David Gibson is an award-winning religion journalist, author, filmmaker, and a convert to Catholicism. He came by all those vocations by accident, or Providence, during a longer-than-expected sojourn in Rome in the 1980s.
Gibson began his journalistic career as a walk-on sports editor and columnist at The International Courier, a tiny daily in Rome serving Italy's English-language community. He then found work as a newscaster across the Tiber at Vatican Radio, an entity he sees as a cross between NPR and Armed Forces Radio for the pope. The Jesuits who ran the radio were charitable enough to hire Gibson even though he had no radio background, could not pronounce the name "Karol Wojtyla" (go ahead -- try it) and wasn't Catholic --- at the time.
When Gibson returned to the United States in 1990 he returned to print journalism to cover the religion beat in his native New Jersey for two dailies and to write for leading magazines and newspapers in the New York area. Among other journalism prizes, Gibson has won the Templeton Religion Reporter of the Year Award, the top honor for journalists covering religion in the secular press, and has twice won the top prize writing on religion from the American Academy of Religion.
Gibson currently writes for Religion News Service and until recently was covering the religion beat for AOL's Politics Daily. He blogs at Commonweal magazine, and has written two books on Catholic topics, the latest a biography of Pope Benedict XVI. He would like to write another -- but can’t seem to find the time.
He has co-written documentaries on early Christian and Jewish history for CNN, and recently worked on a March 2011 History Channel special on the Vatican. He currently has several other film projects in development. Gibson has written for leading newspapers and magazines, including The New York Times, Newsweek, The Wall Street Journal, New York magazine, Boston magazine, Fortune, Commonweal, America and, yes, The Ladies Home Journal.
Gibson is a longtime member of the Religion Newswriters Association. He and his wife and daughter live in Brooklyn.
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Ordain Women? Vatican Synod Gets an Unexpected Proposal
The most controversial proposal floated so far at the high-level, high-stakes Vatican summit on church teachings on the family had nothing to do with gays or divorce, but instead ordaining women — not as priests, but as deacons.
Still, even that suggestion — made by a Canadian archbishop on Oct. 6, near the start of the closely watched, three-week synod called by Pope Francis — was considered eye-popping.
That’s because if the trial balloon floated by Quebec Archbishop Paul-Andre Durocher flies, it would represent a historic breakthrough for the Catholic Church, and Catholic women, by giving them access to the kinds of offices that only priests and bishops can hold.
No Rest for a Weary Pope: Francis Now Faces a Bigger Test Than U.S. Trip
Pope Francis returned to Rome Sept. 28 after the longest and perhaps most challenging foreign journey of his pontificate: a trip that lasted 10 days and took him from the communist outpost of Cuba to the capitalist superpower of the U.S., where the popular pontiff faced some of his toughest critics — both inside and outside the church.
Now comes the hard part.
On Oct. 4 in the Vatican, Francis formally opens a three-week meeting of some 270 bishops from around the world who will discuss — or, more likely, argue vociferously about — church teachings on family life, a topic that encompasses hot-button questions about the church’s views on divorce, homosexuality, and cohabitation.
Vatican on Pope Francis and Kim Davis: Meeting 'No Support' for Her Case
The Vatican is downplaying Pope Francis’ controversial meeting with Kim Davis, the Kentucky clerk jailed for refusing to grant marriage licenses to gay couples, saying their encounter “should not be considered a form of support of her position.”
The Vatican spokesman, the Rev. Federico Lombardi, also said in a statement issued Oct. 2 that Davis was one of “several dozen” people Francis met at the Vatican Embassy in Washington on Sept. 24 as he prepared to leave for New York, the second-leg of his U.S. trip.
“Such brief greetings occur on all papal visits and are due to the pope’s characteristic kindness and availability,” the statement said. It added that the “only real audience granted by the pope” at the embassy that day “was with one of his former students and his family.”
Reports: Vatican Arranged Meeting Between Pope Francis and Kim Davis
Throughout his six-day visit to the U.S., Pope Francis was careful to avoid or downplay many of the hot-button social issues that have roiled American society, and he repeatedly exhorted his own bishops to take a more positive approach and not pick fights that would turn more people off than they would attract.
Yet it turns out that even as he was preaching that message the pope met secretly with an icon of the culture wars: Kim Davis, the Kentucky clerk and conservative Christian who was jailed for six days in early September for refusing to issue marriage licenses for gay couples because she said it conflicted with God’s law.
The meeting with Davis took place Sept. 24, just before Francis left Washington for New York, Davis’ lawyer confirmed late Sept. 29.
‘God Weeps,’ Says Pope Francis, Calling For Accountability on Sex Abuse Crimes
Pope Francis began the final day of his U.S. visit by meeting privately with five adults abused as children by clergy, teachers, or family members, telling them they should expect the church to look after them and vowing “the zealous vigilance of the church to protect children and the promise of accountability for all,” including bishops.
“For those who were abused by a member of the clergy, I am deeply sorry for the times when you or your family spoke out, to report the abuse, but you were not heard or believed. Please know that the Holy Father hears and believes you,” he told the three women and two men — who he called “survivors” — at the private meeting at a seminary here on Sept. 27.
A leading victims’ advocacy group in the U.S. quickly dismissed the meeting as another “feel good, do nothing” papal meeting with survivors. This is the second time Francis has met with victims; the first was in the Vatican in July last year.
According to the Vatican’s account of the meeting, Francis expressed “deep regret” that some bishops shielded abusive priests, and added: “I pledge to you that we will follow the path of truth wherever it may lead. Clergy and bishops will be held accountable when they abuse or fail to protect children.”
The pope praised the witness of the victims, who were not identified, and said their presence was “so generously given despite the anger and pain you have experienced.”
Pope Francis to Bishops: Reject 'Harsh and Divisive' Battles, Be Open to Others
In a deeply personal talk that blended poetry and a new set of marching orders for the U.S. hierarchy, Pope Francis on Sept. 23 told U.S. bishops to reject “harsh and divisive language” and to reach out to the world, especially those in need.
The bishops, he said, should embrace an approach “which attracts men and women through the attractive light and warmth of love.”
Their mission, Francis told some 300 bishops gathered for noonday prayer in St. Matthew’s Cathedral, “is not about preaching complicated doctrines, but joyfully proclaiming Christ, who died and rose for our sake.”
“I cannot ever tire of encouraging you to dialogue fearlessly,” Francis told them, repeatedly stressing the word “dialogue” and urging them to be “promoters of the culture of encounter.”
Pope Francis Arrives, Reassures U.S.: 'I'm a Catholic, Not a Communist!'
Pope Francis touched down in Washington on Sept. 22 after a historic visit to Cuba, the first Latin American pope in history on his first trip to the U.S. He comes “as a migrant,” as a top papal aide put it, on a six-day visit filled with great expectations for the popular pontiff but also numerous challenges.
Among them are the sharp, even personal criticisms directed at him from American conservatives upset with his thundering pronouncements against economic injustice and climate change, and from conservative Catholics upset that his focus on the poor and marginalized is undercutting the Catholic Church’s focus on battling abortion and gay marriage.
Francis himself addressed those concerns even before he landed, telling reporters aboard the chartered Alitalia jet that everything he has said is in keeping with church teaching and laughing at repeated accusations that he is a communist or radical left-winger:
“I am certain I have never said anything more than what is in the social doctrine of the church,” Francis said, according to Catholic News Service .
“I follow the church and in this I do not think I am wrong.
Like Pope Francis? Meet the Jesuits.
Figuring out why Pope Francis has upended so many expectations and what he might be contemplating for the future of the Catholic Church has become a parlor game almost as popular as the pontiff himself.
A single key can unlock these questions: Francis’ long-standing identity as a Jesuit priest.
It’s an all-encompassing personal and professional definition that the former Cardinal Jorge Bergoglio brought with him from Buenos Aires, and one that continues to shape almost everything he does as pope — even though he is the first pontiff to take his name from the 13th century Italian monk from Assisi who was famous for living with the poor and preaching to the animals.
“He may act like a Franciscan but he thinks like a Jesuit,” quipped the Rev. Thomas Reese, a fellow Jesuit who is a columnist for National Catholic Reporter.
Pope Francis: 'Jesus Was Popular and Look How That Turned Out'
In two wide-ranging new interviews, the pontiff discusses matters both weighty and personal, such as: the perils of his popularity, his plans to welcome divorced and remarried Catholics, and his fear that the church has locked Jesus up like a prisoner.
Speaking Sept. 13 to the Argentine radio station, FM Milenium, Francis lamented those who posed as his friends to exploit him, and decried religious fundamentalism.
And speaking to Portugal’s Radio Renascença in an interview that ran on Sept. 14, Francis said that a priest comes to hear his confession every 15 to 20 days: “And I never had to call an ambulance to take him back in shock over my sins!”
Will Pope Francis' Annulment Reforms Impact U.S. Catholics?
The streamlined marriage annulment procedures unveiled by the Vatican are aimed at simplifying what is often a tedious gauntlet of red tape. But it’s not clear how much effect the reforms ordered by Pope Francis will have in the U.S., where about half of all annulments are granted even though American Catholics are just 6 percent of the global church.
That’s largely because in recent decades American dioceses have taken a number of steps to make the process less cumbersome and time-consuming, some of which were reflected in the new procedures announced Sept. 8 in Rome.
The new rules, the most sweeping reform in centuries, eliminate an automatic review of any “decree of nullity” by a second panel of church judges, and they provide for what is being called a fast-track option that allows for an annulment to be granted by the local bishop within 45 days if both spouses request an annulment or don’t oppose it.
It’s an issue that potentially affects millions of people: in the U.S., 25 percent of Catholics have been divorced; 26 percent of them say they sought annulment, according to Pew Research.
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