Pope Francis is bringing renewed attention to Catholic social teaching—and not only for Catholics.
The U.S. Environmental Protection Agency just released its new plan to cut carbon pollution from power plants, the first policy of its kind. This plan will cut carbon dioxide pollution from existing fossil fuel power plants 30 percent below 2005 levels by the year 2030. EPA could have chosen a better benchmark, since we’re already 13 percent below our 2005 pollution levels because of the recession and natural gas. But this plan still carries many benefits: it allows the states flexibility in meeting the 2030 goal, and the reduction in smog is projected to prevent 2,700 to 6,600 premature deaths and 140,000 asthma attacks in children. It also shows the U.S. is finally taking leadership on global warming, which is likely to have an impact on the world stage.
EPA Administrator Gina McCarthy is speaking in a press conference at 10:30 am Eastern Time about details of the new rule; C-SPAN is streaming it live online.
You can find the full rule as well as summaries and analyses here.
To join Sojourners in responding to the rule via public comment, join us HERE.
Two weeks ago in Soma, Turkey, a coal mine explosion left 301 people dead. It was the country’s worst mining disaster, but it wasn’t the first — and it wasn’t the last, as multiple fatal accidents have happened in the two weeks since. The last time a mining disaster caught the world’s attention, we watched and waited and prayed during the rescue operation for the miners in Chile.
In Turkey, people protested in the streets of Soma — protested against Soma Mining for letting this happen, against their government for loopholes in safety rules. In response, the police issued a ban on protests and locked the city down. The ruling political party proudly announces that it has inspected that mine 11 times in the past 5 years; Soma Mining denies negligence. And the families of 301 persons mourn their losses.
This isn’t a faraway problem. In the United States, we don’t do as much traditional mining as we used to — instead, we do mountaintop removal. This has a human cost, too, in more insidious ways. The people living in Appalachia have higher rates of respiratory illness, cancer, kidney diseases, skin ailments, and more. And the landscape, which has the fingerprints of God in it, is being blown apart.
Psalm 95:4-5 says:
“In [God’s] hand are the depths of the earth; the heights of the mountains are [God’s] also. The sea is [God’s], for [God] made it, and the dry land, which [God’s] hands have formed.”
June 2 is going to be a big deal.
Why? Because EPA Administrator Gina McCarthy is about to unveil our biggest climate change policy ever.
It didn’t go through Congress because Congress continues to fail us on our most urgent threat to the planet — even though the majority of Americans in every state agree that climate change is happening and we are the main cause and despite the recent news from the National Climate Assessment that climate change is happening now, and the effects are visible in every single state.
Instead, the Obama Administration is acting on climate change through the Environmental Protection Agency (EPA). The President’s Climate Action Plan has a number of policies within it, including energy efficiency for congregations, and this latest rule will limit carbon pollution from our existing power plants.
Why is it so difficult for some people to respond to climate change in a thoughtful way? Sen. Marco Rubio says he doesn’t believe human activity is causing changes to the global climate. He told ABC News: “I do not believe that human activity is causing these dramatic changes to our climate the way these scientists are portraying it, and I do not believe that the laws that they propose we pass will do anything about it, except it will destroy our economy.”
But if Sen. Rubio believes that humans aren’t causing climate change, who does he believe is? Does he believe that climate change is natural, perhaps an act of God? The senator is a Christian , and he would be wise to listen to the words of a variety of religious leaders who have spoken about care for creation.
To ignore climate change is to abuse the moral call to care for the environment, and generations to come will suffer.
Some of the most inspiring words in the entire Bible are found in the opening pages of Genesis. Here we are told that humans were created in God’s image and given a divine mandate to care for Creation (Gen. 1:26-31). Our vocation—our calling—is to partner with God in preserving and sustaining the earth with all the creatures and species that God has made. The word used in most translations is “dominion,” and the true meaning is what we would today call “stewardship.”
Unfortunately these passages have often been used and abused to advance countless agendas, often to the great detriment of the Earth and its inhabitants. The deep sense of stewardship implied by and inherent in these verses is ignored and the word “dominion” has been interpreted as domination—and a license to destroy. Such thinking is not just unfaithful to God; it is dangerous to all God’s creation and creatures.
The most recent example of this unfortunate mindset can be seen in the recent comments made by Sen. Marco Rubio (R-FL) denying that human activity contributes to climate change.
Jesus calls us to consume less and to live simply. To “live simply” in itself varies by person, situation, income, and values. While I still fantasize about becoming a new-age Laura Ingles Wilder, building a log cabin and weaving my own clothes, I have accepted that I need to interact with a consumer culture. Consuming is not a bad thing and is a necessary part of life. However, consuming becomes unhealthy when we find identity in our “stuff,” live beyond our means, or hurt others with our purchasing power.
I learned about alternative giving from a flier in my college dorm bathroom. Ithaca College and the surrounding town are notorious for progressive politics, activists, and a thriving farmers market on Cayuga Lake. Progressive politics were a part of the classroom, and I quickly learned about the often unhealthy connections between corporations, government, and the products we use. I remember feeling overwhelmed, powerless, and confused.
As we put creation's author to the test—with projects like the Keystone XL pipeline—there will be consequences.
This week the National Climate Assessment Report was released, documenting the disruptions already being experienced due to global warming. President Obama has tried to raise the alarm by talking about the Report with weather reporters in different cities.
What’s amazing to me are not the findings of the report. More flooding, extreme temperatures, drought, severe wildfires — these have been predicted for years. And the crushing effects of global warming around the world are felt most by the poor and marginalized.
On the surface, what happened on Saturday at the nation’s capital was not extraordinary — just another rally for another cause to call the president to add another item to his to-do list. It may have been noteworthy to watch thousands of people from across the country march for climate action and then hold hands in a circle, or to see farmers and tribal leaders lead the crowd on horses, or to hear singer-songwriter Neil Young speak. Still, to a spectator, the Reject & Protect march could have been dismissed as another gathering for hippies and treehuggers or another picture for Instagram.
To overlook the significance of the march, however, would do injustice not only to the events of last week but also to the history surrounding them.
On Tuesday, April 22 (Earth Day), 24 farmers, ranchers, and leaders of indigenous communities rode to Washington, D.C. on horseback to launch the Reject & Protect campaign: a call to President Obama to reject the construction of the Keystone Pipeline (KXL) in order to protect the lands, waters, and communities located along the proposed pipeline.
The arrival of the Cowboy Indian Alliance inaugurated a week of ceremonies, film screenings, meetings, and other events promoting the anti-pipeline movement and climate action.
Editor's Note: Today’s #EarthWeek action: Join us for a prayer conference call at 2:30 pm Eastern Time as we hear from the evangelicals standing against the Keystone XL pipeline, and pray a blessing over them and their work. Click here to RSVP.
Maybe I’m a near-sighted, Bible-thumping holy roller, but I can’t see angel wings flapping on oil executives. No doubt some are community pillars. They’re Little League umpires, tithers, and PTA volunteers. They’ve got lovely houses and manicured lawns.
But they’re also flawed like the rest of us, and their professional bias screens out the obvious: The proposed Keystone XL Oil Pipeline would do little good and could wreak enormous harm. I’m compelled to halt my timid thy-will-be-done prayers and join a band of evangelicals boldly pleading for the permit’s denial. We’ve even launched a Facebook page, called “Pray No KXL.”
Director Darren Aronofsky says he is not religious, and that his Russell Crowe blockbuster movie “Noah” is the “least-biblical biblical film ever made.”
But the strong environmental message of his film — which makes Noah a hero as a God-inspired steward of the earth — firmly roots itself in Scripture, Aronofsky told an audience of religious environmentalists on Wednesday. Many of them hope the message of the movie, which has grossed more than $300 million since its release on March 28, spurs more people of faith to work against climate change.
In “Noah,” Aronofsky said, he hoped to capture the beauty of creation, and to dramatize God’s dramatic decision to destroy it because of human sin. Noah, he said, “is saving the animals. He is not looking for innocent [human] babies. It’s about saving the animals.”
There’s an old hymn that many Christians have sung for nearly a century. “How Great Thou Art” celebrates the glory of God while considering, “all the works thy hands have made.” It reminds me of the psalm that reads, “The heavens are telling the glory of God; and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge.”
Creation, therefore, is a witness to the wonder and awe of God. Although humanity has been given the honor of bearing God’s image, the earth shows God’s creativity and ingenuity. Over the years I’ve heard so many stories of people finding faith in God, not because of brilliant arguments, but because they are in awe of the complexity and glory of the created world.
But creation is not just a unique witness to God’s glory — it is, as the apostle Paul wrote, “groaning” waiting also for its redemption. This past Easter Sunday, Christians all over the world sang joyful songs of resurrection and renewal. Many of these songs proclaim freedom for all of creation — not just for humanity. One church I know of even sang “Joy to the World,” in celebration that the power of Christ’s resurrection extends “far as the curse is found.”
It’s hard to face, but humanity — image bearers of God — is largely responsible for destroying much of this great witness to God’s glory.