Now that Ted Cruz has won Iowa’s Republican presidential caucus, he may want to listen more closely to those evangelicals who supported him on the subject of climate change. Just last month, the Texas senator, who chairs the Senate’s Subcommittee on Space, Science, and Competitiveness, proudly claimed, “According to the satellite data, there has been no significant global warming for the past 18 years.”
So who was the real loser in Iowa last night? The "evangelical" brand. For weeks now the nation has heard the media talk about "evangelicals" — by which they actually mean white, highly conservative, older, mostly male voters motivated by their faith. Last night one pundit after another analyzed who this “evangelical” vote supported, with data showing Ted Cruz winning significant backing.
Just weeks before the Iowa caucus, GOP presidential contender Donald Trump is aiming his proudly “politically incorrect” anger and his pledge to be “great!” directly at evangelical Christians. “I’m going to protect Christians,” who are losing their power in American society, he said Jan. 18, addressing 100,000 Liberty University students — packed in the Lynchburg, Va., campus sports arena or viewing online.
It’s one of the most intriguing sub-plots of the 2016 election: Why are evangelicals, who historically have supported immigration reform and a path to citizenship for deeply felt religious and moral reasons, gravitating towards the two candidates who are most hostile to policy changes that would accommodate and integrate undocumented immigrants into American life?
Even among young evangelicals, more contemporary religious thinkers — Karen Swallow Prior or Rachel Held Evans — might be viewed as more accessible. But Colson’s intense activism, which supporters contend advocated issues and not political parties, seems to appeal to some in a generation seeking a course correction from the likes of Jerry Falwell and Pat Robertson. That activism found its first expression in the ministry that became Prison Fellowship. Though Colson’s time in jail was relatively brief, he was moved by the experience and by those of the men he met behind bars.
Evangelicals may be united that the Bible is the ultimate source of authority, but they are divided on how the Bible would lead us to respond to the growing crisis of refugees fleeing from Syria.
What is the best way to show Christian love and compassion? How is the church’s role different from the state’s? How do we show wisdom and prudence in securing the safety of our neighbors and nation?
These are just a few of the questions that evangelicals are grappling with. One evangelical pastor today told me, “My church members are all over the place on this!”
World Relief, which calls itself the "biggest evangelical refugee resettlement agency in America" is urging political leaders around the country -- many of whom consistently court evangelical votes -- to support the resettling of Syrian refugees in this country. Politico.com quotes World Relief's vice president Jenny Yang who says that talk of shutting such refugees out "does not reflect what we've been hearing from our constituencies, which are evangelical churches across the country."
When I was 15, I stepped into a warm bath on my church's sanctuary stage. I was a bit of an outsider - the occasionally bullied Chinese-American kid in the white suburb - and I had found a place of belonging at this Chinese immigrant church. I made a joke about how I felt the same way about my new faith as my 16-year-old friend felt about her new driver's license: I had no idea how I ever lived without this. Even my pastor chuckled as he clasped my hands, preparing to dunk me.
Some evangelical leaders are disappointed by Donald Trump’s meeting with various faith leaders earlier this month.
Several prominent pastors met with the businessman and presidential candidate, who remains popular with evangelical voters, in Trump Tower in New York City, N.Y.
According to Christian Today, a number of evangelicals are critical of Trump’s attempt to get in touch with the evangelical constituency because they say that the faith leaders invited to the meeting are those who endorse prosperity gospel theology.
"The people that Trump has so far identified as his evangelical outreach are mostly prosperity gospel types, which are considered by mainstream evangelicals to be heretics," Russell Moore, president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention said.
The National Association of Evangelicals, which represents over 45,000 churches from almost 40 different denominations, published a resolution Oct. 19 that substantially revises their position on the death penalty.
The resolution casts serious doubt on the fairness of the U.S. criminal justice system, citing, among other things, the use of DNA evidence in the exonerations of 258 people in the first decade of the 21st century. While levelling a substantial critique of criminal justice in the U.S., the resolution does not call for an end to the death penalty, but instead acknowledges both sides as legitimate positions.
As evangelical preachers in the American South, we’re excited to welcome our brother, Pope Francis, to the U.S.
We want to be explicit in our evangelical welcome because so many who claim to be evangelical are criticizing the pope for being political and not preaching orthodox theology.
Here’s the thing: I live in a country that is predominantly Buddhist. Here, little kids are taught to hold incense and kneel and bow at ancestor tablets and a variety of gods. Do you know how cute it is to see a little kid praying with pure devotion to a Buddhist god? It is JUST AS CUTE as the blonde headed little girl singing Jesus Loves Me.
A child’s faith is not a testimony of the power of God to evangelize them. It demonstrates how malleable and impressionable children are to the faith values exposed to them at a young age. Children must trust wholeheartedly in order to survive. Their dependence on adults undergirds their entire worldview. Like it or not, as parents we are entrusted with this enormous responsibility to build the structures of faith in which our children will inevitably live fully into, especially when they are little.
Because of this drastic inequality of power between adults and our dependent children, we must take tender care to wield our tremendous spiritual influence on them in a way that is respectful of their autonomy, that listens to their concerns, that empowers them to grow into wholeness, and to ultimately make their own faith choices. We must always be aware of the power differential even as we act as the portal through which they come to know God.
Canfield and Kelly have decided to keep singing each Sunday at Hillsong, despite the restrictions. They recognize that the decision they’ve made is not one that every person in their position should make. But they believe it is the right one for them.
“If every gay person leaves their church because they have been treated poorly, nothing will change,” Canfield said.
“They still want us, and we feel called to stay. And we’re telling all our gay friends at Hillsong to do the same.”
THE KILLING OF 18-year-old Michael Brown in Ferguson, Mo., last year and the events that followed sparked protests by the community in the St. Louis area asserting that black lives matter and ignited a discussion on race relations in the United States.
On the heels of non-indictments in the slaying of Brown and other black men, our nation focused its attention on the drastic inconsistencies inherent in our judicial system. To many observers, black lives had less standing in our nation than white lives.
Rodney King, Trayvon Martin, Mike Brown, Eric Garner, Tamir Rice, Walter Scott, and the churchgoers in Charleston, S.C., are part of a long list of black victims of violence. They are victims of an American narrative that devalues black souls, black lives, black bodies, and black minds. In response to these tragic events, particularly since the non-indictment of the police officers who killed Brown and Garner, many evangelicals have been calling for a biblical practice that is often absent in American Christianity—the call to lament.
On one level I am thrilled that evangelicals are discovering the importance of lament in dealing with racial injustice. However, I am concerned that the way lament is being used by some white evangelicals is a watered-down, weak lament that is no lament at all.
Lament is not simply feeling bad that Brown won’t be able to go to college. Lament is not simply feeling sad that Garner’s kids no longer have a father. Lament is not asserting your right to confront the police because, as a white person, you won’t be treated in the same way that a black protester may be treated. Lament is not the passive acceptance of tragedy. Lament is not weakly assenting to the status quo. Lament is not simply the expression of sorrow in order to assuage feelings of guilt and the burden of responsibility.
Former Arkansas Gov. Mike Huckabee is no stranger to the pulpit — or politics. The former Fox News Channel host announced May 5 his bid for the GOP nomination for the White House. Here are five facts about this Southern Baptist’s perspectives on faith.
Pardon the yawn.
The 1.8 million-member Presbyterian Church (USA) on March 17 voted to officially approve of same-sex marriage, an announcement that shouldn’t surprise anyone who has followed the mainline Protestant denomination’s trajectory. Perhaps a more substantial but less widely reported story was the decision by City Church, San Francisco’s largest evangelical congregation, to affirm LGBT couples.
Evangelicals are among the most stalwart opponents to LGBT marriage, but a number of evangelical congregations have publicly shifted their stance in the last year. Among them are Seattle’s Eastlake Community Church, Nashville’s GracePointe Church, Portland’s Christ Church, and New Heart Community Church in La Mirada, Calif. Other prominent evangelical pastors tell me off the record that they are in the midst of similar conversations.
Churches aren’t the only evangelical factions inching left on matters of sexuality.
Before she and her husband adopted a son and daughter from Ethiopia, popular evangelical blogger Jen Hatmaker said she had a different view about race in America.
“A couple years ago, I would’ve said we’re moving to a post-racial society because I was so under-exposed to people of color and the issues they deal with on a daily basis,” said the white Christian author, whose home renovation to make space for their growing family of seven was recently featured on HGTV.
As evangelicals have turned their attention toward adoption in the past decade, families like the Hatmakers are grappling with race relations in a profoundly personal way, especially as national news spotlights racial tension in New York, Ferguson, Mo., and elsewhere.
And evangelicals aren’t alone: A new Gallup poll found that 13 percent of Americans believe racism is the country’s most important problem, the highest figure since the 1992 verdict in the Rodney King case sparked riots in Los Angeles.
And, as Gallup noted: “After barely registering with Americans as the top problem for two decades, race relations now matches the economy in Americans’ mentions of the country’s top problem, and is just slightly behind government (15 percent).”