Ryan Hammill may be the Online Assistant, but he still uses a flip phone without internet access. He comes from that technology backwater known as the San Francisco Bay Area, where he grew up playing baseball, avoiding yard work, and reading with a flashlight under the covers. After high school he lived with monks in the French village of Taizé. Ryan graduated from Occidental College in 2015 where he majored in history and took enough classes for a Russian minor, but didn’t realize it and so never submitted the papers. He was also part of InterVarsity Christian Fellowship at Occidental, an experience that helped him to combine his concern for justice with the evangelical faith of his upbringing. He is thrilled and honored that he gets the chance to continue to think through these issues with Sojourners.
You can also follow him on Twitter as he tweets from his desktop computer @ryanahammill.
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Christianity Can't Spell Social Good Without 'God'
If you start picking and choosing what parts of Jesus’ life to believe and which to disregard, this line of reasoning breaks down. And yet our post-Christian culture agrees, broadly speaking, that caring for outcasts is a good thing to do. After all, Kristof writes with this assumption in the pages of The New York Times. Why is this?
Black and Blue
IN DECEMBER 2014, the white police chief of Richmond, Calif., showed up at a local protest against police brutality. The ethnically diverse city is infamous for its violent Iron Triangle neighborhood, but Chief Chris Magnus didn’t arrive at the protest to bust heads, or even to merely “keep an eye on” the assembly. Instead, he held a sign. It read, quite simply, “Black Lives Matter.”
The reaction was quick and intense—even the Richmond Police Officers Association issued a statement claiming Magnus had broken state law by “politicking” in uniform.
“I can understand how it is hard for a lot of police officers, especially given what has gone on in some of the protests,” Magnus said, according to the San Francisco Chronicle. Nevertheless, he doesn’t regret holding the sign. “I’d do it again,” he said. “[T]he idea that black lives matter is something that I would think that we should all be able to agree upon.”
Like Richmond’s police officers denouncing Magnus, negative national reactions to the Black Lives Matter movement have come quickly and decisively, replete with slogans such as “All Lives Matter” and “Blue Lives Matter,” which refers to police officers.
Churches with “Black Lives Matter” signs have seen the word “black” defaced. Darren Wilson, the Ferguson police officer who shot and killed Michael Brown, received hundreds of thousands of dollars from online donors, as did George Zimmerman, the neighborhood-watch vigilante who killed Trayvon Martin.
In May, Louisiana took “Blue Lives Matter” to the next level when Gov. John Bel Edwards signed the “Blue Lives Matter” bill that added public safety workers to protected-class status for hate crimes legislation, thereby joining ethnic, religious, and sexual minorities. And in July, following the police shootings of Alton Sterling and Philando Castile and the sniper killing of five Dallas police officers, protesters in Baton Rouge were met with armored tanks, percussion weapons, and the threat of being charged with the “hate crime” of obstructing police in response to their nonviolent actions.
This is the politics of polarization. Discussions on race in the United States too often behave according to Newton’s third law of motion: “To every action there is always opposed an equal reaction.” It’s true within the church as well: While 82 percent of black Protestants believe that police killings are part of a pattern, 73 percent of white mainline Protestants say the opposite—to them, Michael Brown, Eric Garner, Tamir Rice, Sandra Bland, Freddie Gray, and the hundreds of other unarmed black Americans killed by police are “isolated incidents.”
Do Churches Actually Help Solve Social Problems? Americans Increasingly Say 'No'
New research from Pew suggests that Americans have become less likely to believe that religious institutions can play an important role in confronting social problems.
And while some of the decline in trust in religious congregations likely originates in the “rise of the nones,” or the religiously unaffiliated, that alone does not explain this crisis of confidence. This is not really a story about secularization. After all, between 2008 and 2016, both Protestants and Catholics showed double digit declines in percentage of people who believe houses of worship contribute to social reform. The percentage decline was only slightly higher among the religiously unaffiliated.
Dallas Memorial Service Features Two Presidents and Discussion of Race in America
President Obama delivered a lengthy address in Dallas in honor of the five police officers who died in the shooting that occurred in the city last week.
He was joined onstage at the memorial service by President George W. Bush, a resident of Dallas.
“Today the nation grieves,” Bush said, in his relatively short and mostly apolitical speech. “But those of us who love Dallas and call it home have had five deaths in the family.”
Stonewall Inn Is Now the First-Ever National Monument to the Gay Rights Movement
SCOTUS: Domestic Abusers Can't Have Guns
The 6-2 ruling in Voisine v. U.S. upholds a federal law that prohibits any person convicted of a “misdemeanor crime of domestic violence” from owning a firearm.
The case was brought by two men convicted of misdemeanor assault under state law and later charged with federal crimes for possessing firearms. The plaintiffs, Stephen Voisine and William Armstrong, argued that their crimes did not count under federal statute because their crimes were reckless, not intentional or knowing.
Supreme Court Strikes Down Texas Abortion Law
The Supreme Court struck down Texas’ restrictive abortion laws on June 27 in one of the most important abortion-related cases in years.
The Court ruled 5-3 in the case known as Whole Woman’s Health v. Hellerstedt, which served to clarify the 1992 decision Planned Parenthood v. Casey. That case concluded that while the states are free to regulate abortion, they cannot place an “undue burden” on women’s constitutional right to abortion.
5 Things to Know About Trump's Meeting with Evangelicals
While evangelicals have traditionally been an important part of the Republican base, Trump’s candidacy has exposed some fissures. The combination of questionable investments, vulgar and hateful rhetoric, widely-publicized affairs, and Biblical illiteracy has caused some evangelical leaders to denounce Trump, even as others have voiced their support.
Obama to Flint Residents: 'I've Got Your Back'
President Obama came to Flint, Mich. on May 4 to address the ongoing water crisis in the city, where he gave a rousing speech to an auditorium full of residents.
“Flint’s recovery is everybody’s responsibility,” Obama said in his speech. “And I’m going to make sure that responsibility is met.”
The Day Bin Laden Died
On first thought, cheering someone’s death sounds vile. But if I’m honest, I’ve never been so gripped by the sentiment of patriotism as on the day that I sat around a table with more than a dozen men, only one of whom — besides myself — was American. This was the day that President Obama announced that Osama bin Laden had been killed.
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