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Abu Ghraib, Unrepentance, and the Way of the Cross

By Debra Dean Murphy
Photo by Jana Birchum/Getty Images
Lynndie England in 2005 during her courts-martial. Photo by Jana Birchum/Getty Images
Mar 21, 2012
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You remember Abu Ghraib: the correctional facility in Baghdad where such atrocities took place that the prison’s very name is now synonymous with and shorthand for torture, degradation, military scandal, and unchecked American hubris.

A young army reservist named Lynndie England came to represent the horror of that dark chapter (one of several, as it turned out) of the war in Iraq. Photographs of England posing with abused Iraqi detainees led to a dishonorable discharge, a felony conviction, and a two-year prison sentence. Also revealed during and after the shame of Abu Ghraib was England’s own status as both a co-conspirator and an unwitting casualty. She was not a victim in the same way that the Iraqi prisoners were but, given her rank, gender, background, and the weird sexual dynamics she shared with the scandal’s ringleader (and father of the baby she would give birth to a few months later), England’s culpability, like that of many who commit heinous acts, was not separable from her own troubled life.

In the tidy way we like these narratives to play out, England was supposed to pay her dues for the evil she had done and, with time for reflection and introspection, own her guilt and express her sorrow. Or at least, for public consumption, she was supposed to voice regret for the tragic choices she made back in 2003 and offer an apology to those whom she had wronged. But in a recent interview, England was unrepentant. Her only regret, it turns out, is that her actions at Abu Ghraib may have directly caused American casualties.

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Lynndie England in 2005 during her courts-martial. Photo by Jana Birchum/Getty Images
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