Amish bishop Samuel Mullet was convicted Sept. 20 of federal hate crimes and conspiracy for exhorting followers to forcibly shear the hair and beards of those who opposed his breakaway Ohio sect.
Mullet’s three sons, his daughter, and 11 other family members and followers from his ultra-strict Amish order 100 miles southeast of Cleveland also were convicted of conspiracy and hate crimes after a trial that attracted international attention.
The 66-year-old bishop could face life in prison for his crimes. U.S. District Judge Dan Aaron Polster scheduled sentencing hearings for Jan. 24.
Assistant U.S. Attorney Bridget Brennan said federal sentencing guidelines recommend a minimum of 17 1/2 years for the other 15 defendants given that their crimes involved violence and kidnapping.
But defense attorneys said the judge has the discretion to sentence some of Mullet’s followers to as little as time already served in jail.
U.S. Sikhs are taking heart in a widely publicized Senate hearing on hate crimes and a pledge by the Justice Department to consider tracking hate crimes directed at their community.
The hearing, on Sept. 19, featured Harpreet Singh Saini,18, whose mother was one of six Sikh worshippers killed Aug. 5 when a gunman opened fire in their Wisconsin gurudwara (house of worship or, literally, "house of the guru").
“Senators, I came here today to ask the government to give my mother the dignity of being a statistic,” he told a subcommittee of the Senate Judiciary Committee. “My mother and those shot that day will not even count on a federal form. We cannot solve a problem we refuse to recognize.”
Sikhism, a monotheistic faith founded in South Asia, is the world’s fifth largest religion with an estimated 200,000 to 500,000 adherents in the U.S. Male Sikhs often keep their uncut hair bound up in a turban.
The Senate hearing, spurred by the Wisconsin shooting, brought more than 400 people to Capitol Hill, most of them Sikhs.
Emmanuel Jal—South Sudanese pop musician, rapper, and peace activist—was beaten and robbed this past weekend by Police in Juba, South Sudan (Rolling Stone). Jal, a former child soldier, was in his homeland promoting an upcoming concert on International Peace Day in two weeks.
“At approximately 9:30pm, Emmanuel was en route to the Gatwich guesthouse in the outskirts of Juba when he was stopped by police and robbed of his mobile phone. Imminent not to use violence, he was repeatedly beaten by 5 police and national security officers until he eventually lost consciousness."
According to a report late Friday from Christian Solidarity Worldwide, an international organization devoted to issues of religious freedom, Pastor Youcef Nadarkhani, a Muslim convert to Christianity who has been imprisoned by the Iranian government since 2009 on apostasy charges, has been acquitted and released from prison.
Nadarkhani, 35, previously had faced a possible death sentence for the charges against him, a result of his prostelytizing Muslims to convert to Christianity. He also refused to deny his Christian faith to save himself from execution.
Since his detainment three years ago, the U.S. State Department, the British government, the Vatican, Amnesty International, and a host of Christian organizations and leaders — including South Africa's Archbishop Desmond Tutu — have called on the Iranian government to release the young pastor.
Every so often I hear the insinuation that women (like me) who advocate for "normal" childbirth are inordinately self-focused (even selfish) and that women who are dissatisfied with the treatment they’ve received in hospitals during labor are “uncheerful” and, possibly — according to the women in controversial pastor Douglas Wilson’s life — confused theologically.
Don’t get me wrong: Ricki Lake’s memoir, at least as it concerns childbirth, definitely looks at the birth experience as if it is all about her. But while there’s no question that medical advances (and, yes, c-sections!) save lives, it’s also hard to contest the fact that medical interventions occur at rates that are simply unjustified.
September 3 (Labor Day) launched “Empowered Birth Awareness Week,” which, sponsored by ImprovingBirth.org, aims to raise people’s consciousness concerning the notion of “evidence-based maternity care,” the less than radical notion that what happens during birth (ie, continuous fetal monitoring, mandatory IVs, NPO rules that prohibit eating and drinking) should be medically indicated, not routine, and supported by sound medical research.
RIDGEWOOD, N.J. — The parents of Tyler Clementi have left their longtime evangelical church due to its views on homosexuality.
Jane and Joe Clementi told The New York Times that they had grown increasingly out of step with the Grace Church, a nondenominational evangelical church in Ridgewood, N.J., due to its casting of homsexuality as sinful.
Tyler Clementi committed suicide by jumping off the George Washington Bridge in 2010. His death came just days after his roommate, Dharun Ravi, had spied on him during a tryst with another man in their freshman dormitory at Rutgers University.
Ravi was convicted of 15 charges, including invasion of privacy and bias intimidation, in March. He was sentenced to 30 days in jail, of which he served 20.
The case garnered national attention from the media, as well as gay rights and anti-bullying activists. Clementi had come out to his parents just days before he left for college, and numerous news outlets reported that he had left feeling rejected. According to the Times, Tyler told his mother that he did not believe he could be Christian and gay.
Overall, the conflict minerals provision will have a positive effect on promoting peace and stability in Congo — but a slow one. The rule gives major companies a two-year window to implement the regulations,despite the fact that the slow release of the rule has already caused aninherent one-year delay.
Given today’s intense political climate, particularly regarding corporate responsibility and regulation standards, the release of this rule took over a year, making Wednesday’s vote a truly long-awaited and important day. The rule is a win for both American consumers and those seeking peace in Congo. However, it also appears to have been weakened to placate the U.S. Chamber of Commerce and the National Association of Manufacturers, who have both threatened lawsuits on behalf of big-business lobbies.
According to the SEC, both provisions drew in some of the most intense public pressure, accumulating hundreds of phone calls to their offices and thousands of petition signatures for the release of strong rules. Many of activists who understand their unique connection to the conflict in eastern Congo through consumer electronics products, have joined organizations like the Enough Project and faith communities, in raising their concern as consumers to pressure electronic companies and governments to clean up the supply chain of conflict minerals. It’s been a journey of advocating with Congolese civil society for a clean supply chain that benefits rather than destroys communities in eastern Congo.
Agencia Fides, the Vatican news outlet for Catholic missioners, is the only news source for reports about Mussalaha, the popular faith-led peace movement in Syria. With violence fracturing along religious/ethnic lines, this inter-religious movement seeks to maintain safe havens for all Syrians who will lay down their weapons. Mussalaha is also smuggling food, medicine, and hope into blockaded cities, such as Rableh where more than 12,000 Christians have been under siege for more than 10 days.
Agencia Fides reports: Over 12 thousand faithful Greek-Catholics are trapped in the village of Rableh, west of Qusayr, in the area of Homs. Food is scarce, the faithful are living on "bread and water", medicine is lacking to treat the sick and wounded. This is the alarm raised by local sources of Fides that invoke respect for humanitarian law, that confirm what the international press is reporting on the situation in Rableh. For more than ten days the village of Rableh is subject to a strict blockade by armed opposition groups, which surround it on all sides....
...representatives of the popular initiative for reconciliation "Mussalaha" were able to carry a small load of humanitarian aid to the village. A representative of "Mussalaha" assured the faithful by claiming that "everything will be done to allow the delivery of humanitarian aid." An appeal was launched by His Beatitude Patriarch Gregorios III Laham, visibly moved, to all men of good will so that "Rableh is saved and all other villages affected in Syria, and finally for peace to be reached in our beloved country." Even the Apostolic Nuncio in Syria, His Exc. Mgr. Mario Zenari, called on all parties involved "to the strict observance of the international humanitarian law", pointing out that the resolution of the crisis in Syria depends first of all on its citizens.
Read the whole article.
“It isn’t enough to talk about peace. One must believe in it. And it isn’t enough to believe in it. One must work at it.” –Eleanor Roosevelt, First Lady of the United States from 1933-45
“If we just sat with crossed arms, what would happen then?” is the question Denise, a Congolese civil rights attorney, asks us.
She has seen the destruction of her home through natural disaster and the pain of thousands of Congolese women who are raped every year. Still, she is faithful with the calling that she has been given—working to prosecute the cases she can to help rape survivors seek justice and find the hope to continue on.
Denise knows that to make peace, it is necessary to restrain and often punish the evil that humans do to one another.
“The Bible takes evil seriously and clearly says that evildoers should be held accountable for their deeds, and that the state has the legitimate role of bringing to justice those who perpetrate terrible crimes,” writes Jim Wallis in a July 2011 Sojourners’ column, “The Things That Make For Peace.”
But Denise’s work does not focus just on the punishment of those who commit rape but on the restoration of the survivors.
At the corner grocery in our Jabal al-Webdah neighborhood of Amman, a Syrian man in his early 20s now runs the meat and cheese counter. Ahmed (not his real name) is one of more than 150,000 Syrians who have fled to Jordan since his country’s violence began in March 2011.
Young males seeking to avoid mandatory military service are one of the largest groups leaving Syria.
Ahmed wires his wages to his family in Syria and calls them each evening to be sure they are still safe. “The situation inside Syria is even worse than reported in the news,” he laments.
A recent UNHCR report notes that, increasingly, Syrians are arriving in Jordan with only the clothes they are wearing and with few economic resources after months of unemployment.
Religious minorities continue to suffer loss of their rights across the globe, the State Department reported on Monday, with a rise in blasphemy laws and restrictions on faith practices.
Almost half of the world's governments "either abuse religious minorities or did not intervene in cases of societal abuse," said Ambassador-at-Large Suzan Johnson Cook at a State Department briefing on the 2011 International Religious Freedom Report.
"It takes all of us — governments, faith communities, civil society working together to ensure that all people have the right to believe or not to believe," she said.
Christians in Egypt, Tibetan Buddhists in China and Baha'is in Iran are among those without religious rights, the report states.
In Pakistan, Saudi Arabia and Indonesia, people have been killed, imprisoned or detained because they violated or criticized blasphemy laws. In Indonesia, a Christian was sentenced to prison for five years for distributing books that were considered “offensive to Islam.”
These statutes, the U.S. government says, silence people in countries that claim to be “protecting religion.”
The disciplinary actions announced this week by the NCAA against the Penn State University football program were severe.
They included a $60 million fine (equivalent to their football proceeds of one year), a four-year ban on playing in post-season bowl games, a four-year reduction in the school’s number of football scholarships from 25 to 15, vacating all of the wins of Penn State’s football wins from 1998-2011 from official records (including vitiating the numbers that made their famous coach Joe Paterno the “winningest” big-school college football coach in history), giving all returning football players the right to transfer to another school, a five-year probationary period for the football program, and reserving the right to do further investigations and impose additional sanctions on individuals for their behavior.
That will end Penn State’s dominant national football program for the foreseeable future and is a much more serious punishment than simply banning the university from playing football for a year — aka a “death sentence”— might have been.
I agree with the NCAA’s disciplinary decisions and would have supported even harsher penalties against Penn State.
This week, I and many U.S. Christian leaders signed on to a letter, concerning a re-introduced version of Uganda’s Anti-Homosexuality Bill, a bill which perpetuates some alarming and hateful language about the LGBT community in Uganda, and indeed, around the world. When it was originally introduced in 2009, it made homosexuality an act punishable by death. While the most draconian measures have been removed, the bill still calls for life imprisonment for people who are homosexual, and makes even discussions about sexual orientation illegal, stifling any opportunity to build a civil and constructive dialogue. How can we expect to come together to bridge the divides if we cannot even bring ourselves to sit down together and talk? What is even more heartbreaking, so surprising, is that Christian leaders in Uganda continue to support it.
What are we calling for in this letter? It is a simple message, and one that all who profess a Christian faith should be able to agree with:
All human beings have been created in the image and likeness of God, and Christ teaches that we are to love our neighbors as ourselves. All acts of bigotry and hatred betray these foundational truths.
Faith, for many in eastern Congo, is a source of hope in an environment where optimism is often in short supply. Many Congolese consider faith communities to be among the few trusted institutions in a society (and a government) rife with corruption.
As the situation in eastern Congo has markedly worsened in recent weeks, the church and faith communities have been at the center of efforts to end violence and create space for peace.
Violence has rapidly escalated in eastern Congo since a new rebel movement known as M23 emerged in April. M23 is composed of several hundred Congolese soldiers, loyal to the former Rwandan backed rebel movement — the CNDP — who were subsumed into the Congolese army in 2009 as part of an opaque peace agreement between the rebels and the governments of Congo and Rwanda.
Nontheists — both male and female — have shared stories of unwanted sexual attention at nontheist gatherings, including propositions for sex and unwelcome touching. Chatter has ranged from calls for more women to attend nontheist events to personal attacks on prominent female skeptics for discussing harassment. Meanwhile, two more skeptic/feminist bloggers announced they will not attend TAM.
The debate has had two major impacts — a call for cooler tempers and the immediate implementation of sexual harassment policies by all of the major nontheist organizations, both national and regional.
No one is suggesting that all nontheist events are unsafe for women. But the controversy has members of the nontheist community, which prides itself on its embrace of rational thinking, asking whether they have a sexual harassment problem. And if so, what should be done?
Earlier this week, former President Jimmy Carter critiqued the United States for its (read: our) deteriorating record on human rights and rule of law in the last decade.
But those responding to Carter's New York Times Op-Ed (“A Cruel and Unusual Record”) have largely missed his main point. In the spirit of the Sermon on the Mount, Carter wants to lead America in removing the log from our own eye in hopes of honoring God and regaining our position as champions of human rights and rule of law.
During his visit to Cairo for the Egyptian elections, Carter met with the Grand Imam of Al Azhar — the most authoritative voice in Sunni Islam. Discussing human rights, religion, and the historic election that was taking place outside, Carter exhibited a rare humility in articulating his convictions. I feel that a whole range of human interactions might be improved if we would each remove the log from our own eye before trying to remove the speck from our neighbor’s.
Sitting with women’s rights activists and top Christian leadership; in private briefings and press conferences, this self-critique proved central to Carter’s efforts to build trust and advance human rights in Egypt and around the world.
After decades of lectures from the White House and U.S. State Department, much of the world has grown tired of the West’s wagging finger and “holier than thou” attitude. There may have been an era when this posture had a greater effect, but the U.S. has lost too much of its moral credibility in the wake of Abu Ghraib, Guantanamo, and drone strikes carried out against the President Obama's “Hit List”.