When evangelicals and Catholics set aside centuries of mutual suspicion 20 years ago, the idea was fairly simple: Even if we can’t always work together, at least let’s not work against each other.
Now, two decades after the launch of the group Evangelicals and Catholics Together , relations between the two groups appear stronger than ever, forged by shared battles over abortion, same-sex marriage, religious freedom, and immigration.
A new pope is finding crossover appeal among evangelicals who share Pope Francis’ emphasis on evangelism and his distaste for the fancier trappings and authoritarianism of the papacy.
WASHINGTON — Trying yet again with new voices, more than 250 evangelical pastors came to Capitol Hill on Tuesday to push for immigration reform.
“I didn’t want people to think this was only a Hispanic issue,” said Eugene Cho, pastor of Quest Church in Seattle, at a news conference before meeting with dozens of mostly Republican members of Congress. “This is impacting a lot of people, including Asian-Americans.”
Cho, who is of Korean descent, was among the new faces demonstrating support for immigration reform across racial and ethnic groups and denominations. He pointed out that one out of five Korean-Americans are undocumented.
When facing a crisis, silence is certainly easiest. But silence isn’t best. As we face some very challenging environmental issues, evangelicals must learn to begin to discuss the environmental crisis with creativity and integrity. Whether it’s because we know we play an integral role in the healing of the world, in agreement with Wendell Berry, who says our fate is “mingled in the fate of the world.” Or, because we’ve come to see our responsibility to care for God’s creation as a central aspect of our love of Jesus Christ. Regardless of our reason — silence can’t be our policy.
In a very real sense, the easiest way for us to deal with the realities of the 21st century ecological crisis is practicing a kind of mutual pretense. That’s the easiest thing to do. Despite the humming knowledge that hard things await, we will talk about anything without actually talking about what is going on. More than many, I know that this can be the practice of evangelical Christianity in which I am rooted. We’ll talk about the return of Jesus, about theology, about church practice, anything but what’s actually going on in our world.
If you think it’s impossible to change evangelicals’ views on climate change, think again.
What works, what doesn’t, and how best to frame the conversation.
We are all neighbors now, whether we like it or not.