My personal theology is a bit of a haphazard salad, and some of the odder items in the Bible make me pretty sure we aren’t supposed to follow the Good Book word for word. But I’d like to believe there’s Someone up there somewhere, and surely some Bible stories will teach my kids moral lessons that will help them grow up into the fine, upstanding people I want them to be. Right?
So I buy a book of bible stories — a charming little book filled with fluffy sheep and smiling cartoon people in tunics and sandals — telling myself it’ll be Aesop’s fables plus Daniel Tiger’s Neighborhood, with the extra heft of blessings from the Big Guy Upstairs. I sit down to pick out our first story.
What’s it like to share your stories of loss to a room of hundreds? Wm. Paul Young (author of The Shack), Reba Riley (Post-Traumatic Church Syndrome), and Christian Piatt (PostChristian) are about to find out — and help others do the same. The three bestselling authors are launching a two-stop tour — "Where's God When..." — in Seattle and Portland on May 16 & 17, to help others hear, and share, their own stories of grief, heartbreak, and healing.
Sojourners sat down with the authors last week to talk loss, return to faith, and what it’s like to coordinate a tour focused on hard questions about God. Interview edited for length and clarity.
The day after Easter, it snowed. I was carrying in my last buckets of sap before leaving for Portland and was not surprised by the flurries, but they still stymied my expectations of warmer weather. The equinox had passed several weeks before, and while the start of spring had been marked on the calendar, it was (is) dragging its feet in coming.
Who has known the mind of God or even a good 7-day weather forecast?
We see and know in part. Certainty has never been the steady state of the human condition. Our lives are stretched with the awareness that clarity, at its best, comes with a smudge.
The experience of knowing we do not know can be felt in different ways. One is confusion, another, mystery. Both are confrontations of the hidden or unknown, but one brings us to awe and the other despair. One can leave us feeling isolated and the other in wonder at our relationship to that which is so much greater than ourselves.
The space between the two is not in the level of knowledge but rather our relationship to the knowing and unknowing itself. In the midst of our unknowing, we are faced with a choice: passive uncertainty or the stumbling action of faith. The beginning of wisdom is not the expectation of certainty with knowledge but the understanding that the kind of life most worth living is always an act of faith.
Sen. Marco Rubio (R-Fla.), who is expected to launch his presidential campaign April 13, often talks about faith and wrote about his religious convictions in his 2012 book, An American Son: A Memoir.
Here are five faith facts about this Catholic son of Cuban immigrants who has also found comfort in Mormonism and a Southern Baptist church:
1. He was once a serious young Mormon.
Rubio’s parents baptized him Catholic and he is now a practicing Catholic, but when he was 8, his family moved from South Florida to Las Vegas, where his mother attributed the wholesomeness of the neighborhood to the influence of the Mormon Church. Young Rubio was baptized again, this time in the Church of Jesus Christ of Latter-day Saints. He spent three years as a Mormon, upheld its teachings more enthusiastically than his parents, and chided his father for working as a bartender, a no-no for Mormons who abstain from alcohol.
2. He frequents a Southern Baptist megachurch.
Rubio and his wife Jeannette often visit Miami’s Christ Fellowship, a Southern Baptist congregation the couple appreciates for its strong preaching and children’s programs. Rubio has donated at least $50,000 to the church, which he attended almost exclusively from 2000 to 2004. But he now finds his religious home in Catholic churches in Washington, D.C. and Florida. In his memoir, Rubio writes that he will go with his family to Christ Fellowship on Saturday nights, and Mass on Sundays at St. Louis Catholic Church. His children have received First Holy Communion.
I’M PRIVILEGED to be part of a program called the Prime Movers Fellowship, a circle of mainly younger-generation social change agents launched by Ambassador Swanee Hunt and her late husband, Charles Ansbacher. In December, the Prime Movers had a retreat with the Council of Elders, an inspiring group of civil rights era activists. Those two days contained some of the most profound conversations I’ve been part of in 10 years.
Rev. Joyce Johnson facilitated masterfully, opening sessions with prayer and sacred song. Rev. John Fife spoke about launching the Sanctuary movement through churches. Rabbi Art Waskow connected the theme of the Eric Garner killing (“I can’t breathe”) with the climate challenge (“We can’t breathe”).
Rev. Nelson Johnson of the Beloved Community Center told a story about driving into the North Carolina mountains to try to convince a white supremacist to cancel a Ku Klux Klan rally in Greensboro. “I was driving alone,” he explained, “and halfway up the mountain I started to get a little scared. So I stopped my car and got down on my knees to pray. I felt God tell me I was doing something necessary, and I felt my courage return.” He got back into his car and drove on to the meeting.
AFTER THAT STORY, Rea Carey, a Prime Movers fellow, made an observation: When a civil rights era activist speaks, it is almost always infused with a deep religious commitment. When a younger-generation civic leader speaks, words such as “strategic plan,” “long-term objective,” and “metric” are far more common.
It was a striking enough insight that about 20 of us gathered in a breakout session to discuss it.
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A couple of folks I really respect – Kate Gould of Friends Committee on National Legislation (aka, the Quaker Lobby), and Jim Wallis of Sojourners – were recently on the O’Reilly Factor. For those of you who don’t watch cable news, this is a television program where Bill O’Reilly basically screams at people and incites hatred of anything non-white, non-rich, and non-Republican. I normally don’t watch the show. But when I heard that Kate and Jim were going to be talking, I tuned in.
I knew almost immediately this wasn’t going to be good. It’s Bill’s program, so he gets to frame the question. Here’s what he asks: Do Christian pacifists have a solution for stopping ISIS?
We’ve lost Leonard Nimoy. Justly famous as Star Trek’s iconic Mr. Spock, he was also a poet, musician, and photographer. And he was my role model.
I was 10 when I discovered Star Trek—and I immediately gravitated toward the taciturn Vulcan who embraced logic and science even as he wrestled with deep human emotion. The resemblance between Spock and the pre-teen me would have been startling had I recognized it as such; instead, I only saw a character who embodied the conflicts I felt—intellectually and emotionally.
Nimoy was a supporter of equal rights. For example, he convinced Paramount to end the pay inequity Nichelle Nichols experienced during the original Star Trek series. Later, he refused to sign on to the animated Star Trek series until Nichelle Nichols and George Takei were hired to voice their own characters. Away from Star Trek, he challenged “definitive” elements of beauty with The Full Body Project photographs.
But why did Nimoy—why does any man—work to end sexism and discrimination?
Simply: It’s the right thing to do. That ought to be all anyone needs. At the very least, he did it for co-workers whom he respected.
Men who want to “Live Long and Prosper” work to make that possible for everyone, so that their claims to value justice for all have integrity.
I have a confession to make. I have not always been very fair with the church, and for that I apologize.
In an effort to share my love and passion for my faith, I have picked and poked and criticized the church, and maybe that is a bit unfair. I have been a minister going on six years, and during that time, I have been the best and the worst that the church can offer.
I have a certain understanding of the way a church should operate, and when I do not see that being played out in the communities around me, it makes me upset: upset about the way God is presented, upset about the droves of people who will miss out on a life-changing relationship with God, and upset that I cannot change everything.
It's difficult for me as a young minister to slow down and be reflective in the face of impending decline and danger of closures for many of our congregations.
It's not easy being a minister today, and I guess it’s easier to take out my frustrations on the church instead looking for that 'silver lining.'
But I have a come to the conclusion that maybe all is not lost.
Coach Smith planned his funeral so that the music and Scripture would reflect his deeds and the values of his heart:
Howard Lee, the first African-American mayor in North Carolina, read 1 Corinthians 13. Through the reading, Coach reminded us that God is Love.
We sang “Now Thank We All Our God.” Through the hymn, Coach stressed he was so grateful for God’s grace that he could not help but show his gratitude through service to others.
His granddaughter, Morgan, read Matthew 25. Through it, Coach told us that what counts is how we treat the “least of these” — for that is how we treat Jesus.
We sang “Amazing Grace.” Through it, Coach reminded us that its melody and lyrics are so transcendent that they are sung even by those at the most advanced stages of dementia (and they include Coach and my own mother who died last year).
We departed to “Lift High the Cross.” Through it, Coach uplifted us from our sorrow with a reminder that ours is a faith of triumph.