As it turns out, the faith community may have a marked advantage when it comes to dealing with global warming. According to University of British Columbia social psychologist and author Ara Norenzayan, religion primes cooperation. In his work, Norenzayan has found religious societies to be more cooperative than non-religious societies — particularly where a group's survival is threatened.
Last November, my deskmates at Sojourners (and my colleagues working all the way on the other side of the office) were interrupted by my joyful whooping and hollering at the news that President Obama had finally, finally killed the Keystone pipeline once and for all. Leading climate activist (and Sojourners contributing editor) Bill McKibben noted that the significance of the decision rippled far beyond Keystone XL itself: It made the president “the first world leader to reject a project because of its effect on the climate.”
Over the years, Keystone XL had become known by activists and journalists alike as “the zombie pipeline” — with delay after delay in the review process and legislative defeats followed by legislative resurrections in Congress as members attempted to expedite approval, the issue just wouldn’t die.
Churches in eastern and southern Africa are appealing for humanitarian aid in the region, as 36 million people grapple with the worst drought in decades. Linked to extreme El Nino weather conditions, the drought has hit countries such as Somalia, Ethiopia, Kenya, South Sudan, Malawi, and Zimbabwe, among others. The conditions have reversed normal weather patterns, upsetting people’s livelihoods.
The deadly environment for activists is closely tied to recent Honduran history. Following the 2009 coup, in which democratically-elected Honduran president Manuel Zelaya was deposed, the new government declared Honduras “open for business” and granted profitable contracts to transnational companies looking to capitalize on Honduran natural resources — including resources on indigenous land. When leaders like Cáceres demanded the rights guaranteed to indigenous people by the U.N and the International Labor Convention — including the right to determine how indigenous land is used — it wasn’t great for business. The death threats followed.
The March 1 release of a cache of documents obtained during the raid that ended with Osama Bin Laden’s death reveals some of the Al-Qaeda leader’s strange concerns.
In one letter, Bin Laden writes to his wife, warning her that the dental filling she received in Iran may have contained a computer chip used to track her movements.
Now that Ted Cruz has won Iowa’s Republican presidential caucus, he may want to listen more closely to those evangelicals who supported him on the subject of climate change. Just last month, the Texas senator, who chairs the Senate’s Subcommittee on Space, Science, and Competitiveness, proudly claimed, “According to the satellite data, there has been no significant global warming for the past 18 years.”
Possibly hoping for divine intervention ahead of next month’s Academy Awards, Hollywood star Leonardo DiCaprio met with fellow environmentalist Pope Francis. Speaking Italian, DiCaprio kissed the pontiff’s hand on Jan. 28 and offered a “grazie” [thank you] “for granting me this private audience with you.” Then, switching to English, he gave the pontiff a book of paintings by Early Netherlandish painter Hieronymus Bosch, whose works meld fantastic imagery with reality.