Climate change

Francis: When a Visitor Changes Your Home

Stunning is the word that most comes to me after Pope Francis' two-day visit to Washington, D.C. The country and the media was reveling in his presence, using language like "amazing," "incredible," and "wonderful" in response to this extraordinary moral leader who literally transformed our public discourse in the 48 hours he was in the nation's capital. What these two extraordinary days mean going forward is the big question on all our hearts and minds.

We Urgently Need to Come Together on Climate Change

Pope Francis issued a call to action regarding climate change in hisencyclical on the environment. In it he wrote, “We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.” America’s most influential faith and moral voices are doing just that by Coming Together in Faith on Climate at the National Cathedral in Washington, D.C. during the pope’s upcoming visit to the United States. Here’s what they have to say on the need for us to join Pope Francis’ call to protect creation...

An Opportunity to Take Action with Pope Francis on Climate Justice

giulio napolitano /

Photo via giulio napolitano /

"Climate change is a problem which can no longer be left to a future generation." — Pope Francis

To mark Pope Francis' visit to the United States, Sojourners has partnered with NextGen Climate to convene key interfaith leaders and activists to welcome the Pope and his call to action on climate change.

The effort, including a full-page advertisement on Sept. 25 in the New York Times and several other newspapers, features a letter signed by 36 interfaith leaders and activists.

The Matthew 25 Test

komkrit Preechachanwate / Shutterstock

komkrit Preechachanwate / Shutterstock

AS THE SEASON turned from summer to fall, I was reflecting again about Sojourners’ vocation, the focus of our mission and ministry.

Matthew 25:31-46 is my own conversion text, the scripture that brought me to Christ a long time ago out of the radical student movement. It’s also been a converting text for many others here at Sojourners over the years.

The 25th chapter of Matthew’s gospel has been foundational to Sojourners from the very beginning of the Sojourners community more than 40 years ago. But I am realizing that Matthew 25 is not only foundational for us, it is really our vocational text. In other words, it shapes not just what we believe and what we stand for, but also what we do as an organization—the issues we address, the campaigns we get involved in, the statements we sign, the coalitions we join, and much more.

In that sense, I’ve been thinking about Matthew 25 in relation to issues of organizational stewardship and sustainability. Autumn is always a busy season for me and for Sojourners. Faced with many invitations, requests, and opportunities to make a positive impact on a variety of issues, how do we decide where and how to focus our ministry, energy, staff, time, and gifts? How do we be good stewards of our calling? I think that Matthew 25:31-46 provides the answer. The key moment in the passage is when Jesus says:

I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me ... Just as you did it to one of the least of these who are members of my family, you did it to me.

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Muslim Leaders Call on All Nations to Address Climate Change

Image via RNS/REUTERS/Parwiz

Supporters of the Islamic Declaration on Climate Change included the grand muftis (highest authorities in religious law) of Uganda and Lebanon and government representatives from Turkey and Morocco. The conference itself, the International Islamic Climate Change Symposium, was co-sponsored by Islamic Relief Worldwide, the Islamic Foundation for Ecology and Environmental Sciences, and GreenFaith.

The declaration comes at a moment ripe for climate change discussion, in the wake of President Obama’s announcement of a Clean Power Plan on Aug. 3. The plan requires states to reduce carbon emissions from coal power plants starting in 2017. It’s also a timely precursor to the upcoming United Nations Conference on Climate Change in Paris this December.

The declaration cites climate change research, followed by a detailed call to action. Among other things, it puts pressure on those attending the United Nations Conference on Climate Change to set clear goals, calls on wealthy and oil-producing nations to be leaders in curbing greenhouse gas emissions by 2050, and asks that all nations commit to 100 percent renewable energy or a zero emissions strategy.

Pope Francis: Protestant?

Pope Francis in 2014

Pope Francis in 2014, giulio napolitano /

Someone has said that Pope Francis is really a Protestant. He is, if Protestant is defined as someone who protests. His recent encyclical Laudato si' is a protest against the often irresponsible industries as they pollute the environment.

Pope Francis especially protests the ways in which coal is burned in the production of electricity. He is right to protest. What comes out of the smoke stacks of coal-fed electric power plants is linked to 50,000 deaths a year, according to Physicians for Social Responsibility. Because children and the elderly among the poor are the most vulnerable, the pope, following his namesake, St. Francis, has a special concern for those that Jesus calls "the least of these."

Christian Leaders Call on Candidates to Address Climate Change, Inequality

Calin Tatu /

Photo via Calin Tatu /

A coalition of Christian leaders issued a statement Aug. 4 calling on presidential candidates to address climate change and economic inequality, in preparation for the first presidential debate in Cleveland on Aug. 6.

More than 70 evangelical, Protestant, and Catholic leaders signed the statement, organized by the group Faith in Public Life, which advocates for the representation of faith communities in politics. Signers include Dan Misleh, executive director of the Catholic Climate Covenant; Jim Winkler, president of the National Council of Churches; and the Rev. Richard Cizik, president of the New Evangelical Partnership for the Common Good.

Obama on Clean Power Plan: Climate Change ‘Not a Problem for Another Generation’

CO2 emissions

Emissions from power plant illustration, Aleks Melnik /

This morning President Obama and the Environmental Protection Agency released the final version of the long awaited “Clean Power Plan,” a regulation setting legally mandated state-by-state reduction targets for U.S. power plants.

Power plants are the nation’s largest source of climate pollution, releasing around 40 percent of America’s greenhouse gas emissions. Previously, there have been not been federal restrictions on how much carbon power plants can emit. White House adviser Brian Deese said the EPA rules represented the “biggest step that any single president has made to curb the carbon pollution that is fueling climate change.”

How the Vatican Links Human Trafficking, Climate Change, and God

Vladimir Wrangel /

Sunset over the dome of Saint Peter's Basilica in Vatican City. Photo via Vladimir Wrangel /

On July 21 and 22, the Vatican hosts two conferences on human trafficking and climate change, bringing the mayors of major cities — including several in the U.S. — to Rome for the events. What do human trafficking and climate change have to do with each other? And what does Catholicism have to do with them? Let us explain.

Q: Why is the Vatican concerned with human trafficking and climate change?

A: If Pope Francis has two pet issues, they are human trafficking and climate change. Since the first year of his papacy he has spoken against human trafficking, calling it “a crime against humanity” and lamenting it as modern slavery. It’s an even bet that when the pope addresses the United Nations in late September he will hammer it as one of the crucial issues of our time. Ditto on climate change. In June, the pontiff published his encyclical — the highest teaching of the church — on climate change.

“Our home is being ruined and that hurts everyone, especially the poorest among us,” Francis said just before the publication of the encyclical.