Faith

The First Multimedia Blowup Moment

Photo courtesy Odyssey Networks

Photo courtesy Odyssey Networks

Can you imagine sitting in a public space and all of a sudden everyone around you starts to speak in a different language? And yet somehow you still understand them? Can you imagine the cacophony of sounds this event would cause? Can you envision the power it would take to make this astonishing moment happen?

Is it a miracle? Possession? Paranormal activity? It likely would freak you out.

This moment actually happens more often than we think. A glimpse of this cacophony of sounds can be found in our everyday lives. We hear loud voices coming through network and cable news shows, on Twitter and Facebook, and through other social media outlets. We hear rising decibels of chatter around social justice issues — from the right and from the left — about issues as diverse as abortion, same-sex marriage, income inequality, biblical obedience, or defining traditional values. We hear the noise. At times, it is almost deafening. The voices seem to fly past each other so fast that neither side seems to be listening to the other at all.

But then there are moments when we all come together to speak for one common purpose.

Sacrament as Subversion

The power of the sacraments is in the faith of the individual and the grace of God. Magdalena Kucova/Shutterstock.com

Anyone who thinks much on theology will tell you that you go through patterns of thought. For a long time, I was intrigued — and still am in many ways — by the notion of Jesus as a “third way” prophet, offering something different than both church and secular culture most of the time. As I learned of different interpretations of the crucifixion, I became obsessed with nonviolent activism, and the idea of responding to force or bloodshed with something else entirely.

Now, my latest mental track is sacrament. I am interested in what makes something a sacrament, yes, but also in the power connected to sacraments and what human beings do with that power.

I am part of the Christian Church (Disciples of Christ), a denomination that has Alexander Campbell as part of its roots. Campell was notorious for supposedly causing a stir in his local church around the sacrament of communion. At that time, the Church handed out tokens to those it deemed worthy to participate in communion. No token? No communion. So this one particular day, Campbell entered the church with his token in hand, but when they offered the elements to him, he refused, tossing the token on the ground and walking out. He went on to help start the Disciples based, in large part, on the concept of the open communion table.

Pastorgraphs: "The Heart Of A Sojourner"

I shared with many of you last week that I was honored to be selected by Sojourners as one of 50 “Greatest Social Justice Leaders We've Never Heard Of”. Sojourners has invited me to attend their inaugural Summit, “World Change Through Faith and Justice” to be held at Georgetown University in Washington DC next month. I have long been an admirer of Sojourners, a community started in the early 1970s by a group of students at Trinity Evangelical Divinity School whose motto is “Faith in Action for Social Justice”.

Jimmy Carter's Evangelical Downfall: Reagan, Religion And The 1980 Presidential Election

In a blistering editorial in the January 1978 issue of Sojourners, Jim Wallis castigated the president for failure to attend adequately to the needs of the poor. “The biblical demands for justice and compassion bring the harshest kind of judgment to the system of wealth and power upon which Jimmy Carter has built his presidency,” Wallis wrote. “It is these standards of social righteousness that our evangelical president has set aside during his first year in office.” John F. Alexander of The Other Side, another signatory to the Chicago Declaration in 1973, was almost flippant about the 1980 election. Although he acknowledged the moral rectitude of Carter’s policy on human rights—“we can be reasonably sure that fewer people are being tortured now than if Ford had been elected”—Alexander expressed doubts that an evangelical in the White House made any difference whatsoever. While he applauded Carter’s cancellation of the B-1 bomber, Alexander criticized the president’s approval of the MX missile. “Personally I see little point in not voting,” he concluded, although he suggested that his readers cast their ballots for Donald Duck.

Will the REAL Evangelicals Please Stand Up?

To the contrary, based on the early vision for evangelicalism developed by Carl Henry, it seems that true evangelicalism is more closely aligned with the work of organizations like Sojourners, The BioLogos Foundation, Red Letter Christians, and Evangelicals for Social Action than with The Gospel Coalition, Answers In Genesis, or Focus On the Family. Why? Because the evangelicalism that Henry and his peers envisioned was a movement of bible-believing Christians who engaged honestly with academia.

The Age Of Evangelicalism, By Steven P. Miller

In the 1970s, evangelicalism had not yet become tethered to conservative politics. Carter, a Democrat, received almost 50 percent of the evangelical vote (Nixon had received 84 percent in 1972). The evangelical left of Ron Sider and Jim Wallis took shape in the 1970s too. In that decade evangelicalism seemed noteworthy less for being conservative than for being cool.

We Are In A Crisis -- A Moral Crisis

Editor’s Note: Rev. William Barber will speak atthe New Populism Conference on May 22. We share this piece by Rev. Barber that was originally posted at Sojourners. We will waive conference registration fee for people who want to attend starting after 2:30 p.m., to hear Sen. Bernie Sanders (at 4 p.m.), and Rev. William Barber (at 4:30 p.m.) who will close the conference.

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