Faith

5-01-2014
Lindsey told The Christian Post that he saw the book as part of his "lifelong passion and calling" to "write biblical theological truth" regarding "personal and public life." Lindsey also told CP that he "came from a more left-oriented perspective, sort of Jim Wallis and Sojourners and Ron Sider." "I still appreciate much of what they taught me, but I think probably the great turning point was reading Michael Novak's book Spirit of Democratic Capitalism and other things that sort of opened my eyes that there was more to the story than what I've been told," said Lindsey.
Christian Piatt 5-01-2014
Sarah Palin in Plano, Texas in 2009, Jennifer A. Walz / Shutterstock.com

Sarah Palin in Plano, Texas in 2009, Jennifer A. Walz / Shutterstock.com

Most people in their right minds consider Sarah Palin’s statement about using waterboarding to “baptize” terrorists as insensitive at the very least. It further reinforces the notion that she will say or do nearly anything to grab a headline, even if it is at the expense of her own integrity, and perhaps that of her political cohorts or even her faith.

She’d be doing all of us a favor if she’d simply stop talking publically. But in as much as she continues to be afforded a microphone and speaking pulpit, we get to bear witness to her attempts to improvise a caricature of herself on the fly.

Perhaps the most disturbing part of the statement to me is not the brazenness of it, or even the apparent lack of self-awareness or personal filter. It’s that she’s actually speaking on behalf of a significant – albeit shrinking – subset of Christian culture in the United States. It’s the strain that believes that the Prayer of Jabez (a prayer about expanding one’s spiritual territory) is a Manifest Destiny of sorts from Jesus to his followers. We’re to reach to all corners of the earth, emboldened with a “be assimilated or be eliminated” mentality at our backs.

4-28-2014
Asides war and crisis, the Central African Republic (CAR) remains relatively unknown to the world. But when causes are worth mentioning, the moves faster than imagined. The evidence of this is reflected in the work of three CAR citizens with mission to restore peace to the crisis-ridden country. “Imam Omar Kobine Layama, president of the Central African Islamic Community; Dieudonné Nzapalainga, the Archbishop of Bangui; and Nicolas Guérékoyame-Gbangou, president of the Evangelical Alliance of the Central African Republic, are religious leaders who actually do what their faith tells them to do,” said Jim Wallis, founder and editor of Christian magazine, Sojourners. “Because of their efforts the world is taking notice of the conflict.”
4-25-2014
There's an old hymn that many Christians have sung for nearly a century. "How Great Thou Art" celebrates the glory of God while considering, "all the works thy hands have made." It reminds me of the psalm that reads, "The heavens are telling the glory of God; and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge."
4-25-2014
And from Central African Republic (CAR), which is still a war zone as it battles with sectarian crisis, Imam Omar Kobine Layama, Archbishop Dieudonné Nzapalainga and The Rev. Nicolas Guérékoyame-Gbangou, all faith leaders working assiduously to ensure peace returns to CAR, made the list. According to Jim Wallis, President and founder of Sojourners, “Imam Layama and his family have lived with the Archbishop since December when it became too dangerous in Bangui to stay in the imam’s house.”
Rev. Dr. Guy Nave 4-25-2014
Victor Tongdee/Shutterstock.com

Victor Tongdee/Shutterstock.com

Like many people, I was troubled when I heard about the recent shooting outside of a Jewish community center in Overland Park, Kansas. According to several news accounts, the perpetrator — Frazier Glenn Cross — yelled, “Heil Hitler” at onlookers as he was being carried away in a police car. Cross also has a long history of anti-Semitic behavior and has publically declared a hatred of all Jews.

In addition to being troubled by this act of hatred and violence, I was also troubled by the quick response of CNN Belief Blog Co-Editor, Daniel Burke, who made it a point to emphasize that Frazier was not a Christian but rather allegedly an adherent of Odinism, a “neo-pagan” religion which, according to Burke, “has emerged as one the most vicious strains in the white supremacist movement.”

While the annals of Christian history — ancient and modern — are full of accounts of violence perpetrated in the name of Christianity, my objective here is neither to defend Odinism nor to criticize Christianity. Instead, I want to highlight the socially constructed nature of beliefs and beliefs systems and emphasize how these socially constructed beliefs say far more about us than they do about the “gods” we claim to accept or reject.

4-24-2014
As violence ravages Central African Republic, three men are working tirelessly for peace to hold their country together. Imam Omar Kobine Layama, president of the Central African Islamic Community; Dieudonné Nzapalainga, the Archbishop of Bangui; and Nicolas Guérékoyame-Gbangou, president of the Evangelical Alliance of the Central African Republic, are religious leaders who actually do what their faith tells them to do. Sharing a meal with these three showed me again what can happen when faith leaders walk their talk. Their witness has come with significant personal costs. For example, Imam Layama and his family have lived with the Archbishop since December when it became too dangerous in Bangui to stay in the imam’s house. Because of their efforts the world is taking notice of the conflict. The imam eloquently stated an important truth: “Politics try to divide the religious in our country, but religion shouldn’t be a cause of hate, war or strife.”
4-24-2014
The report, by the institute’s Governance Studies Program, is based on polling and interviews with many of the top players of Washington’s religious left. This includes John Carr, formerly of the U.S. Bishops Conference, evangelical writer Jim Wallis and Rabbi David Saperstein of the Reform Jewish movement.
4-23-2014
Tomorrow I will attend my first board meeting for Sojourners. This new role reflects my own ongoing commitment to evangelical Christianity, 24 years after I joined the staff of Evangelicals for Social Action and first encountered the evangelical world outside of the Baptist South. Both ESA and Sojourners actually predated, and opposed, the Christian Right. Both have always offered a “peace-and-justice” type evangelicalism, and both were among the first evangelical organizations to embrace moral agendas such as peacemaking, urban poverty, gender equality, racial justice and creation care, rooted in a passionate love of Christ and love for those Christ loved. Both embody what I find a compelling Christian vision.
4-22-2014
The eighth commandment, against stealing, takes me back to a 24-pack of crayons stolen from my third-grade desk. Many assumed my classmate Peg took them. She was full of spunk and from “the other side of the tracks.” I liked Peg, not least because her nickname for me was “peaches.”
4-21-2014
But the angel said to the women, "Do not be afraid; for I know that you seek Jesus who was crucified. He is not here; for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him." Matthew 28:5-7
4-21-2014
In a special hour, Bill O'Reilly examines some of the key religious issues in America. Filled with enlightening interviews, you'll hear from Raymond Arroyo and Jim Wallis, Robert Jeffress, Charles Krauthammer, John Stossel, Mark Burnett and Kevin Sorbo. "The O'Reilly Factor: What We Believe" will air Friday at 8/11p ET and Sunday at 9p ET.

“The Resurrection of Christ,” painted by Noel Coypel in 1700. Photo courtesy of Noel Coypel, via Wikimedia Commons.

“On the third day, he rose again.”

That line, from the Nicene Creed, is the foundational statement of Christian belief. It declares that three days after Jesus died on the cross, he was resurrected, a glimmer of the eternal life promised to believers. It’s the heart of the Easter story in seven little words.

But how that statement is interpreted is the source of some of the deepest rifts in Christianity — and a stumbling block for some Christians and more than a few skeptics.

Did Jesus literally rise from the dead in a bodily resurrection, as many traditionalist and conservative Christians believe? Or was his rising a symbolic one, a restoration of his spirit of love and compassion to the world, as members of some more liberal brands of Christianity hold?

4-16-2014
The Bible Society's media packet also includes a testimony from Jim Wallis, the founder and president of Sojourners Magazine. Wallis lectured at Dillard University in October, and the Bible Society quotes him telling the same story he told Dillard: "When we were seminarians ... we cut out of an old Bible every single reference to the poor, to poverty, to justice. ... We were left with a Bible full of holes," he said, "which literally was falling apart in our hands. I used to take it out with me to preach, saying 'This is the American Bible, full of holes...' " A Bible full of holes. That's the Louisiana Legislature's Bible, too.
4-16-2014
McLaren is an author, speaker, activist and networker among innovative Christian leaders. He has written more than a dozen books including “A New Kind of Christianity,” “A Generous Orthodoxy,” “Naked Spirituality” and “Why Did Jesus, Moses, the Buddha and Mohammed Cross the Road?” McLaren has contributed articles, columns and interviews to many periodicals, including “Leadership,” “Sojourners,” “Worship Leader” and “Conversations.” He has been profiled in “Christian Century,” “Christianity Today” and “The Washington Post,” among others. “Time” listed him among 25 most influential Christian leaders in America.
Suhaib Webb 4-14-2014
via TED Conference / Flickr.com

Dancers Christian Lightner and Adrianne Haslet-Davis at TED2014 - The Next Chapter, via TED Conference / Flickr.com

Among the many images of the marathon victims that emerged shortly after the attack, I remember being most struck by the photographs of the injured victims, missing their once sturdy limbs, lying in hospital beds. For me, those images perfectly conveyed how our city was feeling at that moment. We had just had something ripped away from us. We were assaulted, grieving for our loss, and outraged that any human being could dare do this to us.

How would our injured victims respond? Within days, the answer was clear. They would remain resilient. Adrianne Haslet-Davis would dance again, now with a prosthetic limb. Never a runner before, Celeste Corcoran pledged to run a marathon, now on her two prosthetic limbs. And, shaken by the tragedy, Amanda North would quit her job and launch the dream of her own artisan business.

Greg Carey 4-14-2014
Courtesy Odyssey Networks

The empty tomb. Courtesy Odyssey Networks

Easter Sunday marks the holiest, most exalted moment of the Christian year. In Easter services all over the world, trumpets and organs blast. Flowers transform churches with their brightness. Worship leaders boldly proclaim: “Christ is risen!” Congregations echo back: “Christ is risen indeed!” The cycle of celebration and repetition begins as it should — a festive proclamation of good news. In Christ God has overcome the powers of sin and death, freeing us to live with hope and promising us life. Not just life after death, but full life, divinely inspired life — life in the here and now.

Christ is risen! Christ is risen indeed!

Even in these festive moments, many people express insecurity regarding the quality of their own believing.

Tyler Francke 4-11-2014
ArtFamily/Shutterstock.com

I’m seeing that the issue is not doctrine; it’s attitude. It’s not theology; it’s posture. ArtFamily/Shutterstock.com

“You are not only a coward but a non-believer as well.”

It may not quite be at the level of Captain America’s vibranium shield, but my skin is a lot thicker than it used to be. When you start a blog that promotes something as insanely unorthodox as the idea that the author of Genesis 1-3 might have (like most other biblical authors) made use of a metaphor here and there, you come to expect that some fundamentalists are going to call Father Merrin and start reaching for the holy water.

It’s unfortunate — and, often, perplexing — but you learn to get used to it.

Even so, there are times I receive emailed messages like the one quoted above, and it hits like a punch in the gut. I know I should just ignore such trollishness. Usually I can. But not always.

Don’t worry, though. This is not a whiny column about how mean the conservatives are to us open-minded, forward-thinking progressives. Instead, it’s about how messages like this are helping me rethink almost everything I thought I knew about the Christian faith.

4-07-2014
I live in Washington, D.C., a city in which mistakes are messaged and shortcomings are spun. True confession and true repentance do not occur -- unless it is politically advantageous. Naturally, cynicism runs rampant.
4-07-2014
The last forty years — basically, ever since Roe vs. Wade — the Christian right has so dominated the way Christianity’s politics and social identity is understood in America, that when the new generation of “the Christian left” — folks like Jonathan Wilson-Hartgrove and Shane Claiborne — came along in the last fifteen to twenty years, it felt like they were truly pioneers. But Walter Wink and Walter Sullivan are, like other “old timers” like Dorothy Day and Jim Wallis, wonderful reminders that progressive Christianity, while always somewhat marginal in America, is hardly an invention of the internet age. On the contrary, Christianity’s quest for peace and justice has deep roots indeed, and both of these men are exemplars worth remembering.

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