On Sunday, Noah's Ark will be rolling through the streets of New York City.
Powered by a bio-diesel truck and paid for by faith-rooted climate activists, it will drive on Manhattan’s West Side alongside hundreds of thousands of climate activists calling for climate justice.
The ark appeared in a collective dream with other faith-rooted activists and organizers about how our wisdom traditions could speak to this urgent moment with radical creativity and dramatic flair.
The same old calls for action aren’t getting through. We don’t have much time to act, yet our world leaders lurch from crisis to crisis while the frog slowly boils in the pot. We are living through one of the greatest extinction in our planet’s history. And even if we did survive the Earth’s death by some technological miracle, what kind of life would that be?
We must help people see that climate disruption is real and that there are solutions. We need to help the media and our political leaders see this movement as truly multiracial, multigenerational, multifaith, and of many economic backgrounds.
Reuters reported today that UN Secretary General Ban Ki-moon is starting his drum beat to gets heads of state to his emergency climate conference in New York at the end of the month.
“Ban wants heads of state at a Sept. 23 gathering in New York to outline how their countries will contribute to a mutual goal to contain rising temperatures," said Selwin Hart, the Barbadian diplomat helping to spearhead the conference. The final deal is due to be signed in Paris in 2015, according to Reuters.
This one-day, “leaders-only” Climate Summit is somewhat unprecedented. U.N. climate negotiation meetings are usually called by the executive secretary of the UN’s climate caucus (UNFCCC) and attended by directors of environmental agencies. Ki-moon is switching things up because, as we’ve learned, effective policy to reverse global warming is about economics, not science or technology.
“You don’t control economic policy at national level if you’re an environment minister,” said Michael Jacobs, a former climate change advisor to the U.K. government.
Here in Kabul, one of my finest friends is Zekerullah, who has gone back to school in the eighth grade although he is an 18-year old young man who has already had to learn far too many of life’s harsh lessons.
Years ago and miles from here, when he was a child in the province of Bamiyan, and before he ran away from school, Zekerullah led a double life, earning income for his family each night as a construction crew laborer, and then attempting to attend school in the daytime. In between these tasks, the need to provide his family with fuel would sometimes drive him on six-hour treks up the mountainside, leading a donkey on which to load bags of scrub brush and twigs for the trip back down. His greatest childhood fear was of that donkey taking one disastrous wrong step with its load on the difficult mountainside.
And then, after reaching home weary and sleep deprived and with no chance of doing homework, he would, at times, go to school without having done his homework, knowing that he would certainly be beaten. When he was in seventh grade, his teacher punished him by adding 10 more blows each day he came to school without his homework, so that eventually he was hit 60 times in one day. Dreading the next day when the number would rise to 70, he ran away from that school and never returned.
Now Zekerullah is enrolled in another school, this time in Kabul, where teachers still beat the students. But Zekerullah can now claim to have learned much more, in some cases, than his teachers.
The reality of climate change can be tough information to absorb, and if you’ve known for a while, it can just plain get you down. Yes, rising carbon pollution is leading to global warming. The impacts are already happening now, especially in poor countries and on our coasts. So now what? In the face of a problem on a global scale, what are we to do? Here are four suggestions.
The massive scale of global warming is a reminder that we are only human. It’s overwhelming to think about and difficult to know where to start. The good news is, God is waiting for us to hand over all our burdens. This is God’s world, not ours – a perspective that can inform not only our outrage over what humans have done to the creation, but also our response. We can be the hands and feet of Christ, doing the work God calls us to do, but we are not the saviors of the world. Knowing that can be both humbling and strengthening. Prayer is a great place to start if you’re trying to figure out what to do about climate change, and it’s an equally important place to return to if you’ve been fighting the good fight for years (exhaustion and burnout are a real thing in this line of work!).
The deep, dark secret of the church is that the beliefs and convictions of Christians are often shaped far more by the hymns we sing than the theological tomes gathering dust on our bookshelves. Songs are avenues for praising God, but they are also tools for imparting knowledge. Singing is a theological exercise, so the words printed in hymnbooks or flashed on screens deserve attention and reflection.
“How Great Thou Art” has been sung in churches, automobiles, and probably the occasional shower since the late 19th century. Long used in traditional worship services, many contemporary artists are offering their own renditions of this classic and adapting it for more contemporary settings. Even Carrie Underwood (no relation) is getting into the act.
This is an ode to God’s majesty and power. It testifies to the beauty created by God’s hand and witnesses to the connection between the love behind God’s creative acts and the love poured out by Christ on the cross.
The famous opening line, “O Lord my God, When I in awesome wonder, Consider all the worlds Thy Hands have made” sets the stage. They also easily get stuck in your head playing on endless loop.
Creation – stars, thunder, forest, birds, majestic mountains, gentle breezes, and everything else – indicates the greatness of God. It provokes wonder among us humans, forcing us to acknowledge the subordinate relationship between creature and Creator. We cannot do what God has done; our accomplishments will always pale in comparison.
I invite you to stop reading this now, listen to a copy of the hymn “For the Beauty of the Earth,” and go sing it in celebration while walking around your neighborhood.
If you’re still with me, I’ll explain why:
Since learning the hymn several years ago, it has come to mind in many memorable places that now fill my mental landscape whenever I sing the hymn. One of those places is a park overlooking the Anacostia River near my house in Washington, D.C. Kenilworth Park was built on the site of a city dump that was plowed over 40 years ago and is now undergoing a remediation process to control suspected groundwater contamination. But despite its tainted legacy, it’s still one of the most beautiful places in Washington D.C.
The park constantly reminds me of the distance between what is and what could be. It’s full of potential, but sometimes the park’s potential is the only positive thing I see. On a recent walk through it, I came to my favorite overlook across from the National Arboretum and was momentarily struck by the contrast. The overlook is always full of trash from the river and at times overgrown with invasive plants, but this time, as I walked up, I caught a glimpse of a Northern Harrier flying along the river. I had never seen a Northern Harrier, much less so close to my house and in such an unlikely place. It momentarily caught me and my bird-watching friends breathless; we were reminded of the potential always hidden within the park.
Praise God, from whom all blessings flow;
Praise [God], all creatures here below;
Praise [God] above, ye heavenly host;
Praise Father, Son, and Holy Ghost, Amen.
Words by Thomas Ken (1674)
The Doxology was my favorite hymn growing up. We would sing it every Sunday in church at the end of the service, mostly a cappella. I was amazed at the different harmonies and range in which the hymn could be sung. I loved how simple the words were. But I did not understand the words fully until well into my adult life. As a kid, I immediately disregarded things like animals, plants, insects, and fish as creatures that could praise God. Surely the act of praising God is only reserved for the sentient beings, with a conscience and the ability to say in words “praise God.” No way would God receive the praises of a mosquito, or fern or cat or pig.
It took the glory of creation itself for me to fully understand the words of the Doxology. A year out of college, I was sitting on a kayak in the middle of Doubtful Sound, New Zealand surrounded by snowcapped peaks that dropped right into the water. The sun was shining, dolphins were swimming nearby, and the birds were chirping. Then the song hit me “Praise God, all creatures here below.” I could hear the songs of praise from his non-human creatures. It finally dawned on me that my songs of praise paled in comparison to the winds that touch the peaks of mountains, the perfect songs of birds and the language of dolphins. They are all songs of praise!