Most people in their right minds consider Sarah Palin’s statement about using waterboarding to “baptize” terrorists as insensitive at the very least. It further reinforces the notion that she will say or do nearly anything to grab a headline, even if it is at the expense of her own integrity, and perhaps that of her political cohorts or even her faith.
She’d be doing all of us a favor if she’d simply stop talking publically. But in as much as she continues to be afforded a microphone and speaking pulpit, we get to bear witness to her attempts to improvise a caricature of herself on the fly.
Perhaps the most disturbing part of the statement to me is not the brazenness of it, or even the apparent lack of self-awareness or personal filter. It’s that she’s actually speaking on behalf of a significant – albeit shrinking – subset of Christian culture in the United States. It’s the strain that believes that the Prayer of Jabez (a prayer about expanding one’s spiritual territory) is a Manifest Destiny of sorts from Jesus to his followers. We’re to reach to all corners of the earth, emboldened with a “be assimilated or be eliminated” mentality at our backs.
Like many people, I was troubled when I heard about the recent shooting outside of a Jewish community center in Overland Park, Kansas. According to several news accounts, the perpetrator — Frazier Glenn Cross — yelled, “Heil Hitler” at onlookers as he was being carried away in a police car. Cross also has a long history of anti-Semitic behavior and has publically declared a hatred of all Jews.
In addition to being troubled by this act of hatred and violence, I was also troubled by the quick response of CNN Belief Blog Co-Editor, Daniel Burke, who made it a point to emphasize that Frazier was not a Christian but rather allegedly an adherent of Odinism, a “neo-pagan” religion which, according to Burke, “has emerged as one the most vicious strains in the white supremacist movement.”
While the annals of Christian history — ancient and modern — are full of accounts of violence perpetrated in the name of Christianity, my objective here is neither to defend Odinism nor to criticize Christianity. Instead, I want to highlight the socially constructed nature of beliefs and beliefs systems and emphasize how these socially constructed beliefs say far more about us than they do about the “gods” we claim to accept or reject.
“On the third day, he rose again.”
But how that statement is interpreted is the source of some of the deepest rifts in Christianity — and a stumbling block for some Christians and more than a few skeptics.
Did Jesus literally rise from the dead in a bodily resurrection, as many traditionalist and conservative Christians believe? Or was his rising a symbolic one, a restoration of his spirit of love and compassion to the world, as members of some more liberal brands of Christianity hold?