Overall, the conflict minerals provision will have a positive effect on promoting peace and stability in Congo — but a slow one. The rule gives major companies a two-year window to implement the regulations,despite the fact that the slow release of the rule has already caused aninherent one-year delay.
Given today’s intense political climate, particularly regarding corporate responsibility and regulation standards, the release of this rule took over a year, making Wednesday’s vote a truly long-awaited and important day. The rule is a win for both American consumers and those seeking peace in Congo. However, it also appears to have been weakened to placate the U.S. Chamber of Commerce and the National Association of Manufacturers, who have both threatened lawsuits on behalf of big-business lobbies.
According to the SEC, both provisions drew in some of the most intense public pressure, accumulating hundreds of phone calls to their offices and thousands of petition signatures for the release of strong rules. Many of activists who understand their unique connection to the conflict in eastern Congo through consumer electronics products, have joined organizations like the Enough Project and faith communities, in raising their concern as consumers to pressure electronic companies and governments to clean up the supply chain of conflict minerals. It’s been a journey of advocating with Congolese civil society for a clean supply chain that benefits rather than destroys communities in eastern Congo.
Agencia Fides, the Vatican news outlet for Catholic missioners, is the only news source for reports about Mussalaha, the popular faith-led peace movement in Syria. With violence fracturing along religious/ethnic lines, this inter-religious movement seeks to maintain safe havens for all Syrians who will lay down their weapons. Mussalaha is also smuggling food, medicine, and hope into blockaded cities, such as Rableh where more than 12,000 Christians have been under siege for more than 10 days.
Agencia Fides reports: Over 12 thousand faithful Greek-Catholics are trapped in the village of Rableh, west of Qusayr, in the area of Homs. Food is scarce, the faithful are living on "bread and water", medicine is lacking to treat the sick and wounded. This is the alarm raised by local sources of Fides that invoke respect for humanitarian law, that confirm what the international press is reporting on the situation in Rableh. For more than ten days the village of Rableh is subject to a strict blockade by armed opposition groups, which surround it on all sides....
...representatives of the popular initiative for reconciliation "Mussalaha" were able to carry a small load of humanitarian aid to the village. A representative of "Mussalaha" assured the faithful by claiming that "everything will be done to allow the delivery of humanitarian aid." An appeal was launched by His Beatitude Patriarch Gregorios III Laham, visibly moved, to all men of good will so that "Rableh is saved and all other villages affected in Syria, and finally for peace to be reached in our beloved country." Even the Apostolic Nuncio in Syria, His Exc. Mgr. Mario Zenari, called on all parties involved "to the strict observance of the international humanitarian law", pointing out that the resolution of the crisis in Syria depends first of all on its citizens.
Read the whole article.
“It isn’t enough to talk about peace. One must believe in it. And it isn’t enough to believe in it. One must work at it.” –Eleanor Roosevelt, First Lady of the United States from 1933-45
“If we just sat with crossed arms, what would happen then?” is the question Denise, a Congolese civil rights attorney, asks us.
She has seen the destruction of her home through natural disaster and the pain of thousands of Congolese women who are raped every year. Still, she is faithful with the calling that she has been given—working to prosecute the cases she can to help rape survivors seek justice and find the hope to continue on.
Denise knows that to make peace, it is necessary to restrain and often punish the evil that humans do to one another.
“The Bible takes evil seriously and clearly says that evildoers should be held accountable for their deeds, and that the state has the legitimate role of bringing to justice those who perpetrate terrible crimes,” writes Jim Wallis in a July 2011 Sojourners’ column, “The Things That Make For Peace.”
But Denise’s work does not focus just on the punishment of those who commit rape but on the restoration of the survivors.
At the corner grocery in our Jabal al-Webdah neighborhood of Amman, a Syrian man in his early 20s now runs the meat and cheese counter. Ahmed (not his real name) is one of more than 150,000 Syrians who have fled to Jordan since his country’s violence began in March 2011.
Young males seeking to avoid mandatory military service are one of the largest groups leaving Syria.
Ahmed wires his wages to his family in Syria and calls them each evening to be sure they are still safe. “The situation inside Syria is even worse than reported in the news,” he laments.
A recent UNHCR report notes that, increasingly, Syrians are arriving in Jordan with only the clothes they are wearing and with few economic resources after months of unemployment.
Religious minorities continue to suffer loss of their rights across the globe, the State Department reported on Monday, with a rise in blasphemy laws and restrictions on faith practices.
Almost half of the world's governments "either abuse religious minorities or did not intervene in cases of societal abuse," said Ambassador-at-Large Suzan Johnson Cook at a State Department briefing on the 2011 International Religious Freedom Report.
"It takes all of us — governments, faith communities, civil society working together to ensure that all people have the right to believe or not to believe," she said.
Christians in Egypt, Tibetan Buddhists in China and Baha'is in Iran are among those without religious rights, the report states.
In Pakistan, Saudi Arabia and Indonesia, people have been killed, imprisoned or detained because they violated or criticized blasphemy laws. In Indonesia, a Christian was sentenced to prison for five years for distributing books that were considered “offensive to Islam.”
These statutes, the U.S. government says, silence people in countries that claim to be “protecting religion.”
The disciplinary actions announced this week by the NCAA against the Penn State University football program were severe.
They included a $60 million fine (equivalent to their football proceeds of one year), a four-year ban on playing in post-season bowl games, a four-year reduction in the school’s number of football scholarships from 25 to 15, vacating all of the wins of Penn State’s football wins from 1998-2011 from official records (including vitiating the numbers that made their famous coach Joe Paterno the “winningest” big-school college football coach in history), giving all returning football players the right to transfer to another school, a five-year probationary period for the football program, and reserving the right to do further investigations and impose additional sanctions on individuals for their behavior.
That will end Penn State’s dominant national football program for the foreseeable future and is a much more serious punishment than simply banning the university from playing football for a year — aka a “death sentence”— might have been.
I agree with the NCAA’s disciplinary decisions and would have supported even harsher penalties against Penn State.
This week, I and many U.S. Christian leaders signed on to a letter, concerning a re-introduced version of Uganda’s Anti-Homosexuality Bill, a bill which perpetuates some alarming and hateful language about the LGBT community in Uganda, and indeed, around the world. When it was originally introduced in 2009, it made homosexuality an act punishable by death. While the most draconian measures have been removed, the bill still calls for life imprisonment for people who are homosexual, and makes even discussions about sexual orientation illegal, stifling any opportunity to build a civil and constructive dialogue. How can we expect to come together to bridge the divides if we cannot even bring ourselves to sit down together and talk? What is even more heartbreaking, so surprising, is that Christian leaders in Uganda continue to support it.
What are we calling for in this letter? It is a simple message, and one that all who profess a Christian faith should be able to agree with:
All human beings have been created in the image and likeness of God, and Christ teaches that we are to love our neighbors as ourselves. All acts of bigotry and hatred betray these foundational truths.
Faith, for many in eastern Congo, is a source of hope in an environment where optimism is often in short supply. Many Congolese consider faith communities to be among the few trusted institutions in a society (and a government) rife with corruption.
As the situation in eastern Congo has markedly worsened in recent weeks, the church and faith communities have been at the center of efforts to end violence and create space for peace.
Violence has rapidly escalated in eastern Congo since a new rebel movement known as M23 emerged in April. M23 is composed of several hundred Congolese soldiers, loyal to the former Rwandan backed rebel movement — the CNDP — who were subsumed into the Congolese army in 2009 as part of an opaque peace agreement between the rebels and the governments of Congo and Rwanda.
Nontheists — both male and female — have shared stories of unwanted sexual attention at nontheist gatherings, including propositions for sex and unwelcome touching. Chatter has ranged from calls for more women to attend nontheist events to personal attacks on prominent female skeptics for discussing harassment. Meanwhile, two more skeptic/feminist bloggers announced they will not attend TAM.
The debate has had two major impacts — a call for cooler tempers and the immediate implementation of sexual harassment policies by all of the major nontheist organizations, both national and regional.
No one is suggesting that all nontheist events are unsafe for women. But the controversy has members of the nontheist community, which prides itself on its embrace of rational thinking, asking whether they have a sexual harassment problem. And if so, what should be done?
Earlier this week, former President Jimmy Carter critiqued the United States for its (read: our) deteriorating record on human rights and rule of law in the last decade.
But those responding to Carter's New York Times Op-Ed (“A Cruel and Unusual Record”) have largely missed his main point. In the spirit of the Sermon on the Mount, Carter wants to lead America in removing the log from our own eye in hopes of honoring God and regaining our position as champions of human rights and rule of law.
During his visit to Cairo for the Egyptian elections, Carter met with the Grand Imam of Al Azhar — the most authoritative voice in Sunni Islam. Discussing human rights, religion, and the historic election that was taking place outside, Carter exhibited a rare humility in articulating his convictions. I feel that a whole range of human interactions might be improved if we would each remove the log from our own eye before trying to remove the speck from our neighbor’s.
Sitting with women’s rights activists and top Christian leadership; in private briefings and press conferences, this self-critique proved central to Carter’s efforts to build trust and advance human rights in Egypt and around the world.
After decades of lectures from the White House and U.S. State Department, much of the world has grown tired of the West’s wagging finger and “holier than thou” attitude. There may have been an era when this posture had a greater effect, but the U.S. has lost too much of its moral credibility in the wake of Abu Ghraib, Guantanamo, and drone strikes carried out against the President Obama's “Hit List”.
Former President Jimmy Carter writes in the New York Times this morning of how far the U.S. has gone in abandoning human rights:
"Despite an arbitrary rule that any man killed by drones is declared an enemy terrorist, the death of nearby innocent women and children is accepted as inevitable. After more than 30 airstrikes on civilian homes this year in Afghanistan, President Hamid Karzai has demanded that such attacks end, but the practice continues in areas of Pakistan, Somalia and Yemen that are not in any war zone. We don’t know how many hundreds of innocent civilians have been killed in these attacks, each one approved by the highest authorities in Washington. This would have been unthinkable in previous times."
Men and women in the military face numerous challenges when they return from combat—whether post-traumatic stress disorder, economic struggles, traumatic brain injury. A glimpse at the headlines tells us the grim statistics of active-duty suicides tied to these issues.
But a new film, The Invisible War, brings to light another staggering reality: a female soldier in a combat zone is more likely to be raped by another soldier than killed in enemy fire.
The Invisible War, which opens in some markets on June 22, takes on the military culture that has failed to address the problem.
Filmmakers Kirby Dick and Amy Ziering collected stories from sexual assault survivors across the country and show how hauntingly similar their the accounts are—from harassment to assault to lack of follow-up, and for some, blatant cover up. The powerful documentary pairs the survivors’ heartbreaking stories with alarming statistics illustrating the scope of the epidemic.
According to the Department of Defense, service members reported nearly 3,200 incidents of sexual assault in 2011.
Aung San Suu Kyi was awarded the Noble Peace Prize in 1991 for her work for democracy and human rights in Burma. But at the time of her award, she was under house arrest by Burma’s military; her husband and sons traveled to Norway to accept the prize on her behalf. Now, 21 years later, she is able to travel freely and finally, give the acceptance speech for her award.
I’m a child of the 90s—the true height of Disney mania. Little Mermaid. Aladdin. Lion King.
But have you ever gone back and watched a childhood movie as an adult? And what about after tapping into social justice? Well, you missed a lot the first time around. Your little toddler brain had no idea that things could be so complex. So—the ten ways the social justice movement changed how I look at Disney movies:
10. Learn the Humanity of the Poor — Let’s learn from Aladdin and not be the snooty prince with the weirdo facial hair pattern (who, as we learn later wears the classic red heart boxers). When we push the poor aside, we deny their God-given humanity.
Aladdin, that handsome be-vested “street urchin,” sang it best.
The Hill reports:
"A Senate panel on Tuesday will move human-rights legislation that lawmakers of both parties say is critical to gaining their support for establishing normal trade ties with Russia.
Ten years ago, the Roman Catholic sex abuse scandal dominated the headlines with horrific stories of priests preying on vulnerable youths and a church hierarchy more concerned with protecting clergy instead of kids.
Now, it's back. A Philadelphia jury is deliberating whether, for the first time, a high-ranking church official will be held criminally accountable.
However the jury rules, the case carries symbolic freight far heavier than the grim details in the trial of Monsignor William Lynn, former secretary for the clergy in the Archdiocese of Philadelphia. It revives the breadth and depth of the abuse crisis, its extraordinary costs and unending frustrations.