Listening to several Fourth of July discussions last week, I was struck by how many people think of freedom as the ability to do whatever they want. They think there should be few, if any, restrictions on what they choose to do or what they want to own.
The Presbyterian Church (USA) voted Friday to divest church funds from three American companies it cited for profiting from the oppression of Palestinians within Israel’s occupied territories.
The 310-303 vote of the church’s General Assembly in Detroit marks a victory for divestment supporters both within and without the 1.8 million-member PCUSA, now the largest American church to embrace divestment as a strategy to pressure Israel to return its illegally held lands.
The issue has roiled the church for the last decade, and during a more than three-hour debate, many lamented the divisiveness and noted how many around the world — in the U.S., Israel, and the Palestinian territories – would be watching.
Christian and Muslim leaders united Tuesday to demand government action after a deadly terror attack in Kenya’s coastal region.
The gunmen held the town hostage for more than four hours, burning houses, hotels, and banks, and even attacking the local police station.
The Islamic militant group al-Shabaab said it executed the attack as revenge for the Kenyan army’s presence in Somalia, the killing of Muslim scholars in the coastal region and the oppression of Muslims.
The government has since said this was not an al-Shabaab attack but was carried out by a gang paid by politicians.
Taking aim at the Boy Scouts of America’s continuing ban on gay adult leaders, Attorney General Eric Holder said the prohibition perpetuates “the worst kind of stereotypes.”
Referring to the group’s work a decade ago to challenge the termination of a gay assistant scoutmaster, Holder said that “too many organizations, policies, and practices that discriminate against LGBT individuals remain persistent concerns.”
“Unfortunately, the continuation of a policy that discriminates against gay adult leaders — by an iconic American institution — only preserves and perpetuates the worst kind of stereotypes,” he said.
Archbishop Robert J. Carlson claimed to be uncertain that he knew sexual abuse of a child by a priest constituted a crime when he was auxiliary bishop in the Archdiocese of St. Paul and Minneapolis, according to a deposition released Monday.
“I’m not sure whether I knew it was a crime or not,” Carlson replied. “I understand today it’s a crime.”
Anderson went on to ask Carlson whether he knew in 1984, when he was an auxiliary bishop in the Archdiocese of St. Paul and Minneapolis, that it was crime for a priest to engage in sex with a child.
“I’m not sure if I did or didn’t,” Carlson said.
Recently, I marched with McDonald’s workers from three dozen cities to the company’s corporate headquarters outside of Chicago. After they refused to leave the corporate campus of the fast-food giant with its $5.6 billion in profits last year, 101 workers were arrested.
I knew I had to come when the workers invited me to share some of the lessons we have been learning in North Carolina about civil disobedience — and moral support.
I watched my new friends sit down. I watched the police gather. I prayed with the McDonald’s workers as the police looked on and then slapped plastic handcuffs on more than 100 of the workers and arrested them.
I could not help but think of the historic arc of the civil rights movement. For all the gains we have been making, the treatment of low-paid workers by some of the most profitable corporations in the world ranks high in the more significant causes of the growing inequalities in the U.S.
Author's Note: This hymn is written with gratitude for foster parents, social workers, and others who do seek to do their best for abused and neglected children and youth. It is written as a prayer for the many children and youth who are failed by a broken system that too often ignores their cries and rights. Parts of this hymn, especially, are written as a prayer for one small boy who was our foster son for nineteenth months and is no longer in our care, but who will always be in our hearts. Sojourners' January 2014 issue had several helpful articles on foster parenting.
Lord, Hear the Cries of Children
PASSION CHORALE 126.96.36.199 D (“O Sacred Head, Now Wounded”)
Lord, hear the cries of children who struggle every day,
Caught up in failing systems that steal their hope away.
Some find they’re lost to violence, then lost in foster care.
They long for life’s abundance! Lord, hear their pleading prayer.
Pope Francis’ announcement this week that he would meet with victims of sexual abuse by priests is dividing victim advocates, with some dismissing the move as “meaningless” and others endorsing it as a positive step, albeit taken belatedly and under pressure.
“A welcome and overdue change,” said Anne Barrett Doyle of BishopAccountability.org, a prominent activist pushing the Catholic Church to overhaul its policies and practices on clergy abuse.
“Good to hear Pope Francis speak out and meet survivors,” tweeted Marie Collins, an abuse victim whom Francis named to a Vatican commission to promote reforms, on hearing that the pope compared clergy abuse to a priest celebrating a black Mass.
But others said Francis’ first-ever encounter with victims — and his pledge for “zero tolerance” for abusive clerics of any rank — was simply stagecraft aimed at distracting the public from what they say are the pope’s larger failures to address the abuse crisis.
The recent focus on the kidnapped girls in Nigeria shines a light on the suffering of women and girls all around the world.
Perhaps it is due to my ongoing fascination with Jewish and Christian apocalypses that the motif of suffering is constantly on my mind. I am always struck with John the Seer’s words of praise and encouragement in his letters to the seven churches of the Apocalypse that are patiently enduring persecution, affliction, distress, and tribulation.
It seems that from a Christian perspective, suffering is to be expected and just part of the deal of Christian membership — a real scriptural blow to prosperity gospels! Thus it should come as no surprise to us when the letter of 1 Peter 4:12-14 and 5:6-11 emphasizes the same themes of present suffering as a marker for future reward.