I’M PRIVILEGED to be part of a program called the Prime Movers Fellowship, a circle of mainly younger-generation social change agents launched by Ambassador Swanee Hunt and her late husband, Charles Ansbacher. In December, the Prime Movers had a retreat with the Council of Elders, an inspiring group of civil rights era activists. Those two days contained some of the most profound conversations I’ve been part of in 10 years.
Rev. Joyce Johnson facilitated masterfully, opening sessions with prayer and sacred song. Rev. John Fife spoke about launching the Sanctuary movement through churches. Rabbi Art Waskow connected the theme of the Eric Garner killing (“I can’t breathe”) with the climate challenge (“We can’t breathe”).
Rev. Nelson Johnson of the Beloved Community Center told a story about driving into the North Carolina mountains to try to convince a white supremacist to cancel a Ku Klux Klan rally in Greensboro. “I was driving alone,” he explained, “and halfway up the mountain I started to get a little scared. So I stopped my car and got down on my knees to pray. I felt God tell me I was doing something necessary, and I felt my courage return.” He got back into his car and drove on to the meeting.
A couple of folks I really respect – Kate Gould of Friends Committee on National Legislation (aka, the Quaker Lobby), and Jim Wallis of Sojourners – were recently on the O’Reilly Factor. For those of you who don’t watch cable news, this is a television program where Bill O’Reilly basically screams at people and incites hatred of anything non-white, non-rich, and non-Republican. I normally don’t watch the show. But when I heard that Kate and Jim were going to be talking, I tuned in.
I knew almost immediately this wasn’t going to be good. It’s Bill’s program, so he gets to frame the question. Here’s what he asks: Do Christian pacifists have a solution for stopping ISIS?
It’s the wrong question.
We’ve lost Leonard Nimoy. Justly famous as Star Trek’s iconic Mr. Spock, he was also a poet, musician, and photographer. And he was my role model.
I was 10 when I discovered Star Trek—and I immediately gravitated toward the taciturn Vulcan who embraced logic and science even as he wrestled with deep human emotion. The resemblance between Spock and the pre-teen me would have been startling had I recognized it as such; instead, I only saw a character who embodied the conflicts I felt—intellectually and emotionally.
Nimoy was a supporter of equal rights. For example, he convinced Paramount to end the pay inequity Nichelle Nichols experienced during the original Star Trek series. Later, he refused to sign on to the animated Star Trek series until Nichelle Nichols and George Takei were hired to voice their own characters. Away from Star Trek, he challenged “definitive” elements of beauty with The Full Body Project photographs.
But why did Nimoy—why does any man—work to end sexism and discrimination?
Simply: It’s the right thing to do. That ought to be all anyone needs. At the very least, he did it for co-workers whom he respected.
Men who want to “Live Long and Prosper” work to make that possible for everyone, so that their claims to value justice for all have integrity.
I have a confession to make. I have not always been very fair with the church, and for that I apologize.
In an effort to share my love and passion for my faith, I have picked and poked and criticized the church, and maybe that is a bit unfair. I have been a minister going on six years, and during that time, I have been the best and the worst that the church can offer.
I have a certain understanding of the way a church should operate, and when I do not see that being played out in the communities around me, it makes me upset: upset about the way God is presented, upset about the droves of people who will miss out on a life-changing relationship with God, and upset that I cannot change everything.
It's difficult for me as a young minister to slow down and be reflective in the face of impending decline and danger of closures for many of our congregations.
It's not easy being a minister today, and I guess it’s easier to take out my frustrations on the church instead looking for that 'silver lining.'
But I have a come to the conclusion that maybe all is not lost.
Coach Smith planned his funeral so that the music and Scripture would reflect his deeds and the values of his heart:
- Howard Lee, the first African-American mayor in North Carolina, read 1 Corinthians 13. Through the reading, Coach reminded us that God is Love.
- We sang “Now Thank We All Our God.” Through the hymn, Coach stressed he was so grateful for God’s grace that he could not help but show his gratitude through service to others.
- His granddaughter, Morgan, read Matthew 25. Through it, Coach told us that what counts is how we treat the “least of these” — for that is how we treat Jesus.
- We sang “Amazing Grace.” Through it, Coach reminded us that its melody and lyrics are so transcendent that they are sung even by those at the most advanced stages of dementia (and they include Coach and my own mother who died last year).
- We departed to “Lift High the Cross.” Through it, Coach uplifted us from our sorrow with a reminder that ours is a faith of triumph.
So it’s almost Valentine’s Day. Seemingly everywhere you look is a celebration of love and romance. There’s so much sweetness in the air (and on store shelves), it has almost the opposite effect.
Especially if you’re single. Valentine’s Day is often one of the most uncomfortable days of the year. It’s that one special day a year in which single people are painfully reminded that we may very well die alone and childless. Unfortunately, in our romance and sex-saturated culture, every day kind of reminds you of that.
The church hasn’t offered much by way of alternatives. In the evangelical church, there’s far too much “Jesus is my boyfriend” or “I’m dating Jesus”-type songs and teaching that it trivializes the kind of intimacy that can exist between God and humanity. And it silences the deeper pain of loneliness and disappointment that single adults — both gay and straight — can feel. Humans were made for relationship with God, but we were also made for relationships with each other.
There are a couple of issues at work here. On one hand, we’re fed so much junk about sex and romance and relationships from our culture that it becomes difficult to think any differently about love. When the highest, most celebrated form of love in our culture is erotic love and romance, the concept of spiritual intimacy with God seems unsatisfying and — let’s be real — also kind of icky. It feels like a consolation prize, something you say to make yourself feel better about being alone.
On the other hand, in the church, marriage almost becomes an idol. Christina Cleveland writes all kinds of amazing things about singleness in this essay, (so many I want to quote!) but this stands out:
“After interacting with the church, many singles start to wonder: Is there something wrong with me? Is God working in my life? Am I as valuable (to God, to the church) as married people? Does God love me as much as he loves married people? Does God have good things in store for me as a single person?”
There’s no such thing as a perfect Christian, and there’s no such thing as perfect Christianity.
They don’t exist. One of the biggest lies Satan can tell you is that perfect spirituality can be achieved — it can’t.
There’s no perfect denomination.
There’s no perfect church.
There’s no perfect congregation size.
There’s no perfect style of worship.
There’s no perfect theology.
There’s no perfect children’s ministry curriculum.
There’s no perfect youth ministry philosophy.
There’s no perfect sermon formula.
There’s no perfect service sequence.
There’s no perfect leadership structure.
There’s no perfect interpretation of the Bible.
There’s no perfect strategy for evangelism.
Unfortunately, the idea of attaining perfect faith is perpetuated throughout Christendom. If you only attend this church more, pray more, tithe more, forgive more, sacrifice more, and ultimately do this or that just a little bit more — then you will attain blissful happiness, perfect harmony, divine communion with God, and a happily ever after eternity.
REV. KHALIL JAAR is a warm, passionate, and energetic man—and he needs to be. As the spiritual leader and “go to” guy for the 150 Iraqi Christian refugees living in his church in Amman, Jordan, he needs all the energy he can get.
When I met with Father Jaar at St. Mary, Mother of the Church congregation in Amman, it quickly became obvious how much he loves the refugees who now call this church home. Jaar, himself a refugee, knows something about the trials and tribulations of being forced to leave your home. He is the son of Palestinian refugees of Honduran descent. (His birth name is Carlos and he took the name Khalil when he became a Catholic priest.) He also knows something about the terror of war. Shortly after the 2003 U.S. invasion of Iraq, he was abducted in Baghdad where he was serving, and “only by the grace of God was I freed,” he says.
Jaar is especially dedicated to the education of the Iraqi children forced to leave everything they knew, including their schools. In his overcrowded office, full of stacks of papers and files, Jaar pulls out a large binder. This is his personal reference book, with a page for each child in his care. It includes a photo, a short history of their family and background, their education to date, and also notes about their extracurricular activities and likes, such as soccer and music. It is important to know as much as possible about each child, he says, and make sure that they continue their education.
A firm decision to do or not to do something — see: intention, resolve, plan, commitment, pledge.
The quality of being determined or resolute — see: determination, purpose, steadfastness, perseverance,tenacity, tenaciousness, staying power, dedication, commitment, stubbornness, boldness, spiritedness, bravery, courage, pluck, grit.
The action of solving a problem, dispute, or contentious matter — see: solution to, settlement of, conclusion to, “the peaceful resolution of all disputes.”
In a world of seemingly endless conflicts, I sure like the sound of that. We need more of all of these qualities just now. All three meanings of resolution are wonderfully attractive to me — and timely for this brand new year. So here are my 10 resolutions for this 2015:
Have you ever been enamored by a child’s sense of wonder? Their incredulous awe in myths like the tooth fairy and Santa, their wide-eyed anticipation of unwrapping a present?
We are most inspired by the unknown.
A magic trick — how did they do it?!
A movie with surprising plot twists.
A news scandal shrouded with mystery.
We are drawn to the unknown because it tickles the innate sense of curiosity within us to discover and explore. Mystery invites participation, not for the sake of removing what is unknown, but to ignite a passion for learning beyond what is certain and be changed through the process.
Why is it then, we insist on equating our Christian faith to certainty? We sing about a Blessed Assurance and hold intensive meetings to discuss the essentials of faith. We share testimonies of God stories to shelve any doubts of God’s existence. We preach the same sermons, pray the same prayers, tell the same stories, week after week to convince ourselves it all is still true.
Is this what our Christianity has been reduced to, more of the same? I am sorry, but I simply cannot muster up anymore enthusiasm for such a formulaic faith; it’s like taking elementary classes all over again. I already know that two plus two equals four.
I am longing for the gift of uncertainty, a type of profound mystery that welcomes questions, a faith that requires a leap of faith to sustain.
Since June 18, 2004, the first day U.S. drones killed people in what has been called the U.S. “global war on terror,” people of faith have questioned whether the use of lethal drones is justifiable.
Since then, the CIA has conducted an estimated 400 or more drone strikes in Pakistan, Yemen and Somalia. Drone strikes are continuing in Syria and Iraq. Hundreds of civilians have been killed, according to the Bureau of Investigative Journalism, including women and children.
These “targeted” killings are conducted remotely in countries against which we have not declared war. Lethal drone strikes occur without warning, target for death specific individuals who are secretly selected, and are operated remotely by individuals thousands of miles away.
The U.S. religious community questions the morality of such drone warfare.
Many people of faith who are not pacifists adhere to the “Just War” tradition as enshrined in international law, which assumes that war is always an evil, but that sometimes there is a greater evil that requires military force.
People of faith can play an important role in helping each child of God realize his/her potential. Join us in standing up for education by signing the #UpForSchool petition, an urgent appeal to get every child into school—no matter who they are or where they are born.
When we invest in schooling for all children, lives are transformed for generations to come. For example, closing the education gap for girls reduces child marriage rates, leads to more income later in life, and lowers the rate of HIV/AIDs. Access to equal education is not only essential to building stronger economies and a healthy society, but it honors the God-given dignity of children.
My mom would agree: education is empowerment. It provides freedom and a better future—and no child in the world should be denied it.
Let us all pray that every child can go to school.
And let’s join other faith communities to make sure it happens—sign the petition now.
While driving to work the other day, I wound up stopped behind this car with a sign taped to the back window that said: “STUDENT DRIVER / PLEASE BE PATIENT / THANK YOU.”
It made me smile.
I remember being a 16-year-old behind the wheel of our family’s red station wagon, learning to drive with one of those handmade signs taped to the back window. I remember my dad sitting in the passenger seat and being very, very quiet the first time I merged onto an interstate with the semis whizzing past.
Maybe that’s why when I see a car with a student driver, I don’t get upset if they take forever to decide it’s finally safe to make that left-hand turn. Or if they’re entering the highway at 35 mph and I have to slow down and accommodate them.
Been there, remember that.
I like to tell people I’m a missionary convert, because I wear this genesis of my faith journey proudly, like a badge of honor. I heard the story of Jesus from your lips, sang the songs of worship in your language, and prayed for the concerns in your heart. You taught me how to be Christian.
I learned from your lavish generosity and boundless love and affection. I also learned how to do Christmas. One day in my freshman year of high school, I asked my Chinese parents if we could find a Christmas tree. This was before Christmas became commercialized in Taiwan, so all I could find was a tacky, tiny, plastic tree, which I set up delightfully in the corner of our living room. I arranged neatly wrapped fake presents under my wannabe tree and meticulously set up some lights. I longed for that warm feeling I felt in your homes, the atmosphere I saw in American movies. I wanted to be like you; if only I could have convinced my parents to do Christmas like you did, with gifts, candles, and prayers.
Little did I know your celebrations were crippled by your overseas living because, like me, you also could only find dinky little plastic trees. When I visited your home country, I saw the full potential of CHRISTMAS unleashed, with real trees as tall as houses and white lights, icicle lights, flashing lights, lights shaped like reindeer, elaborate nativity sets, and ridiculous amounts of presents and candy. I thought, wow, is this how the Christians do Christmas?
The End of Our Exploring by Matthew Lee Anderson is worth reading. In fact, it’s worth getting the book just to read the last nine pages of his final chapter that beautifully and poignantly describes a Christian life well questioned.
The theme of the book is the challenge of questioning well. Anderson argues that not only is questioning important to a well-reasoned faith, but it is core to the development of Christian intellect and character. Writing out of a conservative Christian context that is often characterized as an anti-intellectual space that discourages those whose questions would disrupt the status quo, Anderson makes a critical case for questioning’s importance to that community — a case that applies well to the Christian community as a whole.
The End of Our Exploring includes his critique of a culture that prizes “sincerity” above all else (35), his distinction between easy access to information and pursuing understanding (72), his condemnation of the constant pursuit of novelty in place of truth (117), and his encouragement that churches allow “belonging after believing” for those who have turned away from their faith (204), just to name a few. And I would be remiss if I did not mention the section in which he points to our personal friendship as “good for America,” as we are friends who believe that the other is wrong about nearly everything (160).
In that vein, I don’t want to spend too much time pointing out my areas of agreement when we both have a lot more fun jumping in on the areas of contention.
I attended Catholic school for one year as a child. My second-grade year in Philadelphia’s St. Athanasius left me with a strong sense of the mystery of the church. The most mysterious space there was the confessional booth. I wasn’t allowed to enter because I wasn’t Catholic, so I just sat and watched others enter with pinched brows. Then they would exit with peace painted over their faces.
There is a scene in the book Blue Like Jazz where author Donald Miller sets up a confessional box in the center of the Reed College campus. But Miller’s confessional worked in reverse. Students of Reed, which is known as the most liberal campus in the country, entered the confessional booth with curiosity, cynicism, skepticism, or worse — to disprove this thing called Christianity. But what they encountered upon entry was disarming — even healing. Rather than prompts to confess their sin, Miller sat on the other side of the veil and confessed of the sins of the church. This was a revolutionary act in the context where, according to Gabe Lyons and David Kinnaman’s modern classic, UnChristian, the general consensus about Christians is decidedly negative.
What are you afraid of? That’s what Pulitzer Prize-winning author Marilynne Robinson asks writers who shy away from writing about faith.
The beloved author has won accolades after writing so openly about belief, but it remains a subject few other writers take on.
“It’s courageous of Robinson to write about faith at a time when associations with religion are so often negative and violent,” Diane Johnson wrote in her New York Times review of Robinson’s latest book, Lila, which was released Oct. 7.
Like its predecessors Gilead (2004) and Home (2008), the new novel takes place in a 1950s Iowa town and focuses on minister John Ames and his family. The story is told from the perspective of his wife — and later, widow — Lila.
Robinson has been able reach varied audiences. A member of the liberal United Church of Christ, she is far from holding up ideals put forward by the religious right, but that hasn’t stopped conservative Christians from engaging with her writing. Earlier, she spoke with Religion News Service about guns, gay marriage, and Calvinism.
Before giving an address at Union Theological Seminary last spring, Robinson also spoke about the tensions between faith and writing. Some answers have been edited for length and clarity.
It’s interesting how the word “grace” gets used a lot, even by those who don’t necessarily consider themselves religious. It’s a favorite name for a character that represents someone who is a gift to us — I’m thinking about Bruce’s girlfriend Grace in Bruce Almighty, or Eli’s reassuring encounter with a woman named Grace in the second season of the TV series Eli Stone.
You can probably cite many more examples of characters named Grace in different movies, television shows, and books.
We like to put flesh-and-blood on the notion that we are recipients of some great gift that arrives unexpectedly and is given freely. Someone or something that comes into our life and significantly changes it for the better in some ways.
But what is grace? Who is grace to us?