The Democratic sweep of Congress in 2006 and President Obama's election in 2008 convinced many people the religious right had been defeated and discredited. They believed it was time to "move on," a ubiquitous but dangerous phrase that often blinds people to unpleasant realities.
The truth, however, is that the religious right, Christian Reconstructionism and Dominionism have never gone away. And now they're back — "big time," as Dick Cheney might say.
In the 2012 presidential election, the Christocrats are out in force on many fronts: trying to eliminate prenatal care and all forms of contraception; defunding breast cancer screening; opposing civil rights for same-sex couples; contesting evolution and substituting creationism in public schools; denying the reality of global climate change; and discrediting the "lame stream media."
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With the Iowa caucus, the "First in the Nation" New Hampshire primary, and South Carolina's primary now behind us, the field of contenders for the Republican nomination continues to shrink. I've watched with great interest as the spectacle rolls on and a parade of non-Romney's (Non-Roms, going forward) rhythmically rise and fall. What is perhaps most interesting about the current frontrunners is the lack of an obvious evangelical candidate. For all the talk that we hear about the importance of the evangelical vote, one would suspect at least one of the potential nominees to be, you know, an evangelical.
But Michele Bachmann is out of the race after a promising start in the Iowa straw poll. Perry, whose entrance into the race as a more "electable" evangelical candidate may have contributed to Bachmann's quick downfall, all but eliminated himself in a number of now infamous debate flops. That leaves one not particularly religious Baptist, two Roman Catholics, and a Mormon. Rick Santorum, a Catholic, is perhaps the most socially conservative and thus the most evangelical-looking of the Non-Roms, but many evangelicals have a deep mistrust of Catholics, so it is doubtful that, as they did in Iowa, evangelicals will support him despite his Catholicism.
So what happened here? Back in 2004, when talking about the evangelical vote was all the rage, one could presume that evangelicals were a unified political front—that denominations or non-denominations within evangelicalism didn't matter, theological differences were moot, and ending abortion was enough to tie them all together. The problem with this presumption is that it was never true. There was never one kind of evangelical. If there was, self-identified evangelicals wouldn't have to add a definition or disclaimer every time they identify as such.
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Earlier this month, Sojourners board member and former General Secretary of the Reformed Church in America, Wes Granberg-Michaelson, journeyed to Cuba with a delegation of religious leaders from the National Council of Churches.
Their visit culminated in a joint declaration celebrating signs of unity between the U.S. and Cuban churches. Sixteen representatives of U.S. National Council of Churches member communions were in Cuba November 28 through December 2 meeting with Cuban church and political leaders, including President Raúl Castro.
The delegation, which Cuban church leaders said was the highest ranking U.S. church group to visit the island in their memory, was led by the Rev. Dr. Michael Kinnamon, NCC general secretary. The joint statement by the churches declared that normalization of relations between the U.S. and Cuba would be in the best interest of both nations, and the leaders called for the resolution of three humanitarian issues “which cause unjustifiable human misunderstanding and suffering.” Foremost among the issues is the 53-year-old U.S. economic embargo of Cuba that dates back to the administration of President John F. Kennedy.
Read a series of dispatches from Granberg-Michaelson inside God's Politics.
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Both Colson and Land are such diehard fans that they can -- and did, during conversations with Boorstein -- quote lines from Allen's movies.
Can you imagine Land, with his low Texas drawl, reciting Allen's famous monologue from Annie Hall?:
"The other important joke for me is one that's usually attributed to Groucho Marx but I think it appears originally in Freud's Wit and Its Relation to the Unconscious - and it goes like this. I'm paraphrasing. I would never want to belong to any club that would have someone like me for a member. That's the key joke of my adult life, in terms of my relationships with women."
Yeah, me neither.
New regulations increase accountability and boost quality in Head Start programs. Economic statements from the GOP presidential contenders. "Occupy" groups plan march from New York City to Washington, D.C. Our expensive, expanding nuclear weapons complex. Evangelicals call for nuclear cutbacks. Mississippi rejects abortion amendment. Ohio repeals anti-union law. And is Occupy Wall Street overshadowing itself?
The New York City Human Circle will be replicated throughout across the nation, when faith leaders host Human Circles as members of the Sojourners National Mobilizing Circle, which is bringing together faith and community leaders to organize faith-rooted actions in their communities.
The purpose of these circles is not only to lobby for the poor but also with them.
Tonight, Sojourners and the Ethics and Religious Liberty Commission are co-sponsoring an event to discuss religion and the 2012 elections. Rev. Wallis and Dr. Richard Land will delve into what they believe the religious issues will be and should be from now until election day.
The event is already turning some heads. A Washington Post article by Michelle Boorstein summed up the unique nature of the event in a headline, "Evangelical opposites to hold discussion on 2012 presidential race."
On Sunday (10/30), the Anglican Bishop of London, the Rt. Rev. Dr. Richard Chartres, met with Occupy London protesters who have encamped for several weeks now on the ground of St. Paul's Cathedral in London, in an ongoing attempt to get the demonstrators to leave church grounds.
Chartres wants the Occupiers to vacate cathedral property and stopped short, in an interview with the BBC yesterday, of saying he would oppose their forcible removal. Other British clergy, however, are rallying behind the demonstrators, saying they would physically (and spiritually) surround protesters at St. Paul's with a circle of prayer or "circle of protection."
When I applied for a job at CNN in the 90s, and told the interviewer that I had interned with an evangelical magazine called Christianity Today, his response was, "If it's Christian, it isn't journalism."
Over the years that expanded to, "If it's evangelical, it's Republican. Or Jerry Falwell. Pat Robertson. The Tea Party. Wrapped in a Patriotic Flag. White People. Derivative, cheesy music. Big Money. Big Hair." Fill in the rest of the blanks.
Are those labels a distortion of what it means to be an evangelical? Of course they are. Yet they are how evangelicals are perceived, rightly or wrongly (I personally think it's a mixture of both), in our society.
Evangelicals had always seemed like the "other" Christians. They were the ones who didn't celebrate Advent or baptize babies. They were the ones who went colleges that required pledges not to drink, smoke or dance. They were the ones who frowned upon evolution or "free-thinking."
As a child of the 1970s and '80s, I saw evangelicals as politically and socially conservative -- ever skeptical of culture and worried about what we were reading and watching. They bobbed for apples at "Harvest" parties instead of trick-or-treating on Halloween. They were the ones telling Kevin Bacon he couldn't be footloose and fancy free -- or maybe those were "fundamentalists." Did it matter? Was there even a difference?
Do Evangelicals hate smart people?
No. But it is such a persistent rumor that it might take something as momentous as another Protestant Reformation to see it die.
Because there are folks out there that do hate smart people. More precisely, there are people of faith who draw a line between "God's Word" and "Man's Opinion." They set up human reason as a force fighting against God's truth. While I think most Christians would agree that human reason is imperfect and limited (as humanists and scientists would probably agree as well) that doesn't make it antithetical to "God's Word." Most Christian traditions acknowledge reason as a gift from God not an enemy of God.
+Warning: Video may contain coarse language+
As the evangelical community in Portland rediscovered the calling of showing, in addition to sharing their faith, everything has changed. And it's only the beginning of what God is doing in our city. We're in it for the long-haul.
Not only have many great needs been met, but churches are working together in relationship as never before. The impact of one church humbly serving is profound. But the impact of a united Church serving in concert, actually has the power to change how the world views the Gospel.