Creation Care

2015 Kick-off Campaigns Update: Already a Busy Year

2015 growth graph. Image courtesy bluebay/

2015 growth graph. Image courtesy bluebay/

We are only two months into 2015 and it has already proven to be a busy year. There is much to be hopeful for in this coming year and much work still to be done on changing the hearts and minds of those in positions of leadership. We are so thankful for our community of supporters who invest and encourage our mission and ministry!

Environmental Racism and Health Disparities in the South Bronx

Photo courtesy Leah Kozak

“An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law” —Martin Luther King, Jr.

Last year on a crisp afternoon in March, I was one of nine people arrested by the NYPD and taken away to the local precinct for processing. My crime? Attempting to plant detoxifying sunflowers on public brownfield land on the South Bronx waterfront in New York City.

Earlier in the day, more than 100 residents, faith leaders, organizations, friends, and allies came together to protest the proposed relocation of the online grocer FreshDirect to a residential neighborhood in the South Bronx. After a jubilant and joyous interfaith reflection and prayer vigil outside the entrance to the waterfront location, security guards refused to let us cross the gate, so we sat in front of it in protest — a peaceful and non violent act of civil disobedience.

Our coalition, South Bronx Unite, works to improve and protect the social, environmental, and economic future of the South Bronx in New York City, located in the poorest congressional district in the country. For three years we have been fighting to stop FreshDirect from receiving more than $100 million in subsidies and incentives to build a diesel trucking distribution center on public land along the Bronx Kill Waterfront.

Fossil-Fuel Divestment: I Did It for My Soul

whiteisthecolor /

whiteisthecolor /

Editor's Note: In this latest edition of our “Disinvest/Reinvest” series, John Elwood reflects on how – and why – he divested from fossil fuels. You can sign up for the final week of our Christian Divestment e-course here.

Investments shape souls. Jesus tells us so.

“For where your treasure is, there your heart will be also.” Matthew 6:21

Over the years, these words of Jesus have kept me away from the “merchants of death” and conflict minerals and steered me toward ethical products of many sorts. In recent years, however, a more sinister and pervasive threat has come into focus. Climate scientists in 2014 warned that energy companies like Exxon, Shell, PetroChina and Chevron – which derive their value from enormous reserves of recoverable fossil fuels – will have to leave about 80 percent of those precious reserves in the ground if the world is to have a chance of avoiding global climate mayhem.

That means that four out of every five barrels of oil, or tons of coal, or cubic feet of natural gas that these companies have discovered and developed must eventually be written off.

The market value of fossil fuel reserves today is valued at around $27 trillion, a sum that dwarfs the famous U.S. national debt. This means that there is a very, very bad day of reckoning ahead for someone. Either all of humanity will endure unspeakable suffering, or those who invest in the fossil-fuel companies will suffer huge losses.

It became clear to me that investing in fossil fuels is no longer a retirement strategy or a way of mitigating market risks. It is a decision whether to align my soul with unfathomable harm to virtually all of humanity and to all of God’s beloved creation. If I’ve got my own personal slice of those carbon reserves (whether by buying a share of ExxonMobil or by investing in a mutual fund that does), I make money, or avoid big losses, only if the entire creation groans and suffers under the weight of climate calamity.

Pope Francis: A Christian Who Does Not Protect Creation ‘Does Not Care About the Work of God’

Photo via Alistair Scott / RNS

Photo via Alistair Scott / RNS

If you are a Christian, protecting the environment is part of your identity, not an ideological option, Pope Francis said Feb. 9.

“When we hear that people have meetings about how to preserve creation, we can say: ‘No, they are the greens!’” Francis said in his homily at morning Mass, using a common name for environmental activists.

“No, they are not the greens! This is the Christian!” he said.

“A Christian who does not protect creation, who does not let it grow, is a Christian who does not care about the work of God; that work that was born from the love of God for us,” Francis continued. “And this is the first response to the first creation: protect creation, make it grow.”

The pope — who took his name from St. Francis of Assisi, the patron saint of the environment — has made care for the environment a hallmark of his papacy since he was elected nearly two years ago.

Open Letter to Christian Investment Companies: Give Members the Option to Opt Out of Fossil Fuels

An option to divest. Image courtesy pichetw/

An option to divest. Image courtesy pichetw/

By now, you may have heard that Jim Wallis and Sojourners have stopped funding climate change by divesting from fossil fuels. Unfortunately, for millions of Christians who invest at faith-based financial institutions, fossil-free investing just isn’t an option.

We’ve done our research. Of the 13 major Christian investment companies we studied, not a single one offers a way for their members to opt out of fossil fuels. We think Christian investment companies should be the FIRST to stop funding climate change! Read our open letter and sign below.

Every Time I Look Into the Holy Book

I HAVE SOMETIMES been dismayed by the lack of speed that some churches and denominations have shown when it came to tackling environmental issues. On the question of divestment from fossil fuels, for instance, the Unitarians have been forthrightly in favor, and the United Church of Christ as well (and the Rockefellers!). But the Methodists, Lutherans, Presbyterians, and Anglicans are, by and large, dragging their feet as usual.

Sometimes I confess to imagining that God herself might be getting a bit impatient, too—how else to explain the name of the site for the next great fossil-fuel battle?

It will happen in Australia’s Galilee Valley, a remote basin many hours from the continent’s cities. At the moment it’s basically untouched, but plans call for it to become The Biggest Coal Mine on Earth. There is enough coal beneath its soil to provide 6 percent of the carbon that would take us past the two-degree rise in temperature scientists have given as the ultimate red line. That is to say, one valley in one nation (a nation with one-third of 1 percent of the planet’s population) can do 6 percent of the job of wrecking the planet. One valley!

One valley that happens to carry one of the most sacred names in Christendom. I remember my church high school youth group days, when Loretta Lynn exploded in song: “Put Your Hand in the Hand (of the Man from Galilee).” It was actually a great lyric, one that went straight to the radicalism of the gospel (“Every time I look into the Holy Book I wanna tremble / when I read about the part where the carpenter cleared the temple”). In this case, the “buyers and sellers” are all billionaires—people such as Gautam Adani, on whose corporate jet Narendra Modi flew last year in his successful campaign to run India, or Gina Rinehart, the Aussie mining heiress and fourth richest woman in the world who once lauded Africans for being willing to work for two dollars a day.

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A Farm Grows in Brookland

ON A TWO-ACRE parcel of land in Washington, D.C., tucked behind the provincial house of the Missionary Oblates of Mary Immaculate, Gail Taylor offers a visitor dragon’s lingerie.

“It kind of looks like fishnet stockings—that’s how it got the name,” Taylor says, holding up the heirloom snap bean, its pale yellow-green hull mottled with purple.

Across the aisle, Jack Be Little miniature pumpkins hide under leafy canopies. There are tomatoes and mustard greens, eggplant and legumes, lettuce and squash. “We’re doing a lot of intercropping and companion planting now,” Taylor says. So asparagus lies next to parsley, both behind a bed of raspberry bushes. Flowers also abound, with bursts of hot pink blossoms and purple clover that beautify the landscape while attracting pollinators.

For nearly 100 years this area, owned by the Oblates, a Catholic religious order, was only a grass field, a place where the priests would sometimes play soccer. In 2011, Taylor approached an Oblate priest and requested use of the land. “They were amenable and excited,” Taylor says. “They’re ecologically forward thinking, and they lead the Catholics in creation care.”

The space has become a location for Three Part Harmony Farm, the urban agricultural project Taylor established in D.C. She hopes it will become the first commercial farm in the District of Columbia since 1939, producing locally grown food to be sold in stores and farmers’ markets. First, there are some hurdles that the 36-year-old farmer must clear.

Taylor came to Washington in the late 1990s to work in social justice organizations. During a period of unemployment in 2005, she began volunteering at a farm in Upper Marlboro, Md. She enjoyed the work and began to think about a career change. The farm offered her a job the following spring, and she spent the next five years learning farming techniques.

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PHOTOS: Three Part Harmony Farm

In “A Farm Grows in Brookland” (Sojourners, March 2015), Gail Taylor reflects on being a black urban farmer while recognizing that for her ancestors, agriculture and oppression were interwoven. “Part of being a black farmer is doing things our ancestor did every day, but waking up and fighting for my right to work in dignity.”

Read “A Farm Grows in Brookland” to learn more about Three Part Harmony Farm in the Brookland neighborhood of Washington, D.C. And check out the photos below for a closer look at the farm and Taylor’s work.



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The Arctic National Wildlife Refuge and the Sanctity of All Life

akphotoc /

akphotoc /

Recently President Obama proposed giving wilderness status to 12 million acres of the Artic National Wildlife Refuge.

Many Republican senators, including Alaska Sen. Lisa Murkowski, strongly oppose the president’s proposal. Much of the opposition is expressed as frustration and outrage that the president is hindering Alaskans from having control over their economic future. Sen. Murkowski asserts:

What’s coming is a stunning attack on our sovereignty and our ability to develop a strong economy that allows us, our children and our grandchildren to thrive. … It’s clear this administration does not care about us, and sees us as nothing but a territory. … I cannot understand why this administration is willing to negotiate with Iran, but not Alaska. But we will not be run over like this. We will fight back with every resource at our disposal.

The ANWR is home to significant untapped petroleum reserves that lie beneath the land the president is seeking to protect. This fight between protecting the ANWR and promoting economic growth and development through oil drilling is one that has been going on between Democrats and Republicans for years.

Alaska Gov. Bill Walker said in a statement he may be forced to accelerate oil and gas permitting on state lands to compensate for the new federal restrictions.

While I believe I understand the arguments made by advocates on both sides, it seems to me there is a fundamental ideological (and possibly theological) premise that often goes unacknowledged in these debates.

'Living Dangerously:' The Importance of the Pope's Promised Encyclical on Climate Change

Puzzle of the globe with pieces missing. Image courtesy Maxx-Studio/shutterstock

Puzzle of the globe with pieces missing. Image courtesy Maxx-Studio/

There could not be a more important year for climate action. It’s now or never. The future of our planet and the people, places, and things that we love depend on all of us working together to demand a healthy, just, and vibrant planet home. It impacts everything else – immigration and migration due to drought, flooding, sea level rise, and worsening storms; war and conflict over natural resources; access to drinkable water; food insecurity, hunger, and agriculture; disaster relief. It even impacts the sex trade — when women have to walk farther and farther to find water, they’re more vulnerable to rape and kidnapping in many regions.

So here we are, now. Governments, scientists, universities, companies, our military, and thousands of non-profit organizations are all scrambling to save the very integrity of God’s creation, the composition of the atmosphere God so magnificently created to support life on earth. And Christians are barely even at the table. We need to be at the table.