Will Evangelicals Welcome Pope Francis? The Good News Depends on It

Philip Chidell / Shutterstock.com
Pope Francis on Easter Sunday 2013 in St. Peter's Square at the Vatican. Photo via Philip Chidell / Shutterstock.com

As evangelical preachers in the American South, we’re excited to welcome our brother, Pope Francis, to the U.S.

We want to be explicit in our evangelical welcome because so many who claim to be evangelical are criticizing the pope for being political and not preaching orthodox theology.

There are more than 2,000 passages in the Bible that speak to the issues of poverty, justice, fair treatment for the vulnerable, and the ethic of love. Indeed, these issues are central to our faith, as anyone who honestly preaches Jesus’ good news (or evangelium in Greek) must acknowledge.

The Rev. Rick Warren, the evangelical leader of Saddleback Church, publicly lamented that he was blind to this reality in the early part of his ministry. By the standard of Pope Francis’ critics, Warren would be considered political leader, not moral leader. So would the Rev. Martin Luther King Jr.

The problem is that many of the evangelical representatives on national news outlets are in fact quite political. They are the frontmen and frontwomen for a far-right extremist agenda, backed by religious rhetoric, to perpetuate a divide-and-conquer strategy. These so-called evangelicals suggest that a political agenda that denies equal rights to immigrants and the LGBT community, cuts taxes for the wealthy, and refuses a raise to the minimum wage is in fact “orthodox theology.”

It is sad, though not novel, that these so-called evangelicals have sold out the message of Jesus. What is even sadder, however, is our public willingness to let extremists in America redefine the eternal good news.

Even Jesus began his first sermon declaring good news to the poor and those made poor by systemic injustice and institutional discrimination. To suggest that when the pope calls on us to love one another he’s being theologically orthodox but when he challenges injustice he is “political” is to suggest that Jesus himself would not be welcome in America.

It is disingenuous of religious leaders who are backed by corporate interests to say that their objection to Francis is rooted in a concern for Jesus. The concerns they have were shared by the political and religious leaders who conspired to execute Jesus 2,000 years ago.

We welcome a message that says true faith is not a disengagement from the challenges of society but an engagement of those very challenges. To our ears, the pope’s message resonates with the ancient Jewish text: “Woe to those who legislate evil and rob the poor of their rights.” This pope sounds a lot like Jesus, who said in the Gospel of Matthew that love, mercy, and justice are weighty matters of the law.

Without a moral political critique we would have never challenged slavery, the lynching of black men, the denial of women’s rights, or the greed that produced the stock market crash of 1929.

Without a moral critique in this nation, we would have never taken on separate-but-equal or fought to ensure voting rights for all.

This is the same spirit that has inspired over 1,000 clergy in North Carolina to join us for Moral Mondays in the past two years, mobilizing more than 100,000 people. A new religious movement is being born out of revival meetings on statehouse lawns that feel very much like the early days of evangelicalism in America.

The pope is wise to stay out of the church buildings and on the streets during his time here in America. The people we’ve met there will embrace what he has to say.

So welcome, Pope Francis, our brother in the Moral Movement. Your evangelical spirit is good news to the world.

Rev. William Barber II

Rev. Dr. William J. Barber is the founder and president of Repairers of the Breach. Together with Jonathan Wilson-Hartgrove, he recently published The Third Reconstruction: Moral Mondays, Fusion Politics, and the Rise of a New Justice Movement.

Jonathan Wilson-Hartgrove is co-founder of Rutba House and director of School for Conversion. He is coauthor of The Third Reconstruction: Moral Mondays, Fusion Politics, and the Rise of a New Justice Movement.

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