Creation Care

Ban Ki-moon's Climate Altar Call

Marchers at the UN Climate Change Conference in Copenhagen, Dec. 2009. Image cou

Marchers at the UN Climate Change Conference in Copenhagen, Dec. 2009. Image courtesy Ricardo Esplana Babor/

Reuters reported today that UN Secretary General Ban Ki-moon is starting his drum beat to gets heads of state to his emergency climate conference in New York at the end of the month.

“Ban wants heads of state at a Sept. 23 gathering in New York to outline how their countries will contribute to a mutual goal to contain rising temperatures," said Selwin Hart, the Barbadian diplomat helping to spearhead the conference. The final deal is due to be signed in Paris in 2015, according to Reuters.

This one-day, “leaders-only” Climate Summit is somewhat unprecedented. U.N. climate negotiation meetings are usually called by the executive secretary of the UN’s climate caucus (UNFCCC) and attended by directors of environmental agencies. Ki-moon is switching things up because, as we’ve learned, effective policy to reverse global warming is about economics, not science or technology.  

“You don’t control economic policy at national level if you’re an environment minister,” said Michael Jacobs, a former climate change advisor to the U.K. government.  

A Teacher in Kabul

Zekerullah going to school in Bamiyan. Photo courtesy Kathy Kelly

Zekerullah going to school in Bamiyan. Photo courtesy Kathy Kelly

Here in Kabul, one of my finest friends is Zekerullah, who has gone back to school in the eighth grade although he is an 18-year old young man who has already had to learn far too many of life’s harsh lessons.

Years ago and miles from here, when he was a child in the province of Bamiyan, and before he ran away from school, Zekerullah led a double life, earning income for his family each night as a construction crew laborer, and then attempting to attend school in the daytime. In between these tasks, the need to provide his family with fuel would sometimes drive him on six-hour treks up the mountainside, leading a donkey on which to load bags of scrub brush and twigs for the trip back down. His greatest childhood fear was of that donkey taking one disastrous wrong step with its load on the difficult mountainside.

And then, after reaching home weary and sleep deprived and with no chance of doing homework, he would, at times, go to school without having done his homework, knowing that he would certainly be beaten. When he was in seventh grade, his teacher punished him by adding 10 more blows each day he came to school without his homework, so that eventually he was hit 60 times in one day. Dreading the next day when the number would rise to 70, he ran away from that school and never returned.

Now Zekerullah is enrolled in another school, this time in Kabul, where teachers still beat the students. But Zekerullah can now claim to have learned much more, in some cases, than his teachers.

Climate Change Is Happening: 4 Things You Can Do About It

wk1003mike /

wk1003mike /

The reality of climate change can be tough information to absorb, and if you’ve known for a while, it can just plain get you down. Yes, rising carbon pollution is leading to global warming. The impacts are already happening now, especially in poor countries and on our coasts. So now what? In the face of a problem on a global scale, what are we to do? Here are four suggestions.

1. Pray.

The massive scale of global warming is a reminder that we are only human. It’s overwhelming to think about and difficult to know where to start. The good news is, God is waiting for us to hand over all our burdens. This is God’s world, not ours – a perspective that can inform not only our outrage over what humans have done to the creation, but also our response. We can be the hands and feet of Christ, doing the work God calls us to do, but we are not the saviors of the world. Knowing that can be both humbling and strengthening. Prayer is a great place to start if you’re trying to figure out what to do about climate change, and it’s an equally important place to return to if you’ve been fighting the good fight for years (exhaustion and burnout are a real thing in this line of work!).

Singing Our Theology

Choir illustration, Ron and Joe/

Choir illustration, Ron and Joe/

The deep, dark secret of the church is that the beliefs and convictions of Christians are often shaped far more by the hymns we sing than the theological tomes gathering dust on our bookshelves. Songs are avenues for praising God, but they are also tools for imparting knowledge. Singing is a theological exercise, so the words printed in hymnbooks or flashed on screens deserve attention and reflection.

“How Great Thou Art” has been sung in churches, automobiles, and probably the occasional shower since the late 19th century. Long used in traditional worship services, many contemporary artists are offering their own renditions of this classic and adapting it for more contemporary settings. Even Carrie Underwood (no relation) is getting into the act.

This is an ode to God’s majesty and power. It testifies to the beauty created by God’s hand and witnesses to the connection between the love behind God’s creative acts and the love poured out by Christ on the cross.

The famous opening line, “O Lord my God, When I in awesome wonder, Consider all the worlds Thy Hands have made” sets the stage. They also easily get stuck in your head playing on endless loop.

Creation – stars, thunder, forest, birds, majestic mountains, gentle breezes, and everything else – indicates the greatness of God. It provokes wonder among us humans, forcing us to acknowledge the subordinate relationship between creature and Creator. We cannot do what God has done; our accomplishments will always pale in comparison.

VIDEO: "Prairie Roots"

Our nation has a dangerous dependency on the extraction of fossil fuels, writes Katherine M. Preston in “A Burning Truth” (Sojourners, September-October 2014). When greed for oil leads to hydraulic fracking and pipeline construction, we “forget basic moral issues of justice and caring for our neighbors and the earth.”

Watch actress Pippa White perform her poem, “Prairie Roots,” a tribute to the resiliency of the land despite the harm of humans. However, as Pippa reminds us, without the care of good stewards, deep roots are hardly deep at all.

Credit: Bold Nebraska

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'For the Beauty of the Earth:' A Beautiful Invitation

Northern Harrier, Peter Schwarz /

Northern Harrier, Peter Schwarz /

I invite you to stop reading this now, listen to a copy of the hymn “For the Beauty of the Earth,” and go sing it in celebration while walking around your neighborhood.

If you’re still with me, I’ll explain why:

Since learning the hymn several years ago, it has come to mind in many memorable places that now fill my mental landscape whenever I sing the hymn. One of those places is a park overlooking the Anacostia River near my house in Washington, D.C. Kenilworth Park was built on the site of a city dump that was plowed over 40 years ago and is now undergoing a remediation process to control suspected groundwater contamination. But despite its tainted legacy, it’s still one of the most beautiful places in Washington D.C.

The park constantly reminds me of the distance between what is and what could be. It’s full of potential, but sometimes the park’s potential is the only positive thing I see. On a recent walk through it, I came to my favorite overlook across from the National Arboretum and was momentarily struck by the contrast. The overlook is always full of trash from the river and at times overgrown with invasive plants, but this time, as I walked up, I caught a glimpse of a Northern Harrier flying along the river. I had never seen a Northern Harrier, much less so close to my house and in such an unlikely place. It momentarily caught me and my bird-watching friends breathless; we were reminded of the potential always hidden within the park.

'Praise God, All Creatures Here Below'

View from Doubtful Sound in New Zealand, Harrison B /

View from Doubtful Sound in New Zealand, Harrison B /

Praise God, from whom all blessings flow;
Praise [God], all creatures here below;
Praise [God] above, ye heavenly host;
Praise Father, Son, and Holy Ghost, Amen.

Words by Thomas Ken (1674)

The Doxology was my favorite hymn growing up. We would sing it every Sunday in church at the end of the service, mostly a cappella. I was amazed at the different harmonies and range in which the hymn could be sung. I loved how simple the words were. But I did not understand the words fully until well into my adult life. As a kid, I immediately disregarded things like animals, plants, insects, and fish as creatures that could praise God. Surely the act of praising God is only reserved for the sentient beings, with a conscience and the ability to say in words “praise God.” No way would God receive the praises of a mosquito, or fern or cat or pig.

It took the glory of creation itself for me to fully understand the words of the Doxology. A year out of college, I was sitting on a kayak in the middle of Doubtful Sound, New Zealand surrounded by snowcapped peaks that dropped right into the water. The sun was shining, dolphins were swimming nearby, and the birds were chirping. Then the song hit me “Praise God, all creatures here below.” I could hear the songs of praise from his non-human creatures. It finally dawned on me that my songs of praise paled in comparison to the winds that touch the peaks of mountains, the perfect songs of birds and the language of dolphins. They are all songs of praise!

VIDEO: The People's Climate March

“The ship is turning” for climate change action, writes Rose Marie Berger in “Creation Yearning to be Free” in the September-October 2014 issue of Sojourners. Between the Environmental Protection Agency’s Clean Power Plan and schools such as Union Theological Seminary divesting from fossil fuels, change is ahead in how the public responds to climate change.

Still, people are lining up to say that more must be done by our world leaders. On September 21, 2014, in New York City, the Peoples’ Climate March will rally thousands of people together to hold leaders accountable during the U.N. Climate Summit.

Watch this video to get a taste of what may be one the largest climate marches in the world.

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Joyful Responsibility of the Commons

Mountain scenery, Nataliia Melnychuk/

Mountain scenery, Nataliia Melnychuk/

Many years ago, I sat in a church that resembled nothing like the church that I barely frequented while growing up. As the overhead lights dimmed in preparation for opening song, a blue-ish red hue washed over the stage to what felt like a concert opening and the following lyrics for “Indescribable” emerged on two oversized screens flanking the worship team:

From the highest of heights to the depths of the sea

Creation’s revealing Your majesty

From the colors of fall to the fragrance of spring

Every creature unique in the song that it sings

All exclaiming …

These song lyrics stuck with me because they remind me of how God is manifest in our natural world, where grace and interconnectedness are reflected in species that are intricately dependent on one another, and where the sheer beauty of our earth often becomes more apparent when we are able to step away from our industrialized lives and behold a starry night or a hike in the woods.

These lyrics also remind me of the part in Genesis where Adam is first put in charge of taking care of Eden and then gets to name all the animals, implying that he is responsible for them too:

“The Lord God took the man and put him in the Garden of Eden to work it and take care of it … Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. So the man gave names to all the livestock, the birds in the sky and all the wild animals …” (Gen 2:15; 19-20).

The Groan of All Creation: Come Lord Jesus

Nature illustration,  LYphoto /

Nature illustration, LYphoto /

In these days barren fields will sprout trees

The deaf and blind will hear and see

The dead will raise and begin to breathe

The earth will groan in pain to see

The sons of God declare to be

His full and glorious family

The beautiful, perfect bride of Thee (Wash Me Clean, Page CXVI)

I am a city girl through and through — I’ve never lived outside of an urban context. Although my family lived in Queens (represent!), our church and community were in the dense and often treeless “ghetto” of Alphabet City, a neighborhood on the Lower East Side of Manhattan. My experiences of nature have mostly consisted of front and back yards, parks, and occasional trips to the beach or camping. And because I grew up in and spent most of my life in communities of the poor and marginalized, most of my experiences of God have centered around what Divine mercy, justice, healing, liberation, and restoration look like in the human heart.

In other words, it’s very easy for me to grasp the idea of a “New Jerusalem” or “a city whose architect and builder is God.” It’s easy for me to see the human component of God’s kingdom and what it means for people. It’s not so easy for me to imagine trees “clapping their hands” or even fully to appreciate the majesty of God’s handiwork in the stars ... because I’ve rarely seen a night sky free from light pollution. It’s not easy for me to imagine what a renewed creation would look like apart from new hearts and restored people.