Climate change

1. Scientist Calmly Explain That Civilization Is at Stake if We Don’t Act Now
“The world has already warmed by about 1 degree C and without a global coordinated effort, the world will reach 1.5 degrees in as little as 12 years. ‘Several hundred million’ lives are at stake, according to the Intergovernmental Panel on Climate Change.”

2. To Protect the Environment, Buddhist Monks Are Ordaining Trees
To harm an ordained monk is a religious taboo and legal offense. An ordination extends this sacred status to the tree. Communities that ordain trees often patrol the forest, taking photos of illegal activity and reporting wrongdoers.

A desire to care for the environment also stems from the Christian traditions of compassion and love. Congregations have long worked to alleviate hunger, lift the poor and the vulnerable, and comfort the sick. Creating community gardens, making energy more affordable, and working to avoid the worst effects of climate change, which are disproportionately felt by low-income communities, stem from these traditions.

It seems the role of climate change is seldom mentioned in many or even most news stories about the multitude of fires and heat waves. In part, this is because the issue of attribution is not usually clear. The argument is that there have always been wildfires, and how can we attribute any particular wildfire to climate change?

6. Twenty-foot-tall rice could feed a flooded planet

When Climate change floods regions around the world, deepwater rice could thrive while other species die.

7. As Gov’t Says 3,000 Migrant Children Are in Custody, Detained Mothers Are Organizing the Find Their Kids

LESS THAN 100 YEARS AGO, the introduction of air conditioning made Miami one of the most desirable tourist destinations in America. Today, with a metro area population of nearly 3 million, it’s an even bigger cosmopolitan hot spot, with residents of all socioeconomic backgrounds vying for land in a sea of traffic and, to some degree, rising tides.

Like most of America’s urban centers, Miami is facing widespread gentrification. Plagued by limited public transportation and a desire to work and play in artsy urban districts, increasing numbers of affluent and middle-class residents have been moving inland, pushing immigrants, minorities, and the working class far into the suburbs or beyond county lines.

Climate change, according to some community activists, is exacerbating this phenomenon. In fact, it could soon make Miami a major U.S. focal point for climate justice.

Historically, being on the teal-colored ocean or bay was a priority for the privileged, so the poor were relegated to the interior—with black people specifically being subject to redlining and segregation—removed from much of what gave Miami the nickname “Magic City.” But on average, Miami is only about six and a half feet above sea level, so as the climate warms and tides rise, some investors and renters are moving inland, searching for higher ground in historically black neighborhoods such as Overtown, Liberty City, and Little Haiti. It’s a phenomenon local activist Valencia Gunder refers to as “climate gentrification.”

Gunder, 33, grew up in Liberty City, popularized by the Oscar-winning 2016 film Moonlight, which speaks to the juxtaposed joys and struggles of black Miami. This northwest neighborhood was built in the 1930s to alleviate population density in downtown Miami’s Overtown, one of the only neighborhoods for people of color during segregation. It accommodated middle-class African Americans with modest single-family homes and yards. Over the years, endemic poverty and racism would take its toll, as would South Florida’s tumultuous drug wars of the 1980s and 1990s. But Gunder says Liberty City still had a lot of perks.

Starting today, Presbyterian activists are walking from denominational headquarters in Louisville, Ky., to the PC(USA_ General Assembly in St. Louis, Mo., to pressure delegates at the assembly to divest all of the denomination’s fossil fuel holdings. It’s a bold, dramatic action within a denomination that’s often better known for being decent and in order, than for causing a stir. 

IN THE REMARKABLE speech that God delivers beginning in Job 38—God’s longest soliloquy in the Bible, Old Testament or New—we hear of the mountain goat, the raven, the lioness, even the wonderfully silly ostrich, redeemed by her wild speed. But nothing of the beaver! Doubtless this is because Job, confined to the old world, had not come across Castor canadensis, and so God did not want to confuse him (Job was freaked out enough already). But if God had been aiming at a North American audience, there is no doubt the beaver would have starred in the account, because there may be no finer creature under heaven.

WE ARE TOLD, in the classic story of Oedipus, about the king who managed to bring devastation to his city and family, a king who, when he finally learned the truth of his crimes, blinded himself.

I thought of that epic tragedy when I read of one decision by our current ruler, one event amid all the dozens of others. And this one was less immediately tragic—it didn’t involve pulling an immigrant with a brain tumor out of a hospital for deportation, nor forcing transgender Americans to produce a birth certificate before they pee. No, this tragedy will play out over a longer time.

In early March (and, of course, late on a Friday afternoon), his new team at the Commerce Department announced that they intended to cut the climate satellite program at the National Oceanic and Atmospheric Administration by 22 percent. They proposed a lot of other terrible cuts the same day: virtually zeroing out the environmental justice programs at EPA and cutting the environmental education budget by 94 percent. But the one that future historians will, I think, obsess over is the satellites.

Consider: In the last few months, we’ve learned that 2016 set the all-time record for the hottest recorded year on planet earth. We’ve seen, over the last few years, the highest wind speeds ever recorded in one ocean basin after another, as record-hot water produces amped-up hurricanes. An iceberg a quarter the size of Wales (not a whale—Wales) is about to break off from the Larsen Ice Shelf in the Antarctic. And we’re going to blind ourselves? We’re going to start paying less attention?

Pricing Carbon Fuels

Thank you for your fine article on climate change (“Shattering the Silence on Climate Change” by Teresa Myers, Connie Roser-Renouf, and Edward Maibach, May 2017). There is no larger long-term challenge facing humankind. The mention of Citizen’s Climate Lobby deserves expansion. This grassroots, nonpartisan, national group has a very workable, market-friendly proposal to help us move forward: enacting a steadily rising federal fee on all carbon-based fuels (coal, oil, and natural gas). The net revenues from this fee would be returned on an equal per capita basis to all legal U.S. residents. Such a fee would correct a failure of the market to properly price the environmental and social costs associated with use of these resources. It would have a positive impact on economic growth, would favor a transition to nonpolluting energy resources, and would be fair to low-income residents.

Kenneth Piers
Grand Rapids, Michigan

The Pride of Milwaukee

One of the names in Lisa Sharon Harper’s “Find the Cost of Freedom” (May 2017) was instantly familiar to me: James Cameron, the only young man “spared” from lynching, by imprisonment. I only wish Harper could have gone further in highlighting Cameron’s life. Having lived most of my life in the Milwaukee metro area, I have heard so much about Cameron—an extremely studious man and founder of the Black Holocaust Museum, a one-of-a-kind exhibition. Cameron was an exemplary man. He should be much more well-known than he is, and for much more than that he escaped a lynching. He was (and still is, as his heritage lives on) a very important man for Milwaukee residents.

Lynne Gonzales
Pewaukee, Wisconsin

Heartless Housing Policy

I was very happy to read the recent article “Raise Your Hand if You Live in Subsidized Housing,” by Neeraj Mehta (June 2017). It helps to uncover how we “allocate resources to people we value” and shows the inequality of how we subsidize housing in America. From my work with Hearts for Homes in Macomb County, Mich., it is clear to me that negative biases and stereotypes of low-income renters justify inaction on the part of policy makers and middle-class Americans. With the numbers of homeless children on the rise, at a time when employment is the highest since 2001, we still easily blame the poor as “not being responsible” or “having bad spending habits.” However, we seem unable to acknowledge or take responsibility for a housing system that requires many families to pay more than half of their income in housing expenses, putting many at risk of homelessness.

Richard Cannon
Mt. Clemens, Michigan

Cone’s Cross

Reading Danny Duncan Collum’s piece on Reinhold Niebuhr (“The Niebuhr We Need,” April 2017) and viewing the new documentary by Martin Doblmeier sent me back to my own review of America’s cold war theologian (“Apologist of Power,” March 1987). I write to commend James Cone’s chapter on Niebuhr in The Cross and the Lynching Tree (Orbis, 2011). Cone argues that Niebuhr’s theology of the cross was so abstract that it never occurred to him to recognize the most obvious representation of the former in the latter. Though still faculty at Union Seminary, Cone was not interviewed for the film.

Bill Wylie-Kellermann
Detroit, Michigan

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