Liberty and freedom aren’t fancy words or individual guarantees. They’re a process that requires everyone’s participation. We can’t have liberty and justice for all until we’re willing to see the injustice and the lack of liberty all around us, and commit ourselves to doing something about it.
Researchers also asked about what people think motivates religious believers who oppose sexual freedom. Almost half — 49 percent — said faith is the motivator. A fifth — 20 percent — said the motivator is hate. Another 31 percent were not sure.
Film critic Alissa Wilkinson writes that “Christian theology is rich and ... full of imagination that's broad enough to take up residence among all kinds of human cultures. It contains within itself the idea that art exists as a good unto itself, not just a utilitarian vehicle for messages.” The Wedding Plan is a prime example of this kind of religious art. It’s a message movie, a window into a culture that makes the specific and personal universally relatable, and still manages to tell a good story.
Power can be transformative, but only if power is suffused with love. As Andy Crouch has written, “Power at its worst is the unmaker of humanity—breeding inhumanity in the hearts of those who wield power, denying and denouncing the humanity of the ones who suffer under power.… Power, the truest servant of love, can also be its most implacable enemy.”
“If I’ve got money, and it’s easy for me to get over and give them money, I do,” Thun said. “What the Lord taught me is, I have a responsibility to give. What they choose to do with the money is between them and the Lord, and he can work with them in regards to stewardship.”
A new study shows there may be more than twice as many atheists in the U.S. than previous studies have found.
The report by two University of Kentucky scholars suggests that because people may be embarrassed to admit they don’t believe in God, the number of Americans who say they are non-believers may be artificially low. Polls from Gallup, Pew, and Barna have reported that number between 3 and 10 percent.
Throughout the history of theology, Mix said, Christians have swung between the idea that Earth can be the only inhabited planet because God favors humans, and its counterpart, that to assume Earth is the only inhabited planet is the height of human pride because God is limitless and all-powerful.
And that is the point of Believer — to use Aslan’s hip-deep immersion in some obscure corner of the faith world to show that people of different religious persuasions — even the ones generally considered marginal, dangerous, or just plain “out there” — have more in common than they know.
On Feb. 8, Guadalupe Garcia de Rayos went to Mass and said a prayer before voluntarily going to her biannual appointment at the immigration office in Phoenix.
Guadalupe knew that, because of President Trump’s executive order on immigration enforcement, she was now considered a high priority for deportation and could be sent back to Mexico, leaving her two teenage children, both of them U.S. citizens.
I believe some from the older generations who were a part of the civil rights era have forgotten their roots in civil disobedience. Instead of inviting young people to be a part of planning, they speak from podiums, give grand introductions, tout their lengthy titles and positions held. Many are resentful and critical of younger activists. They believe the news media’s portrayal of Black Lives Matter instead of getting to know who these young people are.
The Quran teaches that “verily with hardship, there is relief.” I have found relief in community with Muslim sisters and brothers, with whom I share common virtues and a common future. I love them not despite of my faith, but because of it. After all, Jesus was a Palestinian refugee who loved his neighbors, even those who did not share his Jewish faith. As a Christian, I have no choice but to do the same.
Deeply tied to Singh’s spirit are his thoughts about justice and equality. They are not only ideals of the Sikh faith and intertwined in his spiritual practice, but a natural state of being for Singh — especially since he started his Captain America performance art.
“We stand in a long tradition of radical hospitality. From the underground railroad to this very day, we have welcomed the stranger, sheltered the refugee, offered safe home, resisted racism, fear, and exclusion. We will not be silent if families are torn apart, children terrified, parents detained. We are not accomplices to hate or reactionary fear. Our calling is to love and justice and faithful resistance. We will open our hearts, we will open our doors, to those who face the threat of deportation. All are welcome, period.” – The Rev. Victoria Safford, lead minister, White Bear Unitarian Universalist Church, Mahtomedi, Minn.
On Jan. 21, I’ll join thousands in D.C. for the Women’s March on Washington. My first stop will be at a local congregation, one of several hosting a prayer service and warming station for marchers. I’m an anti-racist, feminist, Christian, and for me, faith will be part of the day.
I’ve been disappointed with Christian silence, and even active resistance, to social justice imperatives, but my commitments to justice stem from my faith, and that’s why I march.
While the Iraqi conflict is far from over — a battle is now raging in the strategic city of Mosul, although government forces have gained ground against Islamic State militants — Mirkis focused many of his remarks on how to heal his deeply divided country.
“We are standing with families who have had their loved ones murdered and families who have had their loved ones executed or put on death row,” said Shane Claiborne, co-director of the Red Letter Christians, who was arrested during the protest.
“Violence is a disease not the cure,” he continued, “as families themselves say, remember our loved ones but not with more killing. That’s our message today.”
The outgoing president encouraged Americans to listen better and try harder, to realize that “science and reason matter,” to assume the best of others. That’s important in a time, he said, when it’s “become safer to retreat into our own bubbles, whether in our neighborhoods or college campuses or places of worship or our social media feeds, surrounded by people who look like us and share the same political outlook and never challenge our assumptions.”
Religion is increasingly viewed as highly politicized, not least due to the way that it is frequently covered in the news. Numerous studies have shown that news stories with emotional cues tend to both gain audience attention and prolong audience engagement.
It may therefore come as no surprise that online debates about religion are packed with emotional cues that evoke strong reactions from those who participate in them. This sets the stage for passionate online debates.
“This magnificent grace, this expansive grace, this ‘Amazing Grace’ calls me to reflect. And it calls me to pray. It calls me to ask God for forgiveness, for the times that I’ve not shown grace to others, those times that I’ve fallen short.”
Huston Smith, the man who helped the world understand other faiths, perhaps more than almost anyone else, died on Dec. 30 at age 97.
I first learned of it when my oldest sister, who lives in Berkeley, Calif., not far from Huston and Kendra Smith, sent me a note saying he had breathed his last about 7:30, the morning of Dec. 1, at his Berkeley home.
I was surprised that it took until Jan. 1 for a news story to show up about the death of this remarkable religion scholar.