Jews and nonevangelical Protestants drew a more mixed reaction, with more than 40 percent considering them either unfriendly or neutral about gays and lesbians.

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