New data shows that Protestant churches, including evangelicals, are increasingly involved in social action ministries.
This morning I began preparing for a trip to Canada. I pulled out my grey North Park University hoodie to pack for the colder nights. Last year, a few days after the shooting of Trayvon Martin, North Park sponsored a justice conference. I wore that hoodie during my talk.
In retrospect, it feels like an empty gesture — an attempt to empathize with an experience that I, as a Korean-American, could never fully understand. In light of the Zimmerman verdict, I’ve been stunned into silence. I’m reeling from a deep disappointment in the American justice system and maybe even more distraught by the response of many in the white evangelical community that wants to argue the minutia of the law rather than trying to understand our brothers and sisters who are expressing a deep sense of lament.
The tragedy of Trayvon Martin requires an ongoing lament, which may be why it has been so difficult for evangelicals to engage on this issue.
When you think of an evangelical Christian, do you think of a climate scientist who is passionately concerned about the impact of climate change?
After this week, you should.
Over 200 top scientists who identify as evangelical Christians from across the country released a letter this week calling on Congress to act on the moral and scientific imperative to address climate change. The letter — framed in scripture — points to the call to care for the poor and steward God’s creation as key elements contributing to their concern.
Superman has always had a bit of a messiah complex, born as a modern-day Moses in the imagination of two Jewish guys during the Depression and over the years developing and amplifying his Christlike characteristics.
So it made sense that Warner Bros. Pictures spared no effort in using the Jesus connection to attract the increasingly important Christian audience to see the latest film in the Superman franchise, Man of Steel.
The studio hired a leading faith-based marketing agency, Grace Hill Media, to hold special screenings for pastors, and it developed an extensive website of Christian-themed resources — including specially-edited trailers for use in churches and Man of Steel sermon notes.
The twin Supreme Court rulings on Wednesday that further opened the door for gay marriage in the U.S. were not entirely unexpected, and the condemnations from religious conservatives angry at the verdicts were certainly no surprise either.
So the real question is what gay marriage opponents will do now.
Here are four possible scenarios that took shape in the wake of Wednesday’s developments:
For more than a generation, the gay conversion organization known as Exodus International has been one of the most prominent Christian symbols of LGBT intolerance. They have practiced what is commonly called “reparative therapy” to supposedly remove the urges of same-sex attraction from those who seek to become straight. I have personally written at great length about the damage done by such religiously fueled zealotry, but never in my lifetime did I anticipate that the leader of this infamous anti-gay organization would concede as much to the public in the form of a confession.
What’s more, at their 38th annual convention, Exodus International’s director, Alan Chambers, announced plans to close the organization and cease its mission for good. You can read Mr. Chambers’ full of apology HERE, as well as the formal closure announcement HERE.
I’m not prone to emotional hyperbole, but I read these announcements and confessions with a nearly overwhelming admixture of shock, disbelief, compassion, and hope. I also try not to fill my blog posts with too much content from other sources, but this is one of those occasions when the original source material should be seen without adaptation. Following are several excerpts for Mr. Chambers’ open apology to the public, along with my thoughts:
Gay Americans are much less religious than the general U.S. population, and about 3-in-10 of them say they have felt unwelcome in a house of worship, a new study shows.
The Pew Research Center’s study, released Thursday, details how gay, lesbian, bisexual, and transgender Americans view many of the country’s prominent faiths: in a word, unfriendly.
The vast majority said Islam (84 percent); the Mormon church (83 percent); the Roman Catholic Church (79 percent); and evangelical churches (73 percent) were unfriendly. Jews and nonevangelical Protestants drew a more mixed reaction, with more than 40 percent considering them either unfriendly or neutral about gays and lesbians.
On a recent Sunday morning, Jenny Yang stood beside a giant wooden cross and made a case for immigration reform to members of an evangelical church.
“As Americans, we have a responsibility when the laws are not working for the common good to change them,” she intoned from the pulpit.
The talk was part of a broader, cross-country effort to persuade evangelicals to back the bipartisan immigration bill that’s working its way through Congress.
Republican's recently hired its former South Carolina chairman to lead engagement with evangelicals, even though 79 percent of evangelicals voted for Republican nominee Mitt Romney in 2012. The Washington Post lists four reasons why the GOP is continuning to reach out to evangelicals.
1. They need to - A lot of the faith community did not vote in the last election. This hurt the Republican party because 65 percent of evangelical voters identified with or leaned toward the Republican Party in 2008.
2. Mending fences - Republicans will have to communicate to the religious community a bit differently as the culture changes around hot button issues like same sex marriage and immigration.
3. New alliances - Republicans must unite economic conservatives, pro-defense hawks, anti-Washington libertarians and religious (mostly evangelical) conservatives to win elections.
4. Competition from Democrats - Democrats have put more effort into their faith outreach in the last two elections.
Read more here.
The vast majority of evangelicals have voted with the GOP in recent elections. In fact, despite some qualms about his Mormon faith, 79 percent of evangelicals voted for Republican nominee Mitt Romney in 2012, the same percentage that voted for President George W. Bush in 2004.
So why would the party hire its former South Carolina chairman to lead engagement to a group that for a generation or more has been the reliable anchor of the party faithful? Here are four reasons.
Anyone who listens to our Homebrewed Christianity CultureCast knows that we love Game of Thrones. The writing is complex and dramatic, and the characters are fascinating. What’s more, after the recent “Red Wedding” episode, we’re all too aware that no character, no matter how important or beloved, is safe.
The series, set in a fictitious medieval Europe, is also dark, exploitive, highly sexualized at times, and one has to stretch to glean any moral redemption from the episodes. As such, there’s a debate swirling online about whether Christians can or should watch such a show. Where’s the Gospel? How can we justify all the sex and bloodshed? Do we watch with the (possibly deluded) hope that things will incline toward virtue, even though the series creator has suggested no such intention?
Or should we just turn it off?
Now, there’s a constituency of evangelicals and Tea Partiers who claim that, since the coffee super-chain Starbucks supports same-sex partner benefits, drinking their coffee (and therefore inadvertently supporting gay rights, I suppose) is anti-Christian. So sorry, followers of Jesus, but that favorite frappuccino you look forward to every afternoon is off the menu. If you don’t want to make Jesus cry, at least.
For over half a century, Gallup has been asking Americans whether they think the influence of religion is increasing or decreasing in the U.S., posing the intriguing question of what the results actually signify.
For starters, it’s worth bearing in mind that Western civilization is grounded in the belief that once upon a time, God was in his heaven and people went to church regularly. So at any given time, more Americans are likely to think the influence of religion is in decline than the other way around.
That said, what accounts for the rather striking ups and downs in the chart? In its latest release, Gallup emphasizes that these do not reflect changes in personal religiosity — and I’m inclined to agree, up to a point. Here’s the story I’d tell about the people’s perception of religion’s influence.
Rand Paul has used the last few months to aggressively court evangelicals through a CBN special, a trip to Israel, and appearances with pastors. This is a shift to take Paul from a tea-party hero to a mainstream political player. Paul refers to himself as a "“libertarian Republican” to distant himself from his father's strong libertarian beliefs. The Washington Post reports:
As he openly considers a run for president in 2016, Paul’s rebranding effort is a test of his political skills as well as the state of the Republican Party. For the senator, the question is whether he can win over the establishment without upsetting his tea party base.
Read more here.
Unfortunately, Earth Day is rarely celebrated within mainstream Christianity beyond a Sunday sermon, and environmentalism is often frowned upon by evangelical leaders instead of championed. Here are the main reasons Christians have rejected caring for our environment.
Hours after Senate Gang of Eight’s immigration bill dropped early Wednesday, evangelical leaders from across the country gathered at the Capitol to raise their voices for comprehensive immigration reform.
In the last two years, evangelicals have been a growing voice in the debate over immigration reform, hoping their votes — traditionally a bastion of conservative politics but recently broadening their engagement to gun violence prevention, poverty, and climate change — hold clout on the Hill when it comes to immigration reform.
The Evangelical Immigration Table, a coalition of evangelical leaders from across the political spectrum, gathered hundreds of people from 25 states for a day of action on the Hill. At the morning press conference, the Table representatives did not explicitly endorse or critique the Senate’s new bill. Instead, leaders pledged to "come alongside" any bill that supported their unified set of principals, namely immigration reform that: protects the unity of the immediate family; respects the rule of law; guarantees national security borders; and establishes a path toward legal status and/or citizenship for those who qualify.
A meeting today of faith leaders with the president on immigration reform opened and closed with prayer.
This was my prayer at the end:
Thank you Lord, for this circle of leaders around the table and how you have brought us together to help welcome the stranger in our midst — to fix this broken immigration system that breaks families and lives.
Thank you for the leadership of Barack Obama in making comprehensive immigration reform such a high priority in these critical months ahead. Guide and direct him to find a genuine bipartisan political path to accomplish something so important that has been needed for so long. We thank you for both the Republicans and Democrats who are coming together to make that possible.
Not all Catholics appreciated Pope Benedict XVI’s staunch defense of Christian orthodoxy, traditional marriage, and life from conception to natural death. But American evangelicals sure did.
As word spread on Monday of Benedict’s resignation, many evangelicals lamented the impending loss of a powerful spokesman for their conservative causes.
“Pope Benedict XVI has exemplified moral courage and an unwavering commitment to the Gospel message,” said Ralph Reed, chairman of the Faith & Freedom Coalition, a conservative Christian political group.
“We honor him for his lifelong service to the Lord and his inestimable intellectual contribution to Christian orthodoxy.”
The high praise — “evangelical Benedictions,” you might say — extended beyond U.S. borders as well.