Today is one year to the day since protestors massed in Cairo's now-legendary Tahrir Square. Inspired by events in nearby Tunisia, hundreds of thousands of Egyptians called on their leader, Hosni Mubarak, to step aside and allow democratic reform to take place. The country, the city, the square, were (and remain) icons for what has become known as the Arab Spring.
The protests that began a year ago brought down a government that for too long had failed to care for its citizens in a manner that was good, decent and just. But in the time since, Egypt has walked a difficult path. How are Egyptians marking this poignant anniversary, how do they feel about the changes that have occurred, and what are their hopes for the years to come?
Here’s a round-up of some of the best insights into these questions from around the world:
Just how free are we?
Freedom is a word often used by politicians, economists and others in positions of power/authority as a byword for happiness. The more freedom we have, the happier we are. Whether this is actually the case, freedom is something that oftentimes may not be particularly tangible.
Freedom House attempts to help us understand what freedom actually looks like in its annual publication, Freedom In The World, with the 2012 edition published today. And their focus? The Arab Uprisings and the impact they have had, and continue to have, on the world.
From the top-line data that Freedom House has collected, the news isn’t good. Despite seeing “the most significant challenge to authoritarian rule since the collapse of Soviet communism” during the past year, only 12 countries actually recorded an overall improvement in their freedoms, in comparison to 26 countries that saw their freedoms lessened.
An estimated 27 million people are held in slavery today, and human trafficking is expected to pass drug trafficking as the largest criminal industry in the world. In the United States alone, there are an estimated 100,000 to 150,000 slaves (Salvation Army), many of them children. So we sang “All creatures of our God and king lift up your voice and with us sing, Oh Praise him”, “Here I raise my Ebenezer, hither by thy help I’ve come” (“Come Thou Fount”) and “How great is our God.”
When I was a kid my summer job was to sell Kool-Aid to people at my mom’s rummage sales, which she and her girlfriends held several times each summer.
I remember overhearing one of mom’s customers complaining, saying something about being able to “Jew down” at our neighbor’s yard sale. I wasn’t sure why but I knew at age six that this kind of talk was very wrong and it was very offensive. Yet I would have thought nothing about hearing someone say that they got “gypped” at a rummage sale, car dealership, or a candy store. In fact it was not for another twelve years before I learned that Gypsies were a race of people with over 1,000,000 people in the US, and 10,000,000 in Europe, making them Europe’s largest ethnic minority.
Today people across the nation (and the blogosphere) are taking part in National Human Trafficking Awareness Day, which encourages participants to get educated and get active in the fight to end the suffering of the estimated 27 million persons living in slavery today.
In his speech declaring January to be National Slavery and Human Trafficking Prevention Month, President Obama intimated a serious commitment to the fight to end modern slavery. This year, Obama and Congress have the opportunity to make historic, bipartisan progress toward this worthy goal.
And it’s not just government that’s getting involved. Just last week, over 42,000 young Christians banded together at Passion 2012 to raise more than $3.1 million dollars to fund organizations fighting to bring prevention, freedom and restoration to those trapped in slavery.
Sojourners has long been committed to the fight to end this abhorrent evil, and the current issue of Sojourners Magazine seeks to engage the topic head-on.
Inside, we invite you to explore our coverage and involvement in the fight against human trafficking over the past year!
Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? – Isaiah 58:6 (NRSV)
A pervasive criticism of modern Christians, both from outsiders as well as concerned Christians, is that people of faith are not taking seriously Jesus’ call for us to serve “the least of these.”
Thankfully, we may be turning a corner.
Last week in Atlanta, more than 42,000 Christians packed the Georgia Dome for four days to participate in Passion 2012. Spearheaded by Passion Conferences founder Louie Giglio, Passion 2012 is another in an ongoing series of conferences intended to engage the “university moment” with Jeusus’ compelling message.
What made Passion 2012 so compelling for so many wasn’t the impressive list of popular Christian speakers, including Francis Chan, John Piper, and Beth Moore. It wasn’t the popular worship music of Chris Tomlin, the David Crowder Band, Charlie Hall, and Kristian Stanfill. Nor was it the presence of 2011 Daytona 500 winner Trevor Bayne.
It was the call to action — the invitation to make Jesus’ message of social justice a reality in this world.
I noticed this Christmas season, for the first time, that not only were Mary and Joseph forced to migrate under Rome’s census; not only was the Incarnate God born into a humiliating space — but, as they fled to Egypt, they never registered in Bethlehem with the census. A dream, an angel, told the migrant father to gather his family and run from the authorities. Unaccounted for in the empire, baby Jesus’ first movement in this world was a government-evading trek through the desert by night.
I think about this as, right now, my friend Estuardo is probably crouching in the dark somewhere in the desert along the Mexican border. At the same time my wife and I hang electric Christmas lights on our tree, get out our nativity sets, and read familiar illustrated books about the stars in the sky above the shepherds. Estuardo has told me, from previous voyages across the border by night, how clear the stars are when hiding from the border patrol lights.
Nearly one in five U.S. women has been raped at some time in her life, according to new federal data released Wednesday.
In addition, one in four women has been the victim of severe physical violence by an intimate partner, according the National Intimate Partner and Sexual Violence Survey, which was conducted by the federal Centers for Disease Control and Prevention.
“This landmark report paints a clear picture of the devastating impact that these violent acts have on the lives of millions of Americans,” Health and Human Services Secretary Kathleen Sebelius said in a statement accompanying the release of the results.
Ridiculous. Ignorant. Racist. Dangerous.
These are just a few of the terms that flew out of the Middle East this weekend following Newt Gingrich’s unwelcome remarks about Israel and the Palestinians on Friday.
As the Republican front-runner, Gingrich was speaking to the cable TV Jewish Channel and hoping to curry favor with its conservative pro-Israel constituency.
What did he do? He described the Palestinians as an “invented people” and lumped every Palestinian under the terrorist umbrella. There is no difference between Hamas and the Palestinian Authority, he said.
On Saturday night during the ABC Republican debate, Gingrich doubled-down: “They [the Palestinians] are all terrorists.”
A few of the other candidates looked, well, alarmed.
Through the wreckage of the Penn State abuse scandal, we’ve all become witnesses to what happens when our principles of justice are not assured for those who most need them.
When we see people in positions of power and authority — particularly those who have held a huge amount of respect and clout in a community — fail to protect the vulnerable in our society, it moves something within society’s collective conscience.
I imagine that the questions people all around the country asked when the news broke were similar:
How could this happen? Who wasn’t living up to our expectations? How can we make sure that something like this never happens again?
Last year in a blog post here on God's Politics, I suggested that believers pray for the world’s bad actors, among them, the Burmese generals and Zimbabwe’s Robert Mugabe.
Someone must have prayed.
Secretary of State Hillary Clinton is in Burma, the first time in many years that a high-ranking American official has visited that country. President Obama has decided to send her to assess the situation after seeing signs of hope that the human rights situation is getting better.
In May 2009, Nobel Peace Prize Laureate Aung San Suu Kyi was under house arrest. Today, she has been released and the pro-democracy party that she represents has registered with the government. It plans to participate in upcoming elections.
Time Magazine reports that Burma’s new rulers are easing restrictions on media coverage. It has not, however released the large numbers of political prisoners it is holding, and it even fails to acknowledge that it is holding political prisoners.
ONE and (RED) have started a community art project of sorts, known as the (2015)QUILT. Driven by the goal to have an HIV/AIDS free generation by 2015, ONE and (RED) are focusing on the 1,000 babies born every day to mothers who have HIV/AIDS. The crux is this: get the 1.4 million pregnant women who are HIV positive on meds that cost $0.40 a day (you read that correctly), 98 percent of their babies won’t have HIV/AIDS transferred to them, and soon enough, we have a healthy generation. How easy does that sound?
I’m not suggesting we not be thankful. But if it were up to me, I’d repeal the official day of Thanksgiving that was sanctioned by Congress because no matter how we want to re-tell or re-write that story, we are marking an event of injustice.
In removing this day, I’d encourage the whole country to express sorrow for such a grave injustice to the Native Indians and create events and various forms of curriculum in parallel. I’d express gratitude and celebration of the story and legacy of the native Indian people. And I’d put into law that ensures reparation for every single descendant of Native Indians. Furthermore, I’d create a fund to guarantee 100% funding to college for any descendants of Native Indians. This is just for starters….
In my opinion, our treatment of the Native Indians is one of the greatest human tragedies and to ignore its story and context may be the pinnacle of historical revisionism.
In Mathew 25, he allows no excuses, personal or institutional.
“As you have done it to the least of these, you have done it to me,” Jesus says without qualification. Apply that text to this terrible exploitation at Penn State and it certainly speaks explicitly to the most vulnerable children who have been so horribly abused there.
As it was done to them, it was done to Christ himself, the very Son of God. This famous text is one of the few passages of judgment in the New Testament.
Judgment is now needed at Penn State and beyond about how we continue to allow wealth, power, institutional protections, and cultural complicity to aid, abet, and enable the evil abuse of our most vulnerable children.
I made myself read the Grand Jury report about Sandusky's alleged crimes and it was 23 pages of vile and inhuman behavior not only by the predator but by those who actually saw it, heard of it, or received reports about it across their desk.
Then to also learn that all these children were black deepens my sadness.
I am forced to ask some really hard questions.
Are black people that expendable?
Was the fact that they were black, poor and powerless the reason it was overlooked?
Is football, a school, and personal reputation so important that a 10-year-old black boy being raped in a bathroom can be covered up?
I had an idea that power was corrupt, but this is much more than simply corrupt. It is pure evil.
Colombia's campesinos ("people of the land") — peasants, farmers and artisanal miners, the indigenous — are calling out for an end to the exploitation and environmental destruction of their lifelong territories and homes.
They call out for a restoration of their livelihoods. Greed and violence punishing their land is also visited upon the campesinos themselves, leaving them dead, disappeared or disenfranchised as one of the world's largest internally displaced people groups.
The campesinos of Colombia have come together and called out.
Will we listen?
Will we locate our own story in theirs?
Will justice be done? Are we willing to work for it?
You need to read God in a Brothel because:
- 30 million people are enslaved around the world,
- It’s a $32 billion industry per year,
- 2 million children are enslaved in the sex trafficking industry,
- 100,000 of these children are living right here, in the United States.
The sex trafficking industry would not exist without the demand for commercial sex that flourishes worldwide.
The church played a central role in the Civil Rights and anti-apartheid movements. Now the church has the power -- and the responsibility -- to fight human trafficking with all of its rich resources.