Public attitudes about mass incarceration are changing. But it will take a much deeper transformation to overturn this 21st century caste system.
In everything he did, Glen sought to bring Christian ethics to public life.
Can you imagine sitting in a public space and all of a sudden everyone around you starts to speak in a different language? And yet somehow you still understand them? Can you imagine the cacophony of sounds this event would cause? Can you envision the power it would take to make this astonishing moment happen?
Is it a miracle? Possession? Paranormal activity? It likely would freak you out.
This moment actually happens more often than we think. A glimpse of this cacophony of sounds can be found in our everyday lives. We hear loud voices coming through network and cable news shows, on Twitter and Facebook, and through other social media outlets. We hear rising decibels of chatter around social justice issues — from the right and from the left — about issues as diverse as abortion, same-sex marriage, income inequality, biblical obedience, or defining traditional values. We hear the noise. At times, it is almost deafening. The voices seem to fly past each other so fast that neither side seems to be listening to the other at all.
But then there are moments when we all come together to speak for one common purpose.
Anyone who thinks much on theology will tell you that you go through patterns of thought. For a long time, I was intrigued — and still am in many ways — by the notion of Jesus as a “third way” prophet, offering something different than both church and secular culture most of the time. As I learned of different interpretations of the crucifixion, I became obsessed with nonviolent activism, and the idea of responding to force or bloodshed with something else entirely.
Now, my latest mental track is sacrament. I am interested in what makes something a sacrament, yes, but also in the power connected to sacraments and what human beings do with that power.
I am part of the Christian Church (Disciples of Christ), a denomination that has Alexander Campbell as part of its roots. Campell was notorious for supposedly causing a stir in his local church around the sacrament of communion. At that time, the Church handed out tokens to those it deemed worthy to participate in communion. No token? No communion. So this one particular day, Campbell entered the church with his token in hand, but when they offered the elements to him, he refused, tossing the token on the ground and walking out. He went on to help start the Disciples based, in large part, on the concept of the open communion table.