"Climate change is a problem which can no longer be left to a future generation." — Pope Francis
To mark Pope Francis' visit to the United States, Sojourners has partnered with NextGen Climate to convene key interfaith leaders and activists to welcome the Pope and his call to action on climate change.
The effort, including a full-page advertisement on Sept. 25 in the New York Times and several other newspapers, features a letter signed by 36 interfaith leaders and activists.
AS THE SEASON turned from summer to fall, I was reflecting again about Sojourners’ vocation, the focus of our mission and ministry.
Matthew 25:31-46 is my own conversion text, the scripture that brought me to Christ a long time ago out of the radical student movement. It’s also been a converting text for many others here at Sojourners over the years.
The 25th chapter of Matthew’s gospel has been foundational to Sojourners from the very beginning of the Sojourners community more than 40 years ago. But I am realizing that Matthew 25 is not only foundational for us, it is really our vocational text. In other words, it shapes not just what we believe and what we stand for, but also what we do as an organization—the issues we address, the campaigns we get involved in, the statements we sign, the coalitions we join, and much more.
In that sense, I’ve been thinking about Matthew 25 in relation to issues of organizational stewardship and sustainability. Autumn is always a busy season for me and for Sojourners. Faced with many invitations, requests, and opportunities to make a positive impact on a variety of issues, how do we decide where and how to focus our ministry, energy, staff, time, and gifts? How do we be good stewards of our calling? I think that Matthew 25:31-46 provides the answer. The key moment in the passage is when Jesus says:
I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me ... Just as you did it to one of the least of these who are members of my family, you did it to me.
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Supporters of the Islamic Declaration on Climate Change included the grand muftis (highest authorities in religious law) of Uganda and Lebanon and government representatives from Turkey and Morocco. The conference itself, the International Islamic Climate Change Symposium, was co-sponsored by Islamic Relief Worldwide, the Islamic Foundation for Ecology and Environmental Sciences, and GreenFaith.
The declaration comes at a moment ripe for climate change discussion, in the wake of President Obama’s announcement of a Clean Power Plan on Aug. 3. The plan requires states to reduce carbon emissions from coal power plants starting in 2017. It’s also a timely precursor to the upcoming United Nations Conference on Climate Change in Paris this December.
The declaration cites climate change research, followed by a detailed call to action. Among other things, it puts pressure on those attending the United Nations Conference on Climate Change to set clear goals, calls on wealthy and oil-producing nations to be leaders in curbing greenhouse gas emissions by 2050, and asks that all nations commit to 100 percent renewable energy or a zero emissions strategy.
Someone has said that Pope Francis is really a Protestant. He is, if Protestant is defined as someone who protests. His recent encyclical Laudato si' is a protest against the often irresponsible industries as they pollute the environment.
Pope Francis especially protests the ways in which coal is burned in the production of electricity. He is right to protest. What comes out of the smoke stacks of coal-fed electric power plants is linked to 50,000 deaths a year, according to Physicians for Social Responsibility. Because children and the elderly among the poor are the most vulnerable, the pope, following his namesake, St. Francis, has a special concern for those that Jesus calls "the least of these."
A coalition of Christian leaders issued a statement Aug. 4 calling on presidential candidates to address climate change and economic inequality, in preparation for the first presidential debate in Cleveland on Aug. 6.
More than 70 evangelical, Protestant, and Catholic leaders signed the statement, organized by the group Faith in Public Life, which advocates for the representation of faith communities in politics. Signers include Dan Misleh, executive director of the Catholic Climate Covenant; Jim Winkler, president of the National Council of Churches; and the Rev. Richard Cizik, president of the New Evangelical Partnership for the Common Good.
This morning President Obama and the Environmental Protection Agency released the final version of the long awaited “Clean Power Plan,” a regulation setting legally mandated state-by-state reduction targets for U.S. power plants.
Power plants are the nation’s largest source of climate pollution, releasing around 40 percent of America’s greenhouse gas emissions. Previously, there have been not been federal restrictions on how much carbon power plants can emit. White House adviser Brian Deese said the EPA rules represented the “biggest step that any single president has made to curb the carbon pollution that is fueling climate change.”
On July 21 and 22, the Vatican hosts two conferences on human trafficking and climate change, bringing the mayors of major cities — including several in the U.S. — to Rome for the events. What do human trafficking and climate change have to do with each other? And what does Catholicism have to do with them? Let us explain.
Q: Why is the Vatican concerned with human trafficking and climate change?
A: If Pope Francis has two pet issues, they are human trafficking and climate change. Since the first year of his papacy he has spoken against human trafficking, calling it “a crime against humanity” and lamenting it as modern slavery. It’s an even bet that when the pope addresses the United Nations in late September he will hammer it as one of the crucial issues of our time. Ditto on climate change. In June, the pontiff published his encyclical — the highest teaching of the church — on climate change.
“Our home is being ruined and that hurts everyone, especially the poorest among us,” Francis said just before the publication of the encyclical.
Pope Francis correctly points out that while “we are not yet tearing one another apart … we are tearing apart our common home," and that not defending our common home “is a grave sin."
The scientific community, Pope Francis believes, “realizes what the poor have long told us: Harm, perhaps irreversible harm, is being done to the ecosystem," Through human-made decisions that resulted in pollution and exploitation, Pope Francis declared, "The earth, entire peoples and individual persons are being brutally punished."
Anti-capitalism activist Naomi Klein on July 1 praised Pope Francis for standing up to Republicans who are warring against environmentalists, as the Vatican continues its battle against climate change with a high-level conference at the Holy See.
“I do believe that given the attacks that are coming from the Republican Party and fossil fuel interests in the U.S. it was a particularly courageous decision to invite me here,” Klein, who lives in Canada, told journalists at the Vatican.
“The task of cleaning up our environment calls for a total mobilization by all of us. It involves governments at every level; it requires the help of every citizen.”
Sounds like a liberal Democrat, right? Someone who has been using Pope Francis’s recent climate encyclical Laudato Si’ (“Blessed Be”) as a political bludgeon, wielded against “climate change deniers?” Nancy Pelosi, perhaps? Not quite.
With these words, President Richard Nixon concluded his plea to congress in 1970 to take action on behalf of the environment, stressing that this was “an urgent common goal of all Americans.” Nixon then gathered bipartisan support as he spearheaded the creation of the Environmental Protection Agency, and inked 14 laws related to environmental protection.
To be sure, Nixon didn’t know what to make of environmentalists, once complaining that they wanted everyone to live like “a bunch of damned animals.” Still, when a 2012 poll asked 12 leading environmental groups to rank the three most environmentally-friendly presidents, Nixon came in second — behind Teddy Roosevelt, a fellow Republican.