Pope Francis’ announcement this week that he would meet with victims of sexual abuse by priests is dividing victim advocates, with some dismissing the move as “meaningless” and others endorsing it as a positive step, albeit taken belatedly and under pressure.
“A welcome and overdue change,” said Anne Barrett Doyle of BishopAccountability.org, a prominent activist pushing the Catholic Church to overhaul its policies and practices on clergy abuse.
“Good to hear Pope Francis speak out and meet survivors,” tweeted Marie Collins, an abuse victim whom Francis named to a Vatican commission to promote reforms, on hearing that the pope compared clergy abuse to a priest celebrating a black Mass.
But others said Francis’ first-ever encounter with victims — and his pledge for “zero tolerance” for abusive clerics of any rank — was simply stagecraft aimed at distracting the public from what they say are the pope’s larger failures to address the abuse crisis.
The recent focus on the kidnapped girls in Nigeria shines a light on the suffering of women and girls all around the world.
Perhaps it is due to my ongoing fascination with Jewish and Christian apocalypses that the motif of suffering is constantly on my mind. I am always struck with John the Seer’s words of praise and encouragement in his letters to the seven churches of the Apocalypse that are patiently enduring persecution, affliction, distress, and tribulation.
It seems that from a Christian perspective, suffering is to be expected and just part of the deal of Christian membership — a real scriptural blow to prosperity gospels! Thus it should come as no surprise to us when the letter of 1 Peter 4:12-14 and 5:6-11 emphasizes the same themes of present suffering as a marker for future reward.
On April 15th more than 300 teenage girls were abducted from the Chibok Government Girls Secondary School in northeast Nigeria.
#UpliftNigeria is a social media campaign calling on people of faith to Uplift the schoolgirls, their families and the country of Nigeria in prayer.
PLEASE JOIN US
SAY A PRAYER AND #UPLIFTNIGERIA
Stay tuned as members of the faith community share video messages and prayers. Follow us on Twitter -#UpliftNigeria
Want to submit a video message? Email us at email@example.com. Videos should be 30 seconds to 2 minutes in length. (Webcam or Mobile Phone videos are welcomed) Or simply tweet using the hashtag #UpliftNigeria
Boko Haram is among the most vicious terrorist groups operating in North Africa, home to some of the worst Islamist extremists in the world.
The group is responsible for more than 4,000 deaths in 2014, according to the Nigeria Security Tracker at the Council on Foreign Relations.
The group was begun in 2002 by Mohammed Yusuf, a cleric whose aim is an Islamic state in Nigeria. He was killed in 2009. The group’s current leader, Abubakar Shekau, surfaces sporadically in videotaped messages.
An Afghan security guard allegedly shot and killed three Americans at a hospital in Kabul on Thursday. The three killed were doctors, including a visiting father and son.
Another doctor and a U.S. nurse were wounded in the attack.
District Police Chief Hafiz Khan said a guard suddenly turned his weapon on the staff he was supposed to be protecting at Cure International Hospital and started shooting.
“Five doctors had entered the compound of the hospital and were walking toward the building when the guard opened fire on them,” said Kanishka Bektash Torkystani, a spokesman for the Ministry of Health. “Three foreign doctors were killed.”
At Easter, Christians celebrate Jesus’ rising from the dead. But in light of new revelations of the CIA’s abhorrent acts of torture, it’s the United States that needs resurrection, too.
Details of the CIA’s post-Sept. 11 torture campaign — made worse, if that is possible, by evidence of official deception — are described in key portions of the report on CIA-sponsored torture that the U.S. Senate Intelligence Committee voted last week to release.
Though the public has not yet seen the report, current and former U.S. officials who have read it have disclosed information to The Washington Post, Human Rights Watch, and other sources that ought to disturb all of our consciences.
A “fringe hatemonger” — that’s what I called Fred Phelps in a letter to the editor of The Washington Times in 1999. In response he announced in a news release that he was coming to Colorado Springs to protest the “… false prophet James Dobson and his fag-infested Focus on the Family scam.”
It felt almost “out of body” to pull into the Focus campus one morning and see people holding explicit neon signs telling me I was going to hell. I was a fairly new believer at the time, and managing media relations for Focus on the Family. With my salvation came the holy conviction to begin the difficult journey to battle against my own same-sex attractions. The chants, the signs, the venom — it all felt uncomfortably familiar. Christians were once again protesting me. I couldn’t get away from it.
It also challenged my immature understanding of theology. “What if Phelps is right?” I worried. I buried these thoughts for years — though truth be told, they’d surface at nearly every mention of his name.
Editor's Note: This post is an excerpt from the report "Peering Under Our Collective Burqa: How Do Our Own Religious 'Personal Status' Codes Cover and Diminish the Full Humanity of Women?" Read the full piece HERE.
March 8 came and went, the 39th observation of International Women's Day, a day set aside to collectively take stock of how the world’s women are doing. The theme for this year — Equality for women is progress for all — captures the spirit of this day to invite and remind us all that the better world we want to create for girls and women is indeed a better world for us all. This blog asks people of faith to hold a mirror up to ourselves to ask if we are in fact part of this “us.”
By nature an optimist, I do enjoy this day set aside to celebrate women’s accomplishments. Everywhere, women are bravely rising up above patriarchal customs and cruel forms of highly prevalent violence to “lean in” to their own economic and social and spiritual empowerment. There is indeed incredible momentum afoot in our world in so many sectors of society to really mainstream women's equality/gender balance not just as a "women's issue" per se but rather as a shared human concern, i.e., what is good for girls/women is also good for global development, good for society, good for relationships, good for families, good for healthy teams, good for organizational dynamics and even good for the "bottom line" of business.
Yet every year for the past few years as International Women’s Day rolls around, I feel a strange mix of both hope and despair as I hold the gender contradictions of our world close to my heart. Don’t be such a pessimist, I tell myself; be positive! Yet I cannot shake a refrain I have heard again and again from women’s human rights activists working around the world: “Here in our country, we have a decent legal code for women; however, in recent years we have experienced a backlash that is threatening to undo many of the strides that women have made.” However you fall on the optimist/pessimist scale, it is safe to say that women’s place in the world is still highly tenuous.
IN THE PRESIDENTIAL election in Honduras last November, ruling party candidate Juan Orlando Hernández was declared the winner despite serious irregularities documented by international observers. Violence and intimidation marked the campaign period, including the assassination of at least 18 candidates and activists from Libre, the new left-leaning party.
Hernández, past president of the Honduran National Congress, supported the June 2009 coup. His record of operating outside the rule of law includes bold measures to gain control over the congress, judiciary, military, and electoral authority. He helped establish a new military police force in August 2013, deploying thousands of troops to take over police functions. Hernández ran on a campaign promise to put “a soldier on every corner.”
Honduras has been named the “murder capital of the world,” with relentless violence coming from crime, drug cartels, and police corruption. Attacks on human rights defenders and opposition activists have been brutal and have allegedly involved death squads reminiscent of the 1980s. Those working to reverse poverty and injustice receive death threats, priests and lay leaders among them. They are bracing for even greater repression under Hernández’s administration.
The growing militarization of Honduran society, justified as a way of fighting crime, is fueled by U.S. support for the country’s security forces—forces reportedly involved in widespread human rights violations. By denying the repression against social movements, and congratulating the Honduran government for its supposed progress on human rights, the U.S. Embassy has made it possible for rampant impunity to continue.
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