World Relief, a global humanitarian organization and one of the main non-governmental organizations involved in the U.S. refugee resettlement program, announced today that the organization is laying off at least 140 employees and shuttering five local offices "as a direct result of the recent decision by the Trump Administration to dramatically reduce the number of refugees resettled in the U.S. throughout fiscal year 2017."
“We are standing with families who have had their loved ones murdered and families who have had their loved ones executed or put on death row,” said Shane Claiborne, co-director of the Red Letter Christians, who was arrested during the protest.
“Violence is a disease not the cure,” he continued, “as families themselves say, remember our loved ones but not with more killing. That’s our message today.”
Some of my friends have been talking about giving up the “evangelical” label, because of what it has come to be associated with, in this year’s political campaign. I’m not ready to make that move. I spent a good part of the 1960s trying hard not to be an evangelical, but without success.
When I marched for civil rights during my graduate school years, I helped to organize “ban the bomb” marches and protested the Vietnam War. I was clearly out of step with much of the evangelicalism of the day.
Sojourners has documented the many ways in which racism was at the core of Trump’s message — and how overwhelming evangelical support exemplifies the clear racial divide within the body of Christ.
But the other way the campaign and election have driven a wedge between evangelicals has to do with gender. Considering that nearly two thirds of white Protestant women voted for Trump, it would be a stretch to consider this an even split. But it doesn't take much scanning of social media and the blogosphere — or simply talking to evangelical women — to see that many of them who did not support Trump feel deeply wounded by their fellow evangelicals who did.
Liberty University President Jerry Falwell Jr. believes that Donald Trump “will become America’s greatest president since Abraham Lincoln.”
But that wasn’t enough to persuade him to accept Trump’s offer to become secretary of education, he said.
Falwell told Religion News Service the decision was due to concerns for the health of his family and the university he leads.
“The picture is mixed,” said Besheer Mohamed, a senior researcher at the Pew Research Center who specializes in religion.
“On the one hand, its seems clear that Muslims are a pretty small part of the population. On the other hand, they are concentrated in some states and metro areas that might increase their voting powers in those specific areas.”
So I am writing this to you, the pastors and spiritual leaders of congregations of Christians all across America. I am asking about your pastoral and prophetic responsibilities as we approach this historic election with potential consequences that we have never seen before in our lifetimes.
Trump argued on The Brody File that religious liberty was under fire, and the situation would worsen with a Clinton presidency. “If Hillary Clinton gets in, you’re not going to have religious liberty.”
Much ink has been spilled this election cycle on the future of evangelicalism given the “God gulf” between some white evangelical Donald Trump supporters and those evangelicals who have either long denounced Trump’s candidacy or who more recently have decided that some of Trump’s rhetoric and policy proposals have gone too far. But the root of this divide may be found in this fact, released this week by the Public Religion Research Institute: “No group has a dimmer view of American cultural change than white evangelical Protestants.”
The news media has made much of the flight of evangelicals away from Trump, particularly after Beth Moore tweeted her thoughts from her perspective as a sexual assault survivor. The media narrative has painted a picture of evangelicals, particularly women, finally being done with Donald Trump and his misogyny.
But, there’s an inconvenient truth lying beneath the surface: Women, particularly minority evangelical women and people of color, have been speaking out against Trump’s rhetoric for months. It appears not enough people were listening.
But even after a weekend spent huddling in Manhattan plotting strategy, a crucial question for the Republican nominee was whether this latest outrage would finally repel conservative Christians who are key to the GOP’s hopes for recapturing the White House.
So far the verdict appears mixed.
“I think there are a lot of nones who miss singing in the choir, who would love to go into a building and hear a moving speech, but the minute someone starts talking about the Bible they check out. It no longer feels applicable to them. That’s a big challenge to the church.”
A year later, many evangelical voters have grown to love the Donald’s roller coaster. Just as Trump divided and conquered the Republican Party, so also he has divided and conquered the religious right, the voting bloc of white conservative Christians that has been a cornerstone of the Republican Party’s outreach for decades.
In a letter signed by 49 evangelicals from Texas and around the country, the Christian leaders said officials have a “moral obligation” to stop the execution, which is scheduled for Aug. 24.
The Focus on the Family founder released his endorsement on July 21, hours before Trump was set to take the stage to accept his party’s nomination on the last night of the 2016 Republican National Convention in Cleveland.
In a section titled “Defending Marriage Against an Activist Judiciary,” Republicans say they “condemn” the Supreme Court’s ruling in Obergefell v. Hodges, which made same-sex marriage the law of the land. Religious conservatives from several denominations also have opposed this ruling as the work of “activist judges,” a charge and a term echoed in the platform.
In the wake of a string of racially tinged shootings, majority white churches — even those quiet in past years about racial prejudice — have begun to find their voices.
The latest incidents of police shooting black men in Louisiana and Minnesota, combined with the targeting of white police officers in Dallas, have exposed for many congregations a racial divide in America too wide to ignore.
African-Americans often express frustration at white Americans for overlooking their grief at the deaths of young black men shot and killed by police.
On a conference call last week, hours before Micah Xavier Johnson, a black man, opened fire and killed five white police officers, about 500 Christians, black and white, tried to bridge that racial divide.
Ask Wah Nay Htoo how an evangelical church helped her refugee family after they arrived in Colorado and her list is long.
“Oh my goodness, Cornerstone helped our family a lot — everything,” said Htoo, 38, a Burmese woman who lived most of her life in a refugee camp in Thailand before moving to the Denver suburb of Lafayette in 2008.
Heading into Donald Trump’s meeting with hundreds of conservative Christian leaders, mostly evangelicals, in New York on June 21, it was clear not all Christians have lined up behind him.
Not even all traditionally conservative evangelicals.