Bill Nye may be “The Science Guy,” but Ken Ham is the “Answers in Genesis” man, and a debate between the two over the origins of life has nonbelievers and Christians wringing their hands.
Nye, host of a beloved television science series, and Ham, president of a creationist apologetics ministry, will meet at the Creation Museum, where Ham is also the president, on Feb. 4. In what some wags are calling “the Ham-on-Nye debate,” they will weigh this question: “Is creation a viable model of origins?”
In truth, both sides answered that question long ago — Nye with Charles Darwin’s work on the origin of species and Ham with the first book of the Bible. Yet many observers — both religious and nonreligious — say the debate is a very bad idea.
Energy policy and climate change action are inexorably linked, like two oxen in a yoke.
The trouble with this set-up is that while climate action tends to look straight ahead, energy policy is apt to veer off on any number of paths, some of them quite well-meaning, like job growth or “energy independence.”
Last night’s State of the Union address by President Obama was, I’m afraid, one such experience for climate action, which compared to the huge bull of energy issues is a yearling at best. The yoke between energy and climate did get mentioned by the president, but the yoke pressed toward economic growth, the paradigm which many argue is responsible for our ecological crisis in the first place. It’s enough to strain a vertebra.
After two doves released by Pope Francis and two young children were attacked by aggressive predator birds, a leading animal rights group called on the pontiff to stop what they called “outdated traditions.”
The Vatican regularly releases doves as a symbol of peace, and in multiple instances they have been chased and sometimes captured and killed by more aggressive fowl in the area. But Sunday’s events were more noteworthy because the scene of a seagull and a crow swooping in to attack the doves was captured by several of the photographers in St. Peter’s Square as a crowd of tens of thousands — including several thousand children — looked on.
Both white doves managed to escape their predators after a brief tussle, but it’s unclear what ultimately happened to them.
Growing up in small-town Georgia, John B. Johnson had family friends who ran the funeral home down the street, so the particulars of a typical American funeral — the embalming, the heavy casket, and remarks about how great the deceased’s hair looked — were all familiar to him.
When the time came, he assumed, his funeral would look much the same.
But Johnson, now 44, envisions a different sort of send-off for himself: a “green burial” that draws both upon his faith and his commitment to the environment. For Johnson and others like him, a green burial is a way to care for the Earth and answer to the part of his soul that recoils at the pomp of the average American funeral, and takes seriously the biblical reminder: “For dust thou art, and unto dust shalt thou return.”
I’ll be upfront and admit it. When I heard about the chemical spill that shut down the water supply for 300,000 of my fellow West Virginians, I felt an odd tug of relief. “Maybe now something will get straightened out,” I thought to myself.
Sure, what I felt might sound callously unfeeling. After all, the chemical spill closed down businesses and schools, shut down bathing, and reduced populations to scrapping for potable water. Happily, thousands of neighbors and outliers pitched in to deliver water from bottles to tankers to the beleaguered people.
Welcome, world, to West Virginia, your national energy sacrifice state. Our state has a king — name’s Coal. Just as in Nebuchadnezzar’s era (Daniel 3), on cue politicians, business people, and media outlets bow their knee to King Coal lest their fates be a metaphorical fiery furnace.
Before readers think I’m off-track, let me first back up.
When you hear about stewardship in church, you probably think of your checkbook. Stewardship is the term we use to talk about financially supporting our churches and organizations. But another holy use of the word involves being stewards of creation.
When I hear the word stewardship, I feel the crunch of snow and branches under my feet. I see the trees and paths of the woods owned by my parents’ best friends, where I spent much of my childhood hiking, hunting, skiing, picking apples, and feeding chickadees out of the palm of my hand. It’s one of the places where I gradually heard my calling to work for the care of creation. And the word stewardship transports me to a specific day in my childhood, walking in the woods with my dad’s best friend, Leo, when he pointed to a tree and said he would have to take it down.
How could he kill a tree? I hassled him; I got indignant. I said that nature should be left alone to do her thing. But Leo explained that I was wrong — he managed the land. It wouldn’t be just fine on its own; rather, it needed his careful eye to manage the trails, cut down sick trees, and hunt deer.
The wheelbarrow outside the sanctuary was overflowing with vegetable scraps; decomposing matter filled the baptismal font; and a pile of rich brown soil replaced the Communion table.
Ashley Goff, minister for spiritual formation at Church of the Pilgrims, wanted to convey a message about the cycle of nature this fall, and she could think of no better analogy than the congregation’s growing enchantment with compost.
“I wanted them to see the process of life and death and change,” she said of her Presbyterian Church (USA) congregation of 70. “It’s a dying and a rising, where new life begins.”
Across the country in the past decade, hundreds of houses of worship have started composting, relating it to theological concepts of resurrection and stewardship.
This past Sunday, I had the opportunity to watch our children’s ministry present through play, song, and dance the story of the birth of Jesus Christ.
No matter how many times I have seen this story, it’s always amazing that this miracle that happened in a manger could have such a huge impact on the lives of so many. Jesus was not born with a silver spoon in his mouth, his parents did not have the best reputation, and he definitely wasn’t birthed in a fancy hospital. Instead, he was born where animals were kept — not the best conditions environmentally at all! Further, Jesus Christ became an advocate for the poor, for those that do not always have a voice, and for those that were suffering from terrible mistreatment, disease, and sickness.
I truly believe that Jesus’s focus on the “least of these” is a model for advocacy, especially for the environmental justice movement.
Catholic Coalition on Climate Change
This site has education and worship resources tailored to different ages and settings. The “St. Francis Pledge to Care for Creation and the Poor” can be made by individuals or institutions to formalize their intent to change lifestyles and habits to counter climate change.
Editor's Note: New Vision Renewable Energy connects Christians with opportunities to provide renewable solar lights to people in the developing world. Their Christmas Lights Advent Devotional features daily readings and questions from prominent Christian thinkers, including Sojourners president Jim Wallis. This Day 10 of Advent devotional from Jim Wallis is reprinted and adapted with permission of New Vision Renewable Energy. You can find the full Christmas Lights Advent Devotional guide and solar light kits here: http://nvre.org/devotional-order.html
Proclaiming Jesus as light of the world is an audacious statement. It directly challenges all those idols that persistently attempt to replace God as the center of our lives and our world. In our culture, a selfishness that denies any obligation to anyone or anything beyond our own self-interest may be the greatest idol of all. It denies that demanding more and more energy at great cost to our environment and the people who live close to the land has problematic consequences. We have lost sight of the common good and the consequences have been devastating.
In many places, hope has turned into despair. Darkness seems to be crowding out light. From where will our help come from?
Many believers are familiar with the term “medical missions.” Less well known, though a growing awareness is popularizing the movement, is the field of environmental missions. The idea’s biblical base is to combine God’s creation care mandate with the additional call of Christ’s “great commission.” What that means and looks like and how it can be cultivated into fruition is the subject of Lowell Bliss’s new book, Environmental Missions: Planting Churches and Trees. Bliss is the director of environmental missions organization Eden Vigil.
The purpose of the newest category of missions, Bliss asserts, is two-pronged. The goal is to integrate the dual aims of the environmental missionary: to care for the environment and to make disciples. Why? Because God is a both/and God, not an either/or God. He cares for both people and the planet; he is concerned with saving both souls and soil. Following Jesus’ example, then, we can be both people and tree-huggers.
The latest United Nations climate summit got off to an unusually emotional start when Yeb Sano, the head delegate from the Philippines, issued a tearful plea at the opening plenary.
With his country ravaged by Typhoon Haiyan — the kind of extreme weather that experts say is becoming more common due to climate change — Sano choked back tears as he announced he would fast in solidarity for his countrymen left without food.
Sano said on Nov. 11 he would refrain from eating during the conference unless important progress was made. Sano’s gesture has so far failed to trigger much of a change in the entrenched negotiations, and with talks expected to stretch into the weekend, he is still on his hunger strike.
Many Christians these days are trying to consume less, and they’re doing so for a variety of reasons. For some, in the wake of the economic downturn, thrift is a simple necessity. Others, inspired by books such as Shane Claiborne’s The Irresistible Revolution, Jen Hatmaker’s 7: An Experimental Mutiny Against Excess strive for simplicity for the sake of the health of God’s creation and for the sake of our neighbors, both local and global, who must do without even the basic necessities of life. It’s no secret Americans spend — and waste — a lot.
But how do we begin to consume less? And once we become aware of the horrific conditions under which much of our stuff is made, how do we avoid being overwhelmed by all the injustice that may lie behind our new phone or pair of jeans? And even if we simplify by paring down our wants, what do we do when we actually need to buy something?
Here are some simple strategies to help you live lightly without being overwhelmed by it all.
Editor’s Note: This post contains two of many testimonies given at an Environmental Protection Agency listening session at EPA headquarters in Washington, D.C. The EPA held sessions in 11 regional offices across the country to allow the public to comment on the agency’s plans to begin regulating carbon dioxide emissions — one of the heat-trapping pollutants that contributes to climate change — from existing coal and natural gas-fired power plants. The public was invited to share up to three minutes of spoken testimony to an EPA panel for the agency’s consideration.
My name is Dr. Jalonne L. White-Newsome and I am a federal policy analyst at WE ACT for Environmental Justice, a 25-year-old community based environmental justice organization based in Harlem, N.Y. However, I work out of our Washington, D.C. office, mostly engaging in federal policy. Although I am in a different location, WE ACT D.C. has the same mission: to build healthy communities by insuring all voices help shape environmental policy and practices so that they are fair.
As a public health researcher who has seen the impacts of temperature, air pollution, and climate changes on urban-dwelling seniors in low income communities of color, I am clear about the need for and the importance of the testimony that I, and hopefully other environmental justice organizations, will offer here today. While three minutes is not a lot of time, I do have a couple of "calls to action" to uplift as you continue your work:
- Recognize the deficiency.
- Recognize the cumulative impacts.
As President Obama has pointed out, the climate issue is not only a technical one. In his words, “We have a moral obligation to future generations to leave them a planet that is not polluted and damaged.” We in the faith community would, of course, agree. But it is not only future generations that will bear the impacts of climate change. They are being felt now, most intensely by those populations around the world who are least able to cope with them. We must act with great conviction and haste to move toward solutions.
The central principle of the Bahá'í Faith is the oneness of humankind. This principle has deep implications for policy in many arenas. It should guide us to seek solutions that are equitable and just, treating all people as members of one human family. I believe that to be effective, the carbon standards established by EPA over the next several months must be animated by this foundational principle.
Editor’s Note: This post contains two of many testimonies given at an Environmental Protection Agency (EPA) listening session at EPA headquarters in Washington, D.C. The EPA held sessions in 11 regional offices across the country to allow the public to comment on the agency’s plans to begin regulating carbon dioxide emissions — one of the heat-trapping pollutants that contributes to climate change — from existing coal and natural gas-fired power plants. The public was invited to share up to three minutes of spoken testimony to an EPA panel for the agency’s consideration. We also have multiple other testimonies in parts two and three.
The Environmental Protection Agency held listening sessions Thursday to hear from the public about a forthcoming rule about carbon emissions from existing power plants. More than 20 faith leaders spoke on behalf of those Jesus called “the least of these.” In addition to such faith leaders as Rev. Dottie Yunger and Interfaith Power & Light’s Joelle Novey, other parties, from pro-coal Sen. Mitch McConnell, R-Ky., and coal lobbyist Mike Carey to the Sierra Club’s Leslie Fields and League of Conservation Voters’ Gene Karpinski, were on hand to testify. Those testifying had three minutes apiece to voice their views on what the new rule on emissions should look like.
Prior to the testimonies, more than 20 faith leaders assembled outside of the EPA to pray that God’s creation would be restored. Organized by Creation Justice Ministries and Greater Washington Interfaith Power and Light, the vigil featured songs of hallelujah and peace. Novey read a Jewish prayer for travelers, asking God to lead us into safety.
After the worship service, the faith leaders joined a diverse audience to testify to the EPA about the importance of battling climate change. I saw five faith leaders speak, reminding the agency that they not only have a technocratic responsibility to create a stringent rule limiting carbon emissions, but also a moral responsibility to do so.